The Legends of the Jews, vol 1 by Louis Ginzberg (ebook reader for comics .TXT) 📕

On the morrow, Isaac told his son that he would not accompany him to Beth-el on account of his great age, but he bade him not delay longer to fulfil his vow, and gave him permission to take his mother Rebekah with him to the holy place. And Rebekah and her nurse Deborah went to Beth-el with Jacob.[299]

JOY AND SORROW IN THE HOUSE OF JACOB

Deborah, the nurse of Rebekah, and some of the servants of Isaac had been sent to Jacob by his mother, while he still abode with Laban, to summon him home at the end of his fourteen years’ term of service. As Jacob did not at once obey his mother’s behest, the two servants of Isaac returned to their master, but Deborah remained with Jacob then and always. Therefore, when Deborah died in Beth-el, Jacob mourned for her, and he buried her below Beth-el under the palm-tree,[300] the same under which the prophetess Deborah sat later, when the children of Israel came to her for judgment.[301]

But a short time elapsed after the death of the nurse Deborah, and Rebekah died, too. Her passing away was not made the occasion for public mourning. The reason was that, as Abraham was dead, Isaac blind, and Jacob away from home, there remained Esau as the only mourner to appear in public and represent her family, and beholding that villain, it was feared, might tempt a looker-on to cry out, “Accursed be the breasts that gave thee suck.” To avoid this, the burial of Rebekah took place at night.

God appeared unto Jacob to comfort him in his grief,[302] and with Him appeared the heavenly family. It was a sign of grace, for all the while the sons of Jacob had been carrying idols with them the Lord had not revealed Himself to Jacob.[303] At this time God announced to Jacob the birth of Benjamin soon to occur, and the birth of Manasseh and Ephraim, who also were to be founders of tribes, and furthermore He told him that these three would count kings among their descendants, Saul and Ish-bosheth, of the seed of Benjamin, Jeroboam the Ephraimite, and Jehu of the tribe of Manasseh. In this vision, God confirmed the change of his name from Jacob to Israel, promised him by the angel with whom he had wrestled on entering the Holy Land, and finally God revealed to him that he would be the last of the three with whose names the Name of God would appear united, for God is called only the God of Abraham, the God of Isaac, and the God of Jacob, and never the God of any one else.[304]

In token of this revelation from God, Jacob set up a pillar of stone, and he poured out a drink offering thereon, as in a later day the priests were to offer libations in the Temple on the Feast of Tabernacles,[305] and the libation brought by Jacob at Beth-el was as much as all the waters in the Sea of Tiberias.[306]

At the time when Deborah and Rebekah died, occurred also the death of Rachel, at the age of thirty-six,[307] but not before her prayer was heard, that she bear Jacob a second son, for she died in giving birth to Benjamin. Twelve years she had borne no child, then she fasted twelve days, and her petition was granted her. She brought forth the youngest son of Jacob, whom he called Benjamin, the son of days, because he was born in his father’s old age,[308] and with him a twin sister was born.[309]

Rachel was buried in the way to Ephrath, because Jacob, gifted with prophetic spirit, foresaw that the exiles would pass this place on their march to Babylon, and as they passed, Rachel would entreat God’s mercy for the poor outcasts.[310]

Jacob journeyed on to Jerusalem.[311]

During Rachel’s lifetime, her couch had always stood in the tent of Jacob. After her death, he ordered the couch of her handmaid Bilhah to be carried thither. Reuben was sorely vexed thereat, and he said, “Not enough that Rachel alive curtailed the rights of my mother, she must needs give her annoyance also after death!” He went and took the couch of his mother Leah and placed it in Jacob’s tent instead of Bilhah’s couch.[312] Reuben’s brothers learned of his disrespectful act from Asher. He had found it out in one way or another, and had told it to his brethren, who ruptured their relations with him, for they would have nothing to do with an informer, and they did not become reconciled with Asher until Reuben himself confessed his transgression.[313] For it was not long before Reuben recognized that he had acted reprehensibly toward his father, and he fasted and put on sackcloth, and repented of his misdeed. He was the first among men to do penance, and therefore God said to him: “Since the beginning of the world it hath not happened that a man hath sinned and then repented thereof. Thou art the first to do penance, and as thou livest, a prophet of thy seed, Hosea, shall be the first to proclaim, ‘O Israel, return.’ “[314]

ESAU’S CAMPAIGN AGAINST JACOB

When Isaac felt his end approaching, he called his two sons to him, and charged them with his last wish and will, and gave them his blessing. He said: “I adjure you by the exalted Name, the praised, honored, glorious, immutable, and mighty One, who hath made heaven and earth and all things together, that ye fear Him, and serve Him, and each shall love his brother in mercy and justice, and none wish evil unto the other, now and henceforth unto all eternity, all the days of your life, that ye may enjoy good fortune in all your undertakings, and that ye perish not.”

Furthermore he commanded them to bury him in the Cave of Machpelah, by the side of his father Abraham, in the grave which he had dug for himself with his own hands. Then he divided his possessions between his two sons, giving Esau the larger portion, and Jacob the smaller. But Esau said, “I sold my birthright to Jacob, and I ceded it to him, and it belongs unto him.” Isaac rejoiced greatly that Esau acknowledged the rights of Jacob of his own accord, and he closed his eyes in peace.[315]

The funeral of Isaac was not disturbed by any unseemly act, for Esau was sure of his heritage in accordance with the last wishes expressed by his father. But when the time came to divide Isaac’s possessions between the two brothers, Esau said to Jacob, “Divide the property of our father into two portions, but I as the elder claim the right of choosing the portion I desire.” What did Jacob do? He knew well that “the eye of the wicked never beholds treasures enough to satisfy it,” so he divided their common heritage in the following way: all the material possessions of his father formed one portion, and the other consisted of Isaac’s claim upon the Holy Land, together with the Cave of Machpelah, the tomb of Abraham and Isaac. Esau chose the money and the other things belonging to Isaac for his inheritance, and to Jacob were left the Cave and the title to the Holy Land. An agreement to this effect was drawn up in writing in due form, and on the strength of the document Jacob insisted upon Esau’s leaving Palestine. Esau acquiesced, and he and his wives and his sons and daughters journeyed to Mount Seir, where they took up their abode.[316]

Though Esau gave way before Jacob for the nonce, he returned to the land to make war upon his brother. Leah had just died, and Jacob and the sons borne by Leah were mourning for her, and the rest of his sons, borne unto him by his other wives, were trying to comfort them, when Esau came upon them with a powerful host of four thousand men, well equipped for war, clad in armor of iron and brass, all furnished with bucklers, bows, and swords. They surrounded the citadel wherein Jacob and his sons dwelt at that time with their servants and children and households, for they had all assembled to console Jacob for the death of Leah, and they sat there unconcerned, none entertained a suspicion that an assault upon them was meditated by any man. And the great army had already encircled their castle, and still none within suspected any harm, neither Jacob and his children nor the two hundred servants. Now when Jacob saw that Esau presumed to make war upon them, and sought to slay them in the citadel, and was shooting darts at them, he ascended the wall of the citadel and spake words of peace and friendship and brotherly love to Esau.

He said: “Is this the consolation which thou hast come to bring me, to comfort me for my wife, who hath been taken by death? Is this in accordance with the oath thou didst swear twice unto thy father and thy mother before they died? Thou hast violated thy oath, and in the hour when thou didst swear unto thy father, thou wast judged.” But Esau made reply: “Neither the children of men nor the beasts of the field swear an oath to keep it unto all eternity, but on every day they devise evil against one another, when it is directed against an enemy, or when they seek to slay an adversary. If the boar will change his skin and make his bristles as soft as wool, or if he can cause horns to sprout forth on his head like the horns of a stag or a ram, then shall I observe the tie of brotherhood with thee.”

Then spoke Judah to his father Jacob, saying: “How long wilt thou stand yet wasting words of peace and friendship upon him? And he attacks us unawares, like an enemy, with his mail-clad warriors, seeking to slay us.” Hearing these words, Jacob grasped his bow and killed Adoram the Edomite, and a second time he bent his bow, and the arrow struck Esau upon the right thigh. The wound was mortal, and his sons lifted Esau up and put him upon his ass, and he came to Adora, and there he died.

Judah made a sally to the south of the citadel, and with him were Naphtali and Gad, aided by fifty of Jacob’s servants; to the east Levi and Dan went forth with fifty servants; Reuben, Issachar, and Zebulon with fifty servants, to the north; and Simon, Benjamin, and Enoch, the last the son of Reuben, with fifty servants, to the west. Judah was exceedingly brave in battle.

Together with Naphtali and Gad he pressed forward into the ranks of the enemy, and captured one of their iron towers. On their bucklers they caught the sharp missiles hurled against them in such numbers that the light of the sun was darkened by reason of the rocks and darts and stones. Judah was the first to break the ranks of the enemy, of whom he killed six valiant men, and he was accompanied on the right by Naphtali and by Gad on the left. They also hewed down two soldiers each, while their troop of servants killed one man each. Nevertheless they did not succeed in forcing the army away from the south of the citadel, not even when all together, Judah and his brethren, made an united attack upon the enemy, each of them picking out a victim and slaying him. And they were still unsuccessful in a third combined attack, though this time each killed two men.

When Judah saw now that the enemy remained in possession of the field, and it was impossible to dislodge them, he girded