Fox's Book of Martyrs by John Foxe (top 50 books to read .TXT) π
The words and behaviour of Lady Jane upon the scaffold 204 John Rogers, Vicar of St. Sepulchre's, &c. 205 The Rev. Mr. Lawrence Saunders 207 History, imprisonment, and examination of John Hooper 209 Life and conduct of Dr. Rowland Taylor, of Hadley 212 Martyrdom of Tomkins, Pygot, Knight, and others 214 Dr. Robert Farrar 216 Martyrdom of Rawlins White 217 The Rev. Mr. George Marsh 218 William Flower 220 The Rev. John Cardmaker, and John Warne 221 Martyrdom of Simpson, Ardeley, Haukes, and others 222 Rev. John Bradford, and John Leaf, an apprentice 223 Martyrdom of Bland, Middleton, Hall, Carver and many others 225 John Denley, Packingham, and Newman 226 Coker, Hooper, Lawrence and others 227 The Rev. Robert Samuel 227 G. Catmer, R. Streater and others 228 Bishops Ridley and Latimer 228 Mr. John Webb and others 233 Martyrdom of Rev. F. Whittle, B. Green, Anna Wright, and others 235 An account of Archbishop Cranmer 236 Martyrdom of Agnes Potten, Joan Trun
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In the cage also with him was an old man, named John Dale, who had sat there three or four days, for exhorting the people during the time service was performing by Newall and his curate. His words were, "O miserable and blind guides, will ye ever be blind leaders of the blind? will ye never amend? will ye never see the truth of God's word? will neither God's threats nor promises enter into your hearts? will the blood of the martyrs nothing mollify your stony stomachs? O obdurate, hard-hearted, perverse, and crooked generation! to whom nothing can do good."
These words he spake in fervency of spirit against the superstitious religion of Rome; wherefore parson Newall caused him forthwith to be attached, and set in the stocks in a cage, where he was kept till Sir Henry Doile, a justice, came to Hadley.
When Yeoman was taken, the parson called earnestly upon Sir Henry Doile to send them both to prison. Sir Henry Doile as earnestly entreated the parson to consider the age of the men, and their mean condition; they were neither persons of note nor preachers; wherefore he proposed to let them be punished a day or two and to dismiss them, at least John Dale, who was no priest, and therefore, as he had so long sat in the cage, he thought it punishment enough for this time. When the parson heard this, he was exceedingly mad, and in a great rage called them pestilent heretics, unfit to live in the commonwealth of Christians. Sir Henry, fearing to appear too merciful, Yeoman and Dale were pinioned, bound like thieves with their legs under the horses' bellies, and carried to Bury jail, where they were laid in irons; and because they continually rebuked popery, they were carried into the lowest dungeon, where John Dale, through the jail-sickness and evil-keeping, died soon after: his body was thrown out, and buried in the fields. He was a man of sixty-six years of age, a weaver by occupation, well learned in the holy Scriptures, steadfast in his confession of the true doctrines of Christ as set forth in king Edward's time; for which he joyfully suffered prison and chains, and from this worldly dungeon he departed in Christ to eternal glory, and the blessed paradise of everlasting felicity.
After Dale's death, Yeoman was removed to Norwich prison, where, after strait and evil keeping, he was examined upon his faith and religion, and required to submit himself to his holy father the pope. "I defy him, (quoth he,) and all his detestable abomination: I will in no wise have to do with him." The chief articles objected to him, were his marriage and the mass sacrifice. Finding he continued steadfast in the truth, he was condemned, degraded, and not only burnt, but most cruelly tormented in the fire. Thus he ended this poor and miserable life, and entered into that blessed bosom of Abraham, enjoying with Lazarus that rest which God has prepared for his elect.
Thomas Benbridge.
Mr. Benbridge was a single gentleman, in the diocese of Winchester. He might have lived a gentleman's life, in the wealthy possessions of this world; but he chose rather to enter through the strait gate of persecution to the heavenly possession of life in the Lord's kingdom, than to enjoy present pleasure with disquietude of conscience. Manfully standing against the papists for the defence of the sincere doctrine of Christ's gospel, he was apprehended as an adversary to the Romish religion, and led for examination before the bishop of Winchester, where he underwent several conflicts for the truth against the bishop and his colleague; for which he was condemned, and some time after brought to the place of martyrdom by Sir Richard Pecksal, sheriff.
When standing at the stake he began to untie his points, and to prepare himself; then he gave his gown to the keeper, by way of fee. His jerkin was trimmed with gold lace, which he gave to Sir Richard Pecksal, the high sheriff. His cap of velvet he took from his head, and threw away. Then, lifting his mind to the Lord, he engaged in prayer.
When fastened to the stake, Dr. Seaton begged him to recant, and he should have his pardon; but when he saw that nothing availed, he told the people not to pray for him unless he would recant, no more than they would pray for a dog.
Mr. Benbridge, standing at the stake with his hands together in such a manner as the priest holds his hands in his Memento, Dr. Seaton came to him again, and exhorted him to recant, to whom he said, "Away, Babylon, away!" One that stood by said, Sir, cut his tongue out; another, a temporal man, railed at him worse than Dr. Seaton had done.
When they saw he would not yield, they bade the tormentors to light the pile, before he was in any way covered with fagots. The fire first took away a piece of his beard, at which he did not shrink. Then it came on the other side and took his legs, and the nether stockings of his hose being leather, they made the fire pierce the sharper, so that the intolerable heat made him exclaim, "I recant!" and suddenly he thrust the fire from him. Two or three of his friends being by, wished to save him; they stepped to the fire to help remove it, for which kindness they were sent to jail. The sheriff also of his own authority took him from the stake, and remitted him to prison, for which he was sent to the fleet, and lay there sometime. Before, however, he was taken from the stake, Dr. Seaton wrote articles for him to subscribe to. To these Mr. Benbridge made so many objections, that Dr. Seaton ordered them to set fire again to the pile. Then with much pain and grief of heart he subscribed to them upon a man's back.
This done, his gown was given him again, and he was led to prison. While there, he wrote a letter to Dr. Seaton, recanting those words he spake at the stake, and the articles which he had subscribed; for he was grieved that he had ever signed them. The same day se'night he was again brought to the stake, where the vile tormentors rather broiled than burnt him. The Lord give his enemies repentance!
Not long before the sickness of queen Mary, in the beginning of August, 1558, four inoffensive humble martyrs were burnt at St. Edmundsbury with very little examination. Neglect in attending the popish service at mass, which in vain they pleaded as a matter of conscience, was the cause of their untimely sufferings and deaths. Their heroic names were J. Crooke, sawyer; R. Miles, alias Plummer, sheerman; A. Lane, wheelright; and J. Ashley, a bachelor.
Alexander Gouch and Alice Driver.
These godly persons were apprehended by Mr. Noone, a justice in Suffolk.
They were brought to the stake at seven o'clock in the morning, notwithstanding they had come from Melton jail, six miles off. The sheriff, Sir Henry Dowell, was much dissatisfied with the time they took in prayer, and sent one of his men to bid them make an end. Gouch earnestly entreated for a little time, urging that they had but a little while to live: but the sheriff would grant no indulgence, and ordered the numerous friends who came to take the last farewell of them as they stood chained to the stake, to be forcibly torn away, and threatened them with arrest; but the indignation of the spectators made him revoke this order. They endured the terrific conflagration, and honoured God equally in their lives and deaths.
In the same month were executed at Bury, P. Humphrey, and J. and H. David, brothers. Sir Clement Higham, about a fortnight before the queen's death, issued out a warrant for their sacrifice, notwithstanding the queen's illness at that time rendered her incapable of signing the order for their execution.
Mrs. Prest.
From the number condemned in this fanatical reign, it is almost impossible to obtain the name of every martyr, or to embellish the history of all with anecdotes and exemplifications of Christian conduct. Thanks be to Providence, our cruel task begins to draw towards a conclusion, with the end of the reign of Papal terror and bloodshed. Monarchs, sit upon thrones possessed by hereditary right, should, of all others, consider that the laws of nature are the laws of God, and hence that the first law of nature is the preservation of their subjects. Maxims of persecutions, of torture, and of death, they should leave to those who have effected sovereignty by fraud or the sword; but where, except among a few miscreant emperors of Rome, and the Roman pontiffs, shall we find one whose memory is so "damned to everlasting fame" as that of queen Mary? Nations bewail the hour which separates them forever from a beloved governor, but, with respect to that of Mary, it was the most blessed time of her whole reign. Heaven has ordained three great scourges for national sinsβplague, pestilence, and famine. It was the will of God in Mary's reign to bring a fourth upon this kingdom, under the form of Papistical Persecution. It was sharp, but glorious; the fire which consumed the martyrs has undermined the Popedom; and the Catholic states, at present the most bigoted and unenlightened, are those which are sunk lowest in the scale of moral dignity and political consequence. May they remain so, till the pure light of the gospel shall dissipate the darkness of fanaticism and superstition! But to return.
Mrs. Prest for some time lived about Cornwall, where she had a husband and children, whose bigotry compelled her to frequent the abominations of the church of Rome. Resolving to act as her conscience dictated, she quitted them, and made a living by spinning. After some time, returning home, she was accused by her neighbours, and brought to Exeter, to be examined before Dr. Troubleville, and his chancellor Blackston. As this martyr was accounted of inferior intellects, we shall put her in competition with the bishop, and let the reader judge which had the most of that knowledge conducive to everlasting life. The bishop bringing the question to issue, respecting the bread and wine being flesh and blood, Mrs. Prest said, "I will demand of you whether you can deny your creed, which says, that Christ doth perpetually sit at the right hand of his Father, both body and soul, until he come again; or whether he be there in heaven our Advocate, and to make prayer for us unto God his Father? If he be so, he is not here on earth in a piece of bread. If he be not here, and if he do not dwell in temples made with hands, but in heaven, what! shall we seek him here? If he did not offer his body once for all, why make you a new offering? If with one offering he made all perfect, why do you with a false offering make all imperfect? If he be to be worshipped in spirit and in truth, why do you worship a piece of bread? If he be eaten and drunken in faith and truth, if his flesh be not profitable to be among us, why do you say you make his flesh and blood, and say it is profitable for body and soul? Alas! I am a poor woman, but rather than do as you do, I would live no longer. I have said, Sir."
Bishop. I promise you, you are a jolly protestant. I pray you in what school have you been brought up?
Mrs. Prest. I have upon the Sundays
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