Life of St. Francis of Assisi by Paul Sabatier (top 10 inspirational books .txt) 📕

The clerks said the office like other clerks, and the laymen Pater noster.

We loved to live in poor and abandoned churches, and we were ignorant and submissive to all. I worked with my hands and would continue to do, and I will also that all other friars work at some honorable trade. Let those who have none learn one, not for the purpose of receiving the price of their toil, but for their good example and to flee idleness. And when they do not give us the price of the work, let us resort to the table of the Lord, begging our bread from door to door. The Lord revealed to me the salutation which we ought to give: "God give you peace!"

Let the Brothers take great care not to receive churches, habitations, and all that men build for them, except as all is in accordance with the holy poverty which we have vowed in the Rule, and let them not receive hospitality in them except as strangers and pilgrims.

I absolutely interdict all the brothers, in whatever place they may be found, from asking any bull from the court of Rome, whether directly or indirectly, under pretext of church or convent or under pretext of preachings, nor even for their personal protection. If they are not received anywhere let them go elsewhere, thus doing penance with the benediction of God.

I desire to obey the minister-general of this fraternity, and the guardian whom he may please to give me. I desire to put myself entirely into his hands, to go nowhere and do nothing against his will, for he is my lord.

Though I be simple and ill, I would, however, have always a clerk who will perform the office, as it is said in the Rule; let all the other brothers also be careful to obey their guardians and to do the office according to the Rule. If it come to pass that there are any who do not the office according to the Rule, and who desire to make any other change, or if they are not Catholics, let all the Brothers, wherever they may be, be bound by obedience to present them to the nearest custode. Let the custodes be bound by obedience to keep him well guarded like a man who is in bonds night and day, so that he may not escape from their hands until they personally place him in the minister's hands. And let the minister be bound by obedience to send him by brothers who will guard him as a prisoner day and night until they shall have placed him in the hands of the Lord Bishop of Ostia, who is the lord, the protector, and the correcter of all the Fraternity.13

And let the Brothers not say: "This is a new Rule;" for this is a reminder, a warning, an exhortation; it is my Will, that I, little Brother Francis, make for you, my blessed Brothers, in order that we may observe in a more catholic way the Rule which we promised the Lord to keep.

Let the ministers-general, all the other ministers and the custodes be held by obedience to add nothing to and take nothing from these words. Let them always keep this writing near them, beside the Rule; and in all the chapters which shall be held, when the Rule is read let these words be read also.

I interdict absolutely, by obedience, all the Brothers, clerics and layman, to introduce glosses in the Rule, or in this Will, under pretext of explaining it. But since the Lord has given me to speak and to write the Rule and these words in a clear and simple manner, without commentary, understand them in the same way, and put them in practice until the end.

And may whoever shall have observed these things be crowned in heaven with the blessings of the heavenly Father, and on earth with those of his well-beloved Son and of the Holy Spirit the consoler, with the assistance of all the heavenly virtues and all the saints.

And I, little Brother Francis, your servitor, confirm to you so far as I am able this most holy benediction. Amen.

After thinking of his Brothers Francis thought of his dear Sisters at St. Damian and made a will for them.

It has not come down to us, and we need not wonder; the Spiritual Brothers might flee away, and protest from the depths of their retreats, but the Sisters were completely unarmed against the machinations of the Common Observance.14

In the last words that he addressed to the Clarisses, after calling upon them to persevere in poverty and union, he gave them his benediction.15 Then he recommended them to the Brothers, supplicating the latter never to forget that they were members of one and the same religious family.16 After having done all that he could for those whom he was about to leave, he thought for a moment of himself.

He had become acquainted in Rome with a pious lady named Giacomina di Settisoli. Though rich, she was simple and good, entirely devoted to the new ideas; even the somewhat singular characteristics of Francis pleased her. He had given her a lamb which had become her inseparable companion.17

Unfortunately all that concerns her has suffered much from later retouchings of the legend. The perfectly natural conduct of the Saint with women has much embarrassed his biographers; hence heavy and distorted commentaries tacked on to episodes of a delicious simplicity.

Before dying Francis desired to see again this friend, whom he smilingly called Brother Giacomina. He caused a letter to be written her to come to Portiuncula; we can imagine the dismay of the narrators at this far from monastic invitation.

But the good lady had anticipated his appeal: at the moment when the messenger with the letter was about to leave for Rome, she arrived at Portiuncula and remained there until the last sigh of the Saint.18 For one moment she thought of sending away her suite; the invalid was so calm and joyful that she could not believe him dying, but he himself advised her to keep her people with her. This time he felt with no possible doubt that his captivity was about to be ended.

He was ready, he had finished his work.

Did he think then of the day when, cursed by his father, he had renounced all earthly goods and cried to God with an ineffable confidence, "Our Father who art in heaven!" We cannot say; but he desired to finish his life by a symbolic act which very closely recalls the scene in the bishop's palace.

He caused himself to be stripped of his clothing and laid upon the ground, for he wished to die in the arms of his Lady Poverty. With one glance he embraced the twenty years that had glided by since their union: "I have done my duty," he said to the Brothers, "may the Christ now teach you yours!"19

This was Thursday, October 1.20

They laid him back upon his bed, and, conforming to his wishes, they again sang to him the Canticle of the Sun.

At times he added his voice to those of his Brothers,21 and came back with preference to Psalm 142, Voce mea ad Dominum clamavi.22