Fox's Book of Martyrs by John Foxe (top 50 books to read .TXT) π
The words and behaviour of Lady Jane upon the scaffold 204 John Rogers, Vicar of St. Sepulchre's, &c. 205 The Rev. Mr. Lawrence Saunders 207 History, imprisonment, and examination of John Hooper 209 Life and conduct of Dr. Rowland Taylor, of Hadley 212 Martyrdom of Tomkins, Pygot, Knight, and others 214 Dr. Robert Farrar 216 Martyrdom of Rawlins White 217 The Rev. Mr. George Marsh 218 William Flower 220 The Rev. John Cardmaker, and John Warne 221 Martyrdom of Simpson, Ardeley, Haukes, and others 222 Rev. John Bradford, and John Leaf, an apprentice 223 Martyrdom of Bland, Middleton, Hall, Carver and many others 225 John Denley, Packingham, and Newman 226 Coker, Hooper, Lawrence and others 227 The Rev. Robert Samuel 227 G. Catmer, R. Streater and others 228 Bishops Ridley and Latimer 228 Mr. John Webb and others 233 Martyrdom of Rev. F. Whittle, B. Green, Anna Wright, and others 235 An account of Archbishop Cranmer 236 Martyrdom of Agnes Potten, Joan Trun
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Much question arose at this time respecting the propriety of uniting the princess to some foreigner, that she might quit the realm with a suitable portion. One of the council had the brutality to urge the necessity of beheading her, if the king (Philip) meant to keep the realm in peace; but the Spaniards, detesting such a base thought, replied, "God forbid that our king and master should consent to such an infamous proceeding!" Stimulated by a noble principle, the Spaniards from this time repeatedly urged to the king that it would do him the highest honour to liberate the lady Elizabeth, nor was the king impervious to their solicitation. He took her out of prison, and shortly after she was sent for to Hampton court. It may be remarked in this place, that the fallacy of human reasoning is shown in every moment. The barbarian who suggested the policy of beheading Elizabeth little contemplated the change of condition which his speech would bring about. In her journey from Woodstock, Benefield treated her with the same severity as before; removing her on a stormy day, and not suffering her old servant, who had come to Colnbrook, where she slept, to speak to her.
She remained a fortnight strictly guarded and watched, before any one dared to speak with her; at length the vile Gardiner with three more of the council, came with great submission. Elizabeth saluted them, remarked that she had been for a long time kept in solitary confinement, and begged they would intercede with the king and queen to deliver her from prison. Gardiner's visit was to draw from the princess a confession of her guilt; but she was guarded against his subtlety, adding, that, rather than admit she had done wrong, she would lie in prison all the rest of her life. The next day Gardiner came again, and kneeling down, declared that the queen was astonished she should persist in affirming that she was blamelessβwhence it would be inferred that the queen had unjustly imprisoned her grace. Gardiner farther informed her that the queen had declared that she must tell another tale, before she could be set at liberty. "Then," replied the high-minded Elizabeth, "I had rather be in prison with honesty and truth, than have my liberty, and be suspected by her majesty. What I have said, I will stand to; nor will I ever speak falsehood!" The bishop and his friends then departed, leaving her locked up as before.
Seven days after the queen sent for Elizabeth at ten o'clock at night, two years had elapsed since they had seen each other. It created terror in the mind of the princess, who, at setting out, desired her gentlemen and ladies to pray for her, as her return to them again was uncertain.
Being conducted to the queen's bedchamber, upon entering it the princess knelt down, and having begged of God to preserve her majesty, she humbly assured her that her majesty had not a more loyal subject in the realm, whatever reports might be circulated to the contrary. With a haughty ungraciousness, the imperious queen replied, "You will not confess your offence, but stand stoutly to your truth. I pray God it may so fall out."
"If it do not," said Elizabeth, "I request neither favour nor pardon at your majesty's hands." "Well," said the queen, "you stiffly still persevere in your truth. Besides, you will not confess that you have not been wrongfully punished."
"I must not say so, if it please your majesty, to you."
"Why, then," said the queen, "belike you will to others."
"No, if it please your majesty: I have borne the burden, and must bear it. I humbly beseech your majesty to have a good opinion of me and to think me to be your subject, not only from the beginning hitherto, but for ever, as long as life lasteth." They departed without any heart-felt satisfaction on either side; nor can we think the conduct of Elizabeth displayed that independence and fortitude which accompanies perfect innocence. Elizabeth's admitting that she would not say neither to the queen nor to others, that she had been unjustly punished, was in direct contradiction to what she had told Gardiner, and must have arisen from some motive at this time inexplicable.βKing Philip is supposed to have been secretly concealed during the interview, and to have been friendly to the princess.
In seven days from the time of her return to imprisonment, her severe jailer, and his men were discharged, and she was set at liberty, under the constraint of being always attended and watched by some of the queen's council. Four of her gentlemen were sent to the Tower without any other charge against them than being zealous servants of their mistress. This event was soon after followed by the happy news of Gardiner's death, for which all good and merciful men glorified God, inasmuch as it had taken the chief tiger from the den, and rendered the life of the protestant successor of Mary more secure.
This miscreant, while the princess was in the Tower, sent a secret writ, signed by a few of the council, for her private execution, and, had Mr. Bridges, lieutenant of the Tower, been as little scrupulous of dark assassination as this pious prelate was, she must have perished. The warrant not having the queen's signature, Mr. Bridges hastened to her majesty, to give her information of it, and to know her mind. This was a plot of Winchester's, who, to convict her of treasonable practices, caused several prisoners to be racked; particularly Mr. Edmund Tremaine and Smithwicke were offered considerable bribes to accuse the guiltless princess.
Her life was several times in danger. While at Woodstock, fire was apparently put between the boards and ceiling under which she lay. It was also reported strongly, that one Paul Penny, the keeper of Woodstock, a notorious ruffian was appointed to assassinate her, but, however this might be, God counteracted in this point the nefarious designs of the enemies of the reformation. James Basset was another appointed to perform the same deed: he was a peculiar favourite of Gardiner, and had come within a mile of Woodstock, intending to speak with Benefield on the subject. The goodness of God however so ordered it, that while Basset was travelling to Woodstock, Benefield, by an order of council, was going to London; in consequence of which, he left a positive order with his brother, that no man should be admitted to the princess during his absence, not even with a note from the queen; his brother met the murderer, but the latter's intention was frustrated, as no admission could be obtained.
When Elizabeth quitted Woodstock, she left the following lines written with her diamond on the window:β
With the life of Winchester ceased the extreme danger of the princess, as many of her other secret enemies soon after followed him, and, last of all, her cruel sister, who outlived Gardiner but three years. The death of Mary was ascribed to several causes. The council endeavoured to console her in her last moments, imagining it was the absence of her husband that lay heavy at her heart, but though his treatment had some weight, the loss of Calais, the last fortress possessed by the English in France, was the true source of her sorrow. "Open my heart," said Mary, "when I am dead, and you shall find Calais written there." Religion caused her no alarm; the priests had lulled to rest every misgiving of conscience, which might have obtruded, on account of the accusing spirits of the murdered martyrs. Not the blood she had spilled, but the loss of a town, excited her emotions in dying, and this last stroke seemed to be awarded, that her fanatical persecution might be paralleled by her political imbecility. We earnestly pray that the annals of no country, catholic or pagan, may ever be stained with such a repetition of human sacrifices to papal power, and that the detestation in which the character of Mary is holden, may be a beacon to succeeding monarchs to avoid the rocks of fanaticism!
God's Punishments upon some of the Persecutors of his People in Mary's Reign.
After that arch-persecutor, Gardiner, was dead, others followed, of whom Dr. Morgan, bishop of St. David's, who succeeded bishop Farrar, is to be noticed. Not long after he was installed in his bishopric, he was stricken by the visitation of God; his food passed through the throat, but rose again with great violence. In this manner, almost literally starved to death, he terminated his existence.
Bishop Thornton, suffragan of Dover, was an indefatigable persecutor of the true church. One day after he had exercised his cruel tyranny upon a number of pious persons at Canterbury, he came from the chapter-house to Borne, where as he stood on a Sunday looking at his men playing at bowls, he fell down in a fit of the palsy, and did not long survive.
After the latter succeeded another bishop or suffragan, ordained by Gardiner, who not long after he had been raised to the see of Dover, fell down a pair of stairs in the cardinal's chamber at Greenwich, and broke his neck. He had just received the cardinal's blessingβhe could receive nothing worse.
John Cooper, of Watsam, Suffolk, suffered by perjury; he was from private pique persecuted by one Fenning, who suborned two others to swear that they heard Cooper say, "If God did not take away queen Mary, the devil would." Cooper denied all such words, but Cooper was a protestant and a heretic, and therefore he was hung, drawn and quartered, his property confiscated, and his wife and nine children reduced to beggary. The following harvest, however, Grimwood of Hitcham, one of the witnesses before mentioned, was visited for his villany: while at work, stacking up corn, his bowels suddenly burst out, and before relief could be obtained he died. Thus was deliberate perjury rewarded by sudden death!
In the case of the martyr Mr. Bradford, the severity of Mr. Sheriff Woodroffe has been noticedβhe rejoiced at the death of the saints, and at Mr. Rogers' execution, he broke the carman's head, because he stopped the cart to let the martyr's children take a last farewell of him. Scarcely had Mr. Woodroffe's sheriffalty expired a week, when he was struck with a paralytic affection, and languished a few days in the most pitiable and helpless condition, presenting a striking contrast to his former activity in the cause of blood.
Ralph Lardyn, who betrayed the martyr George Eagles, is believed to have been afterward arraigned and hanged in consequence of accusing himself. At the bar, he denounced himself in these words, "This has most justly fallen upon me, for betraying the innocent blood of that just and good man George Eagles, who was here condemned in the time of Queen Mary by my procurement, when I sold his blood for a little money."
As James Abbes was going to execution, and exhorting the pitying bystanders
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