The Works of John Bunyan, vol 1 by John Bunyan (books to read to improve english .TXT) 📕

Hale. Whereat, he looking very soberly on the matter, said, ‘Alas, poor woman!’

Twis. But Judge Twisdon told her, that she made poverty her cloak; and said, moreover, that he understood I was maintained better by running up and down a preaching, than by following my calling.

Hale. What is his calling? said Judge Hale.

Answer. Then some of the company that stood by said, ‘A tinker, my Lord.’

Wom. Yes, said she, and because he is a tinker, and a poor man, therefore he is despised, and cannot have justice.

Hale. Then Judge Hale answered, very mildly, saying, ‘I tell thee, woman, seeing it is so, that they have taken what thy husband spake for a conviction; thou must either apply thyself to the King, or sue out his pardon, or get a writ of error.’

Chest. But when Justice Chester heard him give her this counsel; and especially, as she supposed, because he spoke of a writ of error, he chafed,[17] and seemed to be very much offended; saying, ‘My Lord, he will preach and do what he lists.’

Wom. He preacheth nothing but the Word of God, said she.

Twis. He preach the Word of God! said Twisdon; and withal she thought he would have struck her; he runneth up and down, and doth harm.

Wom. No, my Lord, said she, it is not so; God hath owned him, and done much good by him.

Twis. God! said he; his doctrine is the doctrine of the devil.

Wom. My Lord, said she, when the righteous Judge shall appear, it will be known that his doctrine is not the doctrine of the devil.

Twis. My Lord, said he, to Judge Hale, do not mind her, but send her away.

Hale. Then said Judge Hale, ‘I am sorry, woman, that I can do thee no good; thou must do one of those three things aforesaid; namely, either to apply thyself to the King, or sue out his pardon, or get a writ of error; but a writ of error will be cheapest.’

Wom. At which Chester again seemed to be in a chafe, and put off his hat, and as she thought, scratched his head for anger: but when I saw, said she, that there was no prevailing to have my husband sent for, though I often desired them that they would send for him, that he might speak for himself, telling them, that he could give them better satisfaction than I could in what they demanded of him, with several other things, which now I forget; only this I remember, that though I was somewhat timorous at my first entrance into the chamber, yet before I went out, I could not but break forth into tears, not so much because they were so hard-hearted against me and my husband, but to think what a sad account such poor creatures will have to give at the coming of the Lord, when they shall there answer for al things whatsoever they have done in the body, whether it be good or whether it be bad.[18]

So, when I departed from them, the Book of Statute was brought, but what they said of it I know nothing at all, neither did I hear any more from them.

Some Carriages of the Adversaries of God’s Truth with me at the next Assizes, which was on the 19th of the First Month, 1662.

I shall pass by what befell between these two assizes, how I had, by my jailer, some liberty granted me, more than at the first, and how I followed my wonted course of preaching, taking all occasions that were put into my hand to visit the people of God; exhorting them to be steadfast in the faith of Jesus Christ, and to take heed that they touched not the Common Prayer, &c., but to mind the Word of God, which giveth direction to Christians in every point, being able to make the man of God perfect in all things through faith in Jesus Christ, and thoroughly to furnish him unto all good works (2

Tim 3:17).[19] Also, how I, having, I say, somewhat more liberty, did go to see Christians at London; which my enemies hearing of, were so angry, that they had almost cast my jailer out of his place, threatening to indict him, and to do what they could against him.

They charged me also, that I went thither to plot and raise division, and make insurrection, which, God knows, was a slander; whereupon my liberty was more straitened than it was before: so that I must not look out of the door. Well, when the next sessions came, which was about the 10th of the eleventh month, I did expect to have been very roundly dealt withal; but they passed me by, and would not call me, so that I rested till the assizes, which was the 19th of the first month following; and when they came, because I had a desire to come before the judge, I desired my jailer to put my name into the calendar among the felons, and made friends of the judge and high sheriff, who promised that I should be called; so that I thought what I had done might have been effectual for the obtaining of my desire; but all was in vain: for when the assizes came, though my name was in the calendar, and also though both the judge and sheriff had promised that I should appear before them, yet the justices and the clerk of the peace did so work it about, that I, notwithstanding, was deferred, and might not appear; and although, I say, I do not know of all their carriages towards me, yet this I know, that the clerk of the peace did discover himself to be one of my greatest opposers: for, first, he came to my jailer, and told him that I must not go down before the judge, and therefore must not be put into the calendar; to whom my jailer said, that my name was in already. He bid him put me out again; my jailer told him that he could not, for he had given the judge a calendar with my name in it, and also the sheriff another. At which he was very much displeased, and desired to see that calendar that was yet in my jailer’s hand; who, when he had given it him, he looked on it, and said it was a false calendar; he also took the calendar and blotted out my accusation, as my jailer had writ it. Which accusation I cannot tell what it was, because it was so blotted out; and he himself put in words to this purpose: ‘That John Bunyan was committed to prison, being lawfully convicted for upholding of unlawful meetings and conventicles,’ &c. But yet, for all this, fearing that what he had done, unless he added thereto, it would not do; he first run to the clerk of the assizes, then to the justices, and afterwards, because he would not leave any means unattempted to hinder me, he comes again to my jailer, and tells him, that if I did go down before the judge, and was released, he would make him pay my fees, which, he said, was due to him; and further told him, that he would complain of him at the next quarter sessions for making of false calendars; though my jailer himself, as I afterwards learned, had put in my accusation worse than in itself it was by far. And thus was I hindered and prevented, at that time also, from appearing before the judge, and left in prison. Farewell.

John Bunyan.

***

A CONTINUATION OF MR. BUNYAN’S LIFE, BEGINNING WHERE HE LEFT OFF, AND CONCLUDING WITH THE TIME AND MANNER OF HIS DEATH AND BURIAL, TOGETHER WITH HIS TRUE CHARACTER.

Reader, the painful and industrious author of this book has already given you a faithful and very moving relation of the beginning and middle of the days of his pilgrimage on earth; and since there yet remains somewhat worthy of notice and regard, which occurred in the last scene of his life; the which, for want of time, or fear that some over-censorious people should impute it to him, as an earnest coveting of praise from men, he has not left behind him in writing.

Wherefore, as a true friend and long acquaintance of Mr. Bunyan’s, that his good end may be known as well as his evil beginning, I have taken upon me, from my knowledge, and the best account given by other of his friends, to piece this to the thread, too soon broke off, and so lengthen it out to his entering upon eternity.

He has told you at large of his birth and education; the evil habits and corruptions of his youth; the temptations he struggled and conflicted so frequently with; the mercies, comforts, and deliverances he found; how he came to take upon him the preaching of the gospel; the slanders, reproaches, and imprisonments that attended him; and the progress he notwithstanding made, by the assistance of God’s grace, no doubt to the saving of many souls.

Therefore take these things as he himself has methodically laid them down in the words of verity; and so I pass on as to what remains.

After his being freed from his twelve years’ imprisonment and upwards, for nonconformity, wherein he had time to furnish the world with sundry good books, &c.; and, by his patience, to move Dr. Barlow, the then Bishop of Lincoln,[20] and other churchmen, to pity his hard and unreasonable sufferings, so far as to stand very much his friends in procuring his enlargement, or there perhaps he had died by the noisesomeness and ill usage of the place; being now, I say, again at liberty, and having, through mercy, shaken off his bodily fetters, for those upon his soul were broken before, by the abounding grace that filled his heart, he went to visit those that had been a comfort to him in his tribulation, with a Christian-like acknowledgment of their kindness and enlargement of charity; giving encouragement by his example if it happened to be their hard haps to fall into affliction or trouble, then to suffer patiently for the sake of a good conscience, and for the love of God in Jesus Christ towards their souls; and, by many cordial persuasions, supported some whose spirits began to sink low through the fear of danger that threatened their worldly concernment, so that the people found a wonderful consolation in his discourse and admonitions.

As often as opportunity would admit, he gathered them together in convenient places, though the law was then in force against meetings, and fed them with the sincere milk of the Word, that they might grow up in grace thereby. To such as were anywhere taken and imprisoned upon these accounts, he made it another part of his business to extend his charity, and gather relief for such of them as wanted.

He took great care to visit the sick, and strengthen them against the suggestions of the tempter, which at such times are very prevalent; so that they had cause for ever to bless God, who had put into his heart, at such a time, to rescue them from the power of the roaring lion, who sought to devour them; nor did he spare any pains or labour in travel, though to the remote counties, where he knew, or imagined, any people might stand in need of his assistance,