The Divine Comedy by Dante Alighieri (free e novels .TXT) 📕

with faithful pen! let now thy voice
Of hope the praises in this height resound.
For thou, who figur'st them in shapes, as clear,
As Jesus stood before thee, well can'st speak them."
     "Lift up thy head, and be thou strong in trust:
For that, which hither from the mortal world
Arriveth, must be ripen'd in our beam."
     Such cheering accents from the second flame
Assur'd me; and mine eyes I lifted up
Unto the mountains that had bow'd them late
With over-heavy burden. "Sith our Liege
Wills of his grace that thou, or ere thy death,
In the most secret council, with his lords
Shouldst be confronted, so that having view'd
The glories of our court, thou mayst therewith
Thyself, and all who hear, invigorate
With hope, that leads to blissful end; declare,
What is that hope, how it doth flourish in thee,
And whence thou hadst it?" Thus proceeding still,
The second light: and she, whose gentle love
My soaring pennons in that lofty flight
Escorted, thus preventing me, rejoin'd:
Among her sons, not one more full of hope,
Hath the church militant: so 't is of him
Recorded in the sun, whose liberal orb
Enlighteneth all our tribe: and ere his term
Of warfare, hence permitted he is come,
From Egypt to Jerusalem, to see.
The other points, both which thou hast inquir'd,
Not for more knowledge, but that he may tell
How dear thou holdst the virtue, these to him
Leave I; for he may answer thee with ease,
And without boasting, so God give him grace."
Like to the scholar, practis'd in his task,
Who, willing to give proof of diligence,
Seconds his teacher gladly, "Hope," said I,
"Is of the joy to come a sure expectance,
Th' effect of grace divine and merit preceding.
This light from many a star visits my heart,
But flow'd to me the first from him, who sang
The songs of the Supreme, himself supreme
Among his tuneful brethren. 'Let all hope
In thee,' so speak his anthem, 'who have known
Thy name;' and with my faith who know not that?
From thee, the next, distilling from his spring,
In thine epistle, fell on me the drops
So plenteously, that I on others shower
The influence of their dew." Whileas I spake,
A lamping, as of quick and vollied lightning,
Within the bosom of that mighty sheen,
Play'd tremulous; then forth these accents breath'd:
"Love for the virtue which attended me
E'en to the palm, and issuing from the field,
Glows vigorous yet within me, and inspires
To ask of thee, whom also it delights;
What promise thou from hope in chief dost win."
     "Both scriptures, new and ancient," I reply'd;
"Propose the mark (which even now I view)
For souls belov'd of God. Isaias saith,
     That, in their own land, each one must be clad
In twofold vesture; and their proper lands this delicious life.
In terms more full,
And clearer far, thy brother hath set forth
This revelation to us, where he tells
Of the white raiment destin'd to the saints."
And, as the words were ending, from above,
"They hope in thee," first heard we cried: whereto
Answer'd the carols all. Amidst them next,
A light of so clear amplitude emerg'd,
That winter's month were but a single day,
Were such a crystal in the Cancer's sign.
     Like as a virgin riseth up, and goes,
And enters on the mazes of the dance,
Though gay, yet innocent of worse intent,
Than to do fitting honour to the bride;
So I beheld the new effulgence come
Unto the other two, who in a ring
Wheel'd, as became their rapture. In the dance
And in the song it mingled. And the dame
Held on them fix'd her looks: e'en as the spouse
Silent and moveless. "This is he, who lay
Upon the bosom of our pelican:
This he, into whose keeping from the cross
The mighty charge was given." Thus she spake,
Yet therefore naught the more remov'd her Sight
From marking them, or ere her words began,
Or when they clos'd. As he, who looks intent,
And strives with searching ken, how he may see
The sun in his eclipse, and, through desire
Of seeing, loseth power of sight: so I
Peer'd on that last resplendence, while I heard:
"Why dazzlest thou thine eyes in seeking that,
Which here abides not? Earth my body is,
In earth: and shall be, with the rest, so long,
As till our number equal the decree
Of the Most High. The two that have ascended,
In this our blessed cloister, shine alone
With the two garments. So report below."
     As when, for ease of labour, or to shun
Suspected peril at a whistle's breath,
The oars, erewhile dash'd frequent in the wave,
All rest; the flamy circle at that voice
So rested, and the mingling sound was still,
Which from the trinal band soft-breathing rose.
I turn'd, but ah! how trembled in my thought,
When, looking at my side again to see
Beatrice, I descried her not, although
Not distant, on the happy coast she stood.

CANTO XXVI

With dazzled eyes, whilst wond'ring I remain'd,
Forth of the beamy flame which dazzled me,
Issued a breath, that in attention mute
Detain'd me; and these words it spake: "'T were well,
That, long as till thy vision, on my form
O'erspent, regain its virtue, with discourse
Thou compensate the brief delay. Say then,
Beginning, to what point thy soul aspires:
And meanwhile rest assur'd, that sight in thee
Is but o'erpowered a space, not wholly quench'd:
Since thy fair guide and lovely, in her look
Hath potency, the like to that which dwelt
In Ananias' hand.'' I answering thus:
"Be to mine eyes the remedy or late
Or early, at her pleasure; for they were
The gates, at which she enter'd, and did light
Her never dying fire. My wishes here
Are centered; in this palace is the weal,
That Alpha and Omega, is to all
The lessons love can read me." Yet again
The voice which had dispers'd my fear, when daz'd
With that excess, to converse urg'd, and spake:
"Behooves thee sift more narrowly thy terms,
And say, who level'd at this scope thy bow."
     "Philosophy," said I, ''hath arguments,
And this place hath authority enough
'T' imprint in me such love: for, of constraint,
Good, inasmuch as we perceive the good,
Kindles our love, and in degree the more,
As it comprises more of goodness in 't.
The essence then, where such advantage is,
That each good, found without it, is naught else
But of his light the beam, must needs attract
The soul of each one, loving, who the truth
Discerns, on which this proof is built. Such truth
Learn I from him, who shows me the first love
Of all intelligential substances
Eternal: from his voice I learn, whose word
Is truth, that of himself to Moses saith,
'I will make all my good before thee pass.'
Lastly from thee I learn, who chief proclaim'st,
E'en at the outset of thy heralding,
In mortal ears the mystery of heav'n."
     "Through human wisdom, and th' authority
Therewith agreeing," heard I answer'd, "keep
The choicest of thy love for God. But say,
If thou yet other cords within thee feel'st
That draw thee towards him; so that thou report
How many are the fangs, with which this love
Is grappled to thy soul." I did not miss,
To what intent the eagle of our Lord
Had pointed his demand; yea noted well
Th' avowal, which he led to; and resum'd:
"All grappling bonds, that knit the heart to God,
Confederate to make fast our clarity.
The being of the world, and mine own being,
The death which he endur'd that I should live,
And that, which all the faithful hope, as I do,
To the foremention'd lively knowledge join'd,
Have from the sea of ill love sav'd my bark,
And on the coast secur'd it of the right.
As for the leaves, that in the garden bloom,
My love for them is great, as is the good
Dealt by th' eternal hand, that tends them all."
     I ended, and therewith a song most sweet
Rang through the spheres; and "Holy, holy, holy,"
Accordant with the rest my lady sang.
And as a sleep is broken and dispers'd
Through sharp encounter of the nimble light,
With the eye's spirit running forth to meet
The ray, from membrane on to the membrane urg'd;
And the upstartled wight loathes that be sees;
So, at his sudden waking, he misdeems
Of all around him, till assurance waits
On better judgment: thus the saintly came
Drove from before mine eyes the motes away,
With the resplendence of her own, that cast
Their brightness downward, thousand miles below.
Whence I my vision, clearer shall before,
Recover'd; and, well nigh astounded, ask'd
Of a fourth light, that now with us I saw.
     And Beatrice: "The first diving soul,
That ever the first virtue fram'd, admires
Within these rays his Maker." Like the leaf,
That bows its lithe top till the blast is blown;
By its own virtue rear'd then stands aloof;
So I, the whilst she said, awe-stricken bow'd.
Then eagerness to speak embolden'd me;
And I began: "O fruit! that wast alone
Mature, when first engender'd! Ancient father!
That doubly seest in every wedded bride
Thy daughter by affinity and blood!
Devoutly as I may, I pray thee hold
Converse with me: my will thou seest; and I,
More speedily to hear thee, tell it not "
     It chanceth oft some animal bewrays,
Through the sleek cov'ring of his furry coat.
The fondness, that stirs in him and conforms
His outside seeming to the cheer within:
And in like guise was Adam's spirit mov'd
To joyous mood, that through the covering shone,
Transparent, when to pleasure me it spake:
"No need thy will be told, which I untold
Better discern, than thou whatever thing
Thou holdst most certain: for that will I see
In Him, who is truth's mirror, and Himself
Parhelion unto all things, and naught else
To him. This wouldst thou hear; how long since God
Plac'd me high garden, from whose hounds
She led me up in this ladder, steep and long;
What space endur'd my season of delight;
Whence truly sprang the wrath that banish'd me;
And what the language, which I spake and fram'd
Not that I tasted of the tree, my son,
Was in itself the cause of that exile,
But only my transgressing of the mark
Assign'd me. There, whence at thy lady's hest
The Mantuan mov'd him, still was I debarr'd
This council, till the sun had made complete,
Four thousand and three hundred rounds and twice,
His annual journey; and, through every light
In his broad pathway, saw I him return,
Thousand save sev'nty times, the whilst I dwelt
Upon the earth. The language I did use
Was worn away, or ever Nimrod's race
Their unaccomplishable work began.
For naught, that man inclines to, ere was lasting,
Left by his reason free, and variable,
As is the sky that sways him. That he speaks,
Is nature's prompting: whether thus or thus,
She leaves to you, as ye do most affect it.
Ere I descended into hell's abyss,
El was the name on earth of the Chief Good,
Whose joy enfolds me: Eli then 't was call'd
And so beseemeth: for, in mortals, use
Is as the leaf upon the bough; that goes,
And other comes instead. Upon the mount
Most high above the waters, all my life,
Both innocent and guilty, did but reach
From the first hour, to that which cometh next
(As the sun changes quarter), to the sixth.

CANTO XXVII

Then "Glory to the Father, to the Son,
And to the Holy Spirit," rang aloud
Throughout all Paradise, that with the song
My spirit reel'd, so passing sweet the strain:
And what I saw was