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they set them on fire, and threw in whatsoever by nature caught fire the most easily: so a mighty flame was raised, and nobody could fly away from the rock, but every man perished, with their wives and children, in all about fifteen hundred men, and the rest were a great number also. And such was the calamity which fell upon the Shechemites; and men's grief on their account had been greater than it was, had they not brought so much mischief on a person who had so well deserved of them, and had they not themselves esteemed this as a punishment for the same.

5. Now Abimelech, when he had affrighted the Israelites with the miseries he had brought upon the Shechemites, seemed openly to affect greater authority than he now had, and appeared to set no bounds to his violence, unless it were with the destruction of all. Accordingly he marched to Thebes, and took the city on the sudden; and there being a great tower therein, whereunto the whole multitude fled, he made preparation to besiege it. Now as he was rushing with violence near the gates, a woman threw a piece of a millstone upon his head, upon which Abimelech fell down, and desired his armor-bearer to kill him lest his death should be thought to be the work of a woman:β€”who did what he was bid to do. So he underwent this death as a punishment for the wickedness he had perpetrated against his brethren, and his insolent barbarity to the Shechemites. Now the calamity that happened to those Shechemites was according to the prediction of Jotham, However, the army that was with Abimelech, upon his fall, was scattered abroad, and went to their own homes.

6. Now it was that Jair the Gileadite, 16 of the tribe of Manasseh, took the government. He was a man happy in other respects also, but particularly in his children, who were of a good character. They were thirty in number, and very skillful in riding on horses, and were intrusted with the government of the cities of Gilead. He kept the government twenty-two years, and died an old man; and he was buried in Camon, a city of Gilead.

7. And now all the affairs of the Hebrews were managed uncertainly, and tended to disorder, and to the contempt of God and of the laws. So the Ammonites and Philistines had them in contempt, and laid waste the country with a great army; and when they had taken all Perea, they were so insolent as to attempt to gain the possession of all the rest. But the Hebrews, being now amended by the calamities they had undergone, betook themselves to supplications to God; and brought sacrifices to him, beseeching him not to be too severe upon them, but to be moved by their prayers to leave off his anger against them. So God became more merciful to them, and was ready to assist them.

8. When the Ammonites had made an expedition into the land of Gilead, the inhabitants of the country met them at a certain mountain, but wanted a commander. Now there was one whose name was Jephtha, who, both on account of his father's virtue, and on account of that army which he maintained at his own expenses, was a potent man: the Israelites therefore sent to him, and entreated him to come to their assistance, and promised him the dominion over them all his lifetime. But he did not admit of their entreaty; and accused them, that they did not come to his assistance when he was unjustly treated, and this in an open manner by his brethren; for they cast him off, as not having the same mother with the rest, but born of a strange mother, that was introduced among them by his father's fondness; and this they did out of a contempt of his inability [to vindicate himself]. So he dwelt in the country of Gilead, as it is called, and received all that came to him, let them come from what place soever, and paid them wages. However, when they pressed him to accept the dominion, and sware they would grant him the government over them all his life, he led them to the war.

9. And when Jephtha had taken immediate care of their affairs, he placed his army at the city Mizpeh, and sent a message to the Ammonite [king], complaining of his unjust possession of their land. But that king sent a contrary message; and complained of the exodus of the Israelites out of Egypt, and desired him to go out of the land of the Amorites, and yield it up to him, as at first his paternal inheritance. But Jephtha returned this answer: That he did not justly complain of his ancestors about the land of the Amorites, and ought rather to thank them that they left the land of the Ammonites to them, since Moses could have taken it also; and that neither would he recede from that land of their own, which God had obtained for them, and they had now inhabited [above] three hundred years, but would fight with them about it.

10. And when he had given them this answer, he sent the ambassadors away. And when he had prayed for victory, and had vowed to perform sacred offices, and if he came home in safety, to offer in sacrifice what living creature soever should first meet him, 17 he joined battle with the enemy, and gained a great victory, and in his pursuit slew the enemies all along as far as the city of Minnith. He then passed over to the land of the Ammonites, and overthrew many of their cities, and took their prey, and freed his own people from that slavery which they had undergone for eighteen years. But as he came back, he fell into a calamity no way correspondent to the great actions he had done; for it was his daughter that came to meet him; she was also an only child and a virgin: upon this Jephtha heavily lamented the greatness of his affliction, and blamed his daughter for being so forward in meeting him, for he had vowed to sacrifice her to God. However, this action that was to befall her was not ungrateful to her, since she should die upon occasion of her father's victory, and the liberty of her fellow citizens: she only desired her father to give her leave, for two months, to bewail her youth with her fellow citizens; and then she agreed, that at the forementioned time he might do with her according to his vow. Accordingly, when that time was over, he sacrificed his daughter as a burnt-offering, offering such an oblation as was neither conformable to the law nor acceptable to God, not weighing with himself what opinion the hearers would have of such a practice.

11. Now the tribe of Ephraim fought against him, because he did not take them along with him in his expedition against the Ammonites, but because he alone had the prey, and the glory of what was done to himself. As to which he said, first, that they were not ignorant how his kindred had fought against him, and that when they were invited, they did not come to his assistance, whereas they ought to have come quickly, even before they were invited. And in the next place, that they were going to act unjustly; for while they had not courage enough to fight their enemies, they came hastily against their own kindred: and he threatened them that, with God's assistance, he would inflict a punishment upon them, unless they would grow wiser. But when he could not persuade them, he fought with them with those forces which he sent for out of Gilead, and he made a great slaughter among them; and when they were beaten, he pursued them, and seized on the passages of Jordan by a part of his army which he had sent before, and slew about forty-two thousand of them.

12. So when Jephtha had ruled six years, he died, and was buried in his own country, Sebee, which is a place in the land of Gilead.

13. Now when Jephtha was dead, Ibzan took the government, being of the tribe of Judah, and of the city of Bethlehem. He had sixty children, thirty of them sons, and the rest daughters; all whom he left alive behind him, giving the daughters in marriage to husbands, and taking wives for his sons. He did nothing in the seven years of his administration that was worth recording, or deserved a memorial. So he died an old man, and was buried in his own country.

14. When Ibzan was dead after this manner, neither did Helon, who succeeded him in the government, and kept it ten years, do any thing remarkable: he was of the tribe of Zebulon.

15. Abdon also, the son of Hilel, of the tribe of Ephraim, and born at the city Pyrathon, was ordained their supreme governor after Helon. He is only recorded to have been happy in his children; for the public affairs were then so peaceable, and in such security, that neither did he perform any glorious action. He had forty sons, and by them left thirty grandchildren; and he marched in state with these seventy, who were all very skillful in riding horses; and he left them all alive after him. He died an old man, and obtained a magnificent burial in Pyrathon.





CHAPTER 8. Concerning The Fortitude Of Samson, And What Mischiefs He Brought Upon The Philistines.

1. After Abdon was dead, the Philistines overcame the Israelites, and received tribute of them for forty years; from which distress they were delivered after this manner:β€”

2. There was one Manoah, a person of such great virtue, that he had few men his equals, and without dispute the principal person of his country. He had a wife celebrated for her beauty, and excelling her contemporaries. He had no children; and, being uneasy at his want of posterity, he entreated God to give them seed of their own bodies to succeed them; and with that intent he came constantly into the suburbs 18 together with his wife; which suburbs were in the Great Plain. Now he was fond of his wife to a degree of madness, and on that account was unmeasurably jealous of her. Now, when his wife was once alone, an apparition was seen by her: it was an angel of God, and resembled a young man beautiful and tall, and brought her the good news that she should have a son, born by God's providence, that should be a goodly child, of great strength; by whom, when he was grown up to man's estate, the Philistines should be afflicted. He exhorted her also not to poll his hair, and that he should avoid all other kinds of drink, [for so had God commanded,] and be entirely contented with water. So the angel, when he had delivered that message, went his way, his coming having been by the will of God.

3. Now the wife informed her husband when he came home of what the angel had said, who showed so great an admiration of the beauty and tallness of the young man that had appeared to her, that her husband was astonished, and out of himself for jealousy, and such suspicions as are excited by that passion: but she was desirous of having her husband's unreasonable sorrow taken away; accordingly she entreated God to send the angel again, that he might be seen by her husband. So the angel came again by the favor of God, while they were in the suburbs, and appeared to her when she was alone without her husband. She desired the angel to stay so long till she might bring her husband;

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