Fox's Book of Martyrs by John Foxe (top 50 books to read .TXT) π
The words and behaviour of Lady Jane upon the scaffold 204 John Rogers, Vicar of St. Sepulchre's, &c. 205 The Rev. Mr. Lawrence Saunders 207 History, imprisonment, and examination of John Hooper 209 Life and conduct of Dr. Rowland Taylor, of Hadley 212 Martyrdom of Tomkins, Pygot, Knight, and others 214 Dr. Robert Farrar 216 Martyrdom of Rawlins White 217 The Rev. Mr. George Marsh 218 William Flower 220 The Rev. John Cardmaker, and John Warne 221 Martyrdom of Simpson, Ardeley, Haukes, and others 222 Rev. John Bradford, and John Leaf, an apprentice 223 Martyrdom of Bland, Middleton, Hall, Carver and many others 225 John Denley, Packingham, and Newman 226 Coker, Hooper, Lawrence and others 227 The Rev. Robert Samuel 227 G. Catmer, R. Streater and others 228 Bishops Ridley and Latimer 228 Mr. John Webb and others 233 Martyrdom of Rev. F. Whittle, B. Green, Anna Wright, and others 235 An account of Archbishop Cranmer 236 Martyrdom of Agnes Potten, Joan Trun
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Mr. Latimer, after remaining a long time in the Tower, was transported to Oxford, with Cranmer and Ridley, the disputations at which place have been already mentioned in a former part of this work. He remained imprisoned till October, and the principal objects of all his prayers were threeβthat he might stand faithful to the doctrine he had professed, that God would restore his gospel to England once again, and preserve the Lady Elizabeth to be queen; all which happened. When he stood at the stake without the Bocardo-gate, Oxford, with Dr. Ridley, and fire was putting to the pile of fagots, he raised his eyes benignantly towards heaven, and said, "God is faithful, who doth not suffer us to be tempted above our strength." His body was forcibly penetrated by the fire, and the blood flowed abundantly from the heart; as if to verify his constant desire that his heart's blood might be shed in defence of the gospel. His polemical and friendly letters are lasting monuments of his integrity and talents. It has been before said, that public disputation took place in April, 1554, new examinations took place in Oct. 1555, previous to the degradation and condemnation of Cranmer, Ridley, and Latimer. We now draw to the conclusion of the lives of the two last.
Dr. Ridley, the night before execution, was very facetious, had himself shaved, and called his supper a marriage feast; he remarked upon seeing Mrs. Irish (the keeper's wife) weep, "though my breakfast will be somewhat sharp, my supper will be more pleasant and sweet." The place of death was on the north side of the town opposite Baliol College:βDr. Ridley was dressed in a black gown furred, and Mr. Latimer had a long shroud on, hanging down to his feet. Dr. Ridley, as he passed Bocardo, looked up to see Dr. Cranmer, but the latter was then engaged in disputation with a friar.βWhen they came to the stake, Dr. Ridley embraced Latimer fervently, and bid him be of good heart. He then knelt by the stake, and after earnestly praying together, they had a short private conversation. Dr. Smith then preached a short sermon against the martyrs, who would have answered him, but were prevented by Dr. Marshal, the vice-chancellor. Dr. Ridley then took off his gown and tippet, and gave them to his brother-in-law, Mr. Shipside. He gave away also many trifles to his weeping friends, and the populace were anxious to get even a fragment of his garments. Mr. Latimer gave nothing, and from the poverty of his garb, was soon stripped to his shroud, and stood venerable and erect, fearless of death. Dr. Ridley being unclothed to his shirt, the smith placed an iron chain about their waists, and Dr. Ridley bid him fasten it securely; his brother having tied a bag of gunpowder about his neck, gave some also to Mr. Latimer. Dr. Ridley then requested of Lord Williams, of Fame, to advocate with the queen the cause of some poor men to whom he had, when bishop, granted leases, but which the present bishop refused to confirm. A lighted fagot was now laid at Dr. Ridley's feet, which caused Mr. Latimer to say, "Be of good cheer, Ridley; and play the man. We shall this day, by God's grace, light up such a candle in England, as, I trust, will never be put out." When Dr. Ridley saw the flame approaching him, he exclaimed, "Into thy hands, O Lord, I commend my spirit!" and repeated often, "Lord receive my spirit!" Mr. Latimer, too, ceased not to say, "O Father of heaven receive my soul!" Embracing the flame, he bathed his hands in it, and soon died, apparently with little pain; but Dr. Ridley, by the ill-adjustment of the fagots, which were green, and placed too high above the furze was burnt much downwards. At this time, piteously entreating for more fire to come to him, his brother-in-law imprudently heaped the fagots up over him, which caused the fire more fiercely to burn his limbs, whence he literally leaped up and down under the fagots, exclaiming that he could not burn; indeed, his dreadful extremity was but too plain, for after his legs were quite consumed, he showed his body and shirt unsinged by the flame. Crying upon God for mercy, a man with a bill pulled the fagots down, and when the flames arose, he bent himself towards that side; at length the gunpowder was ignited, and then he ceased to move, burning on the other side, and falling down at Mr. Latimer's feet over the chain that had hitherto supported him.
Every eye shed tears at the afflicting sight of these sufferers, who were among the most distinguished persons of their time in dignity, piety, and public estimation. They suffered October 16, 1555.
In the following month died Stephen Gardiner, bishop of Winchester and Lord Chancellor of England. This papistical monster was born at Bury, in Suffolk, and partly educated at Cambridge. Ambitious, cruel, and bigoted, he served any cause; be first espoused the king's part in the affair of Anne Boleyn: upon the establishment of the Reformation, he declared the supremacy of the Pope an execrable tenet, and when queen Mary came to the crown, he entered into all her papistical bigoted views, and became a second time bishop of Winchester. It is conjectured it was his intention to have moved the sacrifice of Lady Elizabeth, but when he arrived at this point, it pleased God to remove him.
It was on the afternoon of the day when those faithful soldiers of Christ, Ridley and Latimer, perished, that Gardiner sat down with a joyful heart to dinner. Scarcely had he taken a few mouthfuls, when he was seized with illness, and carried to his bed, where he lingered fifteen days in great torment, unable in any wise to evacuate, and burnt with a devouring fever, that terminated in death. Execrated by all good Christians, we pray the Father of Mercies, that he may receive that mercy above he never imparted below.
Mr. John Webb, George Roper, and Gregory Parker.
These martyrs, after being brought before the bishop of Dover and Dr. Harpsfield, were finally examined, October 3, 1555, adjudged to be heretics, and at Canterbury, terminated their existence.
Wm. Wiseman, clothworker of London, died in Lollard's Tower, Dec. 13, 1555, not without suspicion of being made way with, for his love of the gospel. In December, died James Gore, at Colchester, imprisoned for the same cause.
Mr. John Philpot.
This martyr was the son of a knight, born in Hampshire, and brought up at New College, Oxford, where he several years studied the civil law, and became eminent in the Hebrew tongue. He was a scholar and a gentleman, zealous in religion, fearless in disposition, and a detester of flattery. After visiting Italy, he returned to England, affairs in King Edward's days wearing a more promising aspect. During this reign he continued to be archdeacon of Winchester under Dr. Poinet, who succeeded Gardiner. Upon the accession of Mary, a convocation was summoned, in which Mr. Philpot defended the Reformation against his ordinary, Gardiner, (again made bishop of Winchester,) and soon was conducted to Bonner and other commissioners for examination, Oct. 2, 1555, after being eighteen months imprisoned. Upon his demanding to see the commission, Dr. Story cruelly observed, "I will spend both my gown and my coat, but I will burn thee! Let him be in Lollard's tower, (a wretched prison,) for I will sweep the King's Bench and all other prisons of these heretics!" Upon Mr. Philpot's second examination, it was intimated to him, that Dr. Story had said that the Lord Chancellor had commanded that he should be made way with. It is easy to foretell the result of this inquiry; he was committed to Bonner's coal-house, where he joined company with a zealous minister of Essex, who had been induced to sign a bill of recantation; but afterward, stung by his conscience, he asked the bishop to let him see the instrument again, when he tore it to pieces; which induced Bonner in a fury to strike him repeatedly, and tear away part of his beard. Mr. Philpot had a private interview with Bonner the same night, and was then remanded to his bed of straw like other prisoners, in the coal-house. After seven examinations, Bonner ordered him to be set in the stocks, and on the following Sunday separated him from his fellow-prisoners as a sower of heresy, and ordered him up to a room near the battlements of St. Paul's, eight feet by thirteen, on the other side of Lollard's tower, and which could be overlooked by any one in the bishop's outer gallery. Here Mr. Philpot was searched, but happily he was successful in secreting some letters containing his examinations. In the eleventh investigation before various bishops, and Mr. Morgan, of Oxford, the latter was so driven into a corner by the close pressure of Mr. Philpot's arguments, that he said to him, "Instead of the spirit of the gospel which you boast to possess, I think it is the spirit of the buttery, which your fellows have had, who were drunk before their death, and went I believe drunken to it." To this unfounded and brutish remark, Mr. Philpot indignantly replied, "It appeareth by your communication, that you are better acquainted with that spirit than the spirit of God; wherefore I tell thee, thou painted wall and hypocrite, in the name of the living God, whose truth I have told thee, that God shall rain fire and brimstone upon such blasphemers as thou art!" He was then remanded by Bonner, with an order not to allow him his Bible nor candlelight. December 4th, Mr. Philpot had his next hearing, and this was followed by two more, making in all, fourteen conferences, previous to the final examination in which he was condemned; such were the perseverance and anxiety of the Catholics, aided by the argumentative abilities of the most distinguished of the papal bishops, to bring him into the pale of their church. Those examinations, which were very long and learned, were all written down by Mr. Philpot, and a stronger proof of the imbecility of the Catholic doctors, cannot, to an unbiassed mind, be exhibited. December 16th, in the consistory of St. Paul's bishop Bonner, after laying some trifling accusations to his charge such as secreting powder to make ink, writing some private letters, &c. proceeded to pass the awful
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