Armageddon For Beginners by Dave Mckay (book recommendations for teens TXT) 📕

A prophecy which illustrates that point, and which gives us some clues toward understanding the final world government that will be set up on earth, is found in Daniel 2:31-45.

The background to the prophecy is that many of the children of Israel had been carried away as captives by the Babylonian Empire. Daniel was one of them; but he managed to get himself a pretty good position working for Nebuchadnezzar, the king of Babylon. One night, the king had a dream in which he saw a statue with a head of gold, arms and chest of silver, stomach and thighs of brass, legs of iron, and feet of both iron and clay mixed together. In the dream, a stone came out of nowhere and struck the image on its feet, totally destroying it. Then the little stone grew into a mountain which eventually filled the whole earth. The king felt that the dream was very significant. He wanted Daniel to interpret it.

Daniel said that the statue was of the king himself; but that it also represented four empires that would come after the Babylonian Empire.

We know from history that the Babylonian Empire was followed by the Medo-Persian Empire (an alliance, symbolised by two arms of silver). This was followed by an empire that Daniel said would "bear rule over all the earth", symbolised by the statue's brass stomach and thighs. (Daniel 2:39) History shows that this empire which bore rule over all the earth was the Greek Empire.

Then there was to be a fourth empire, represented by the legs of the statue, which would be as "strong as iron". (Daniel 2:40) The Roman Empire succeeded the Greek Empire. Like the two legs, the Roman Empire eventually divided into Eastern Europe and Western Europe.

Since the fall of the Roman Empire, there has been no single world government . Like the feet of the statue in the king's dream, the world has been divided between dictatorships (i.e. iron countries) and democracies (i.e. clay countries). In the Twentieth Century the division was between the two super-powers, America (representing the West) and Russia (representing the East).

Daniel made particular mention of the ten toes, and he referred to them as a kingdom in themselves… a kingdom that is "partly strong and partly broken". So far, this empire has not appeared.

When the stone came out of nowhere, it struck the feet of the statue, and in so doing, it destroyed the entire image. Here is an important point that is illustrated by the statue and by a similar prophecy in The Revelation. Although the statue started out as being a statue of King Nebuchadnezzar, it is also a statue of all the succeeding world empires. In the Revelation prophecy, there is a Beast with several different heads. The heads come and go, but the Beast stays the same. Or as one cynical voter put it, "No matter who you vote for, you still end up with a politician!"

So when a humble little stone comes out of nowhere and destroys the last manifestation of the Beast, it effectively destroys all the empires that have preceded it as well.

And what is the little stone? Daniel says that it is a kingdom which has been set up by God himself, a kingdom "which shall never be destroyed. The kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever." (Daniel 2:44-45)

This kingdom which is not in any way associated with all the other kingdoms, is nothing less than the "kingdom of heaven" that Jesus Christ spoke of. The kingdom of heaven was the theme of Christ's message from start to finish. He started out by saying, "Repent, for the kingdom of heaven is at hand!" (Matthew 4:17) And he finished up by saying that "This gospel [or good news] of the kingdom shall be preached in all the world for a witness to all nations; and then shall the end come." (Matthew 24:14)

The gospel that most of the world has heard from the churches is about a kingdom in heaven (that you only go to when you die). This conveniently leaves the door open for them to continue to promote their various political kingdoms here on earth between now and when we die (including a near worship of the kingdom of Israel). But the gospel that Jesus wants preached is one that dares to challenge the right of any kingdom to stop us from serving and obeying God right now.

The kingdom of heaven does not evolve from the other kingdoms (as each successive empire and government has done throughout history). Instead of evolution, it is represented by revolution. Not military revolution, for that, too, would be like trying to destroy the devil by using weapons that we purchase from the devil himself. A true revolution works on truly revolutionary principles. Instead of hitting back, we turn the other cheek. Instead of fighting our enemies, we love them. Instead of trying to be great, we try to serve. Instead of trying to save our lives, we choose to lay them down. Instead of being a Beast, we become meek Lambs.

That is the good news of the kingdom of heaven. And it is a message that has not yet been preached throughout all the world. The King of Babylon missed it. (He went out and had a huge statue made of himself, and ordered the people to bow down to it!) The people missed it in Christ's day. They killed their Messiah. And they are missing it today. This happens because they are looking for an earthly king who will conform to their earthly ideas about power and wealth.

Jesus said to the Jewish leaders, "Did you never read in the scriptures, 'The stone which the builders rejected, the same is become the head of the corner. This is the Lord's doing, and it is marvellous in our eyes.' Therefore I say to you, The kingdom of God will be taken from you and given to a nation bringing forth the fruits of it. And whoever will fall on this stone shall be broken; but on whomever it shall fall, it will grind him to powder." (Matthew 21:42-44)

The stone is the Kingdom and the stone is the King. The stone is Jesus and all that he taught. The empires of man rest on clay by comparison.

Jesus said in another place, "Whoever hears these sayings of mine and does them, I will liken him unto a wise man which built his house upon a rock… and everyone that hears these sayings of mine and does not obey them, shall be likened to a foolish man, which built his house upon the sand. The rain descended, and the floods came, and the winds blew and beat upon that house, and it fell. Great was the fall of it." (Matthew 7:24-27) The kingdom of heaven is the kingdom that will destroy all the others and last forever.

But is anyone really listening?

Instead, the world moves relentlessly toward the final world government, as people from all parties and all religions are drawn together by their common lack of faith in a real God who is bigger than politics.

You will recall that we earlier mentioned four "beasts" that Daniel saw in a dream. Three were described as recognisable animals (the panther, the bear, and the lion with eagle's wings), but the fourth was quite different from the others. It had iron teeth and brass claws and ten horns on its head. Daniel said of it (7:7), that "it was diverse from all the beasts that were before it."

What Daniel was describing seems to be a unique world government which is based, not on a single king, but on an international alliance between many nations – a world government that does not come through military conquest, but rather through peaceful negotiation and co-operation… a kind of united group of nations!

This final world government worried Daniel. In particular, he was concerned about the ten horns on its head. He says, "I considered the horns and behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots. And behold, in this horn were eyes like the eyes of man, and a mouth speaking great things." (Daniel 7:8)

So the ten horns (and the ten toes) appear to represent ten countries or leaders. But this "other little horn" is the real nasty, the ultimate Beast or Antichrist, the world dictator, who comes to power by destroying (or at least silencing) three other countries, leaving a ten-member council to become the new world empire.

Daniel seeks further information about this unusual Beast, and this is what he gets:

"Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron and his nails of brass; which devoured, broke in pieces and stamped the residue with his feet; and of the ten horns that were in his head, and of the other which came up and before whom three fell; even of that horn that had eyes and a mouth that spoke very great things, whose look was more stout than his fellows.

"I beheld, and the same horn made war with the saints. He prevailed against them until the Ancient of days came, and judgment was given to the saints of the most High, and the time came that the saints possessed the kingdom." (Daniel 7:19-22)

Note that this final world leader makes war against the saints. Other references to him indicate that he is actually quite popular with the rest of the world. Far from being a monster, he comes across as a saviour… at least at first. True, he has terrible power; but the power is primarily used against one group of individuals… the "saints". Everyone else seems to benefit.

God's angel explained the vision further to Daniel, more or less restating what we have already guessed: "The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms and shall devour the whole earth and shall tread it down, and break it in pieces. The ten horns out of this kingdom are ten kings that shall arise. Another shall rise after them and he shall be diverse from the first; and he shall subdue three kings. He shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws. And they shall be given into his hand until a time and times and the dividing of time." (Daniel 7:23-25)

This phrase ("a time and times and the dividing of time") is translated as three and a half years in most modern translations. It is the same phrase that is used for three and a half years (or 42 months, or 1260 days) in The Revelation. This is the period of "great trouble" that is covered in chapters 8-13 of The Revelation.

The dream about the ten toes and the dream about the ten horns both end in much the same way, with God setting up his kingdom and doing away with the systems of man. In the king's dream, he saw a stone strike the statue on its feet and destroy it. In Daniel's dream he says that he saw the Beast "slain, and his body destroyed, and given to the burning flame." (Daniel 7:11)

He says, "The judgment shall sit, and they shall take away his [i.e. the evil king's] dominion, to consume and to destroy it unto the end… And the greatness of the kingdom under the whole heaven shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom…" (Daniel 7:26-27)

We have here pretty much the basic message of The Revelation and of all prophecy, which is that God's kingdom is eternal, while man's kingdoms are temporary. A very simple message, and yet one that is missed almost universally. People pay lip service to their various concepts of God in weekly religious rituals; but in practice, they look to the systems of man for all that matters in their lives.

Appendix, Chapter 9

I Samuel 8:4-7. All the elders of Israel ...came to Samuel, unto Ramah, and said to him, "Behold, you are old, and your sons walk not in your ways. Now, make us a king to judge us like all the nations." But the thing displeased Samuel when they said, "Give us a king to judge us." And Samuel prayed to the Lord. The Lord said to Samuel, "Hearken to the voice of the people in all that they say to you; for they have not rejected you, but they have rejected me, that I should not reign over them."

I Samuel 12:17-19. [Samuel said:] "I will call to the Lord and he will send thunder and rain, that you may perceive