The Works of John Bunyan, vol 3 by John Bunyan (summer books .TXT) 📕

[62] ‘Ye have not, because ye ask not.’ (James 4:2).

[63] It is well to be taken with present blessings, to be joyful in them, and thankful for them; but it is wrong to forget our dangers, and grow secure—(Mason).

[64] When the soul is happy in the love of God, it is ready to conclude that dangers are past, that doubts and fears are entirely removed; but as long as we are in this world, we shall find the expediency of our Lord’s exhortation—‘Watch and pray.’—(J. B.).

[65] Here is a display of a truly Christian spirit, in that open and ingenuous confession of her fault, taking all the blame upon herself, and excusing Mercy. This is not natural to us, but the grace of Christ humbles the heart, and silences the tongue to self-justifying pleas. O for more of this precious grace!—(Mason).

[66] Mark those phrases—‘the riches of His grace,’ and ‘His mere good pleasure.’ You cannot entertain too exalted ideas of these, nor speak too highly of them. Pilgrims should be known by their language as well as their walk. Those who talk highly of their own perfection, speak little, if at all, of the riches of God’s grace, and the good pleasure of His will. Beware of the infection of pride and self-righteous leaven—(Mason).

[67] The Holy Spirit, the Interpreter, who was promised by the Lord Jesus to be sent in His name, guides believers into all truth. ‘And they shall be all taught of God’ (John 6:45). Humble confession, and serious consecration of heart, are sacrifices acceptable, well-pleasing to God; and such simple-hearted pilgrims are received by the church with a hearty welcome. ‘The Spirit and the bride say, Come; and let him that heareth say, Come’ (Rev. 22:17)—(ED).

[68] Here is joy indeed, which strangers to the love of Christ intermeddle not with. Surely, this is the joy of Heaven; and if thou hast this joy, thou hast the love that reigns in Heaven. Glory to Jesus, I think I can truly say, I have this blessed evidence in my heart, that I know somewhat of this joy arising from seeing poor lost sinners converted to Jesus, so as to love Him and follow Him.

O for a spread and increase of this spirit among Christians of all denominations!—(Mason).

[69]The emblematical instruction at the Interpreter’s house, in the former part, was so important and comprehensive, that we are astonished at the striking additions here adduced. The first emblem is very plain; and so apposite, that it is wonderful any person should read it without lifting up a prayer to the Lord, and saying, ‘O deliver me from this muck-rake!’—(Scott, altered by ED). Awful thought! Straws, and sticks, and dust, Preferred to Christ and salvation! ‘If angels weep, it is at such a sight!’—(Burder).

[70] Our Lord said, ‘Where your treasure is, there will your heart be also.’ To be carnally-minded is death, but to be spiritually-minded is life and peace. If our treasure is in Heaven, we need not envy those griping muck-worms who are cursed in their basket and in their store—(J. B.).

[71]—The vulture of insatiate minds

Still wants, and wanting seeks, and seeking finds New fuel to increase her rav’nous fire.

The grave is sooner cloy’d than men’s desire.

—(Quarles’ Emblems).

[72] A full purse and a lean soul, is a sign of a great curse. O

it is a sad grant, when the desire is only to make the belly big, the estate big, the name big; when even by this bigness the soul pines, is made to dwindle, to grow lean, and to look like an anatomy!

Like a man in a dropsy, they desire this world, as he doth drink, till they desire themselves quite down to hell—(Bunyan’s Desire of the Righteous, vol. 1, p. 767).

[73] Reader, didst thou never shed a tear for thy base and disingenuous conduct towards thy Lord, in preferring the sticks and straws of this world to the unsearchable riches of Christ, and the salvation of thy immortal soul? O this is natural to us all! and though made wise unto salvation, yet this folly cleaves to our old nature still. Let the thought humble us, and make us weep before the Lord—(Mason).

[74] They knew the venom of sin which was in their fallen nature.

This made them cover their faces with shame, and sink into deep humility of heart. Every true interpreter of God’s Word—yea, the blessed Interpreter of God’s heart, Jesus—will look pleasantly upon such who confess the truth; while He beholds the proud, self-righteous sinner afar off—(Mason).

[75] Faith apprehends, and then the soul dwells in the best room indeed, even in the very heart of God in Christ. The Lord increase our faith in this precious truth, that we may the more love and glorify the God of grace and truth! O let not our venom of sin deject us, while there is the blood of Christ to cleanse us! O for a stronger love to Christ, and greater hatred of sin! Both spring from believing—(Mason). The emblem of the spider is illustrated in Bunyan’s invaluable treatise on the Resurrection and Eternal Judgment—‘The spider will be a witness against man, for she layeth hold with her hands, and is in kings’ palaces. It is man only that will not lay hold on the kingdom of Heaven, as the spider doth bid him (Prov. 30:28).’—(Vol. 2, p. 111)—(ED).

—Call me not ugly thing;

God’ wisdom hath unto the pismire given, And spiders may teach men the way to Heaven.

[76] It is very humbling to human pride to be compared to chickens, as dependants on the fostering care of the hen, or as children relying upon a parent. In Bunyan’s Last Sermon, are some striking allusions to the Christian’s dependence upon his heavenly Father—‘It is natural for a child, if he wants shoes, to tell his father; if he wants bread, they go and tell him. So should the children of God do for spiritual bread—strength of grace—to resist Satan. When the devil tempts you, run home and tell your heavenly Father—pour out your complaints to God; this is natural to children. If any wrong them, they tell their father; so do those that are born of God, when they meet with temptations, they go and tell God of them—(Vol. 2, p. 757)—(ED).

[77] Common call, the invitations; brooding voice, the promises; outcry, the warnings of the Gospel—(Ivimey).

[78] Observations and experience justify this excellent simile.

God’s common call is to all His creatures who live within the sound of His Gospel. His special call is when He bestows the grace, peace, and pardon of the Gospel of Christ upon His people. The brooding note is when He gathers them under His wings, warms their hearts with the comforts of His love, nourishes their souls with close fellowship with Himself, and refreshes their spirits with the overflowings of joy in the Holy Ghost. ‘In the shadow of Thy wings will I rejoice,’ says David (Psa. 63:7). ‘I sat down under His shadow with great delight, and His fruit was sweet to my taste’ (Song. 2:3). O for more of these precious brooding notes, to be gathered under the wing of Immanuel! But be our frames and experiences what they may, still we are ever in danger; for our enemies surround us on every side, and our worst are within us.

Therefore our Lord has an outcry; He gives the alarm, calls us, and warns us of danger. Why? That we should flee. O pilgrims, when dangers are near, run unto Him! For ‘the name of the Lord is a strong tower; the righteous runneth into it, and is safe’ (Prov.

18:10)—(Mason).

[79] The church is a garden enclosed, Christ is the Gardener, His people are called God’s husbandry. The difference in the plants and flowers shows the different effects of grace upon the heart—(J.

B.). When Christians stand everyone in his place, and do their own work, then they are like the flowers in the garden, that stand and grow where the Gardener hath planted them; and then they shall both honour the garden in which they are planted, and the Gardener that hath so disposed of them. From the hyssop in the wall, to the cedar in Lebanon, their fruit is their glory. Christians are like the several flowers in a garden, that have upon each of them the dew of Heaven; which, being shaken with the wind, they let fall their dew at each others’ roots, whereby they are jointly nourished, and become nourishers of one another. For Christians to commune savourly of God’s matters one with another, it is as if they opened to each others’ nostrils boxes of perfume. Saith Paul to the church at Rome, ‘I long to see you, that I may impart unto you some spiritual gift, to the end ye may he established; that is, that I may be comforted together with you, by the mutual faith both of you and me’ (Rom. 1:11, 12)—(Bunyan’s Christian Behaviour, vol. 2, pp. 550, 570). I have observed, that as there are herbs and flowers in our gardens, so there are their counterfeits in the field; only they are distinguished from the other by the name of wild ones. There is faith and wild faith; and wild faith is presumption. I call it wild faith, because God never placed it in His garden—His church; it is only to be found in the field—the world—(Bunyan’s Good News, vol. 1, p. 93). We ought not to be contented with a situation among the noxious weeds of the desert; but if we be planted among the ornamental and fragrant flowers of the Lord’s garden, we are honoured indeed. We should watch against envy and ambition, contempt of our brethren and contention. We ought to be satisfied in our places, doing ‘nothing through strife or vain glory, or with murmurings and disputings’; but endeavour, in the meekness of wisdom, to diffuse a heavenly fragrance around us, and to adorn the doctrine of God our Saviour in all things—(Scott).

[80] The husbandman is not repaid by the straw or chaff. So the sufferings of Christ, the preaching, promises, and ordinances of the Gospel, were not intended to bring men to profess certain doctrines, or observe certain forms; but to render men fruitful in good works, by the influences of the Spirit of Christ. All profession will terminate in everlasting misery, which is not productive of this good fruit. ‘True religion and undefiled’ consists not in forms, creeds, and ceremonies, but is ‘to visit and comfort the widows and the fatherless’—(Scott).

[81] This is a necessary caution. Paul says, ‘Thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest another, thou condemnest thyself, for thou that judgest doest the same things.’ James has laid down an excellent rule of conduct—O

that it were more attended to!—‘So speak ye, and so do, as they that shall he judged by the law of liberty.’ How inconsistent for a pardoned malefactor to insult even those who are under condemnation!

If any man seemeth to be religious, and bridleth not his tongue from commending himself and condemning others, this man’s religion is vain. He that judgeth his brother speaketh evil of the law, and judgeth the law—(J. B.).

[82] A very striking emblem this, and most pertinently applied; and if your soul is sincere, it will cause a holy fear, create a godly jealousy, put you upon self-examining, and make you sigh out in some such words as David, ‘Search me, O God,