The Latin & Irish Lives of Ciaran by Anonymous (best novels for beginners .txt) 📕

king, Tuathlus by name, to intercede for the liberation of a certain bond-maid. When he besought the king fervently for her, and he rejected the prayers of the servant of God as though they were ravings, he thought out a new method of liberating her, and determined that he himself should serve the king in her place. Now when he was coming to the house in which the girl was grinding, the doors which were shut opened to him. Entering, he showed himself a second Bishop Paulinus to her. Without delay the king freed her, and further presented his vesture to the servant of God. Receiving this, he forthwith distributed it to the poor.


XXIV. THE STORY OF THE MILL AND THE BAILIFF'S DAUGHTER (abstract only)

6. It fell out one night that the eminent doctor Finnianus sent him with grain of wheat to the mill. Now a certain kingling who lived near, learning that one of the disciples of the man of God had come thither, sent him flesh and ale by a servant. When they had presented the gift of such a man, he answered, "That it may be common," said he, "to the brethren, cast it all on the surface of the mill." When the messenger had done this, it was all turned into wheat. When he heard this, the king gave him the steading in which he was dwelling, with all his goods, in perpetuity: but Keranus made it over to his master, for a monastery was afterwards erected there. But the bread made of that grain tasted to the brethren like flesh and ale, and so it refreshed them.


XXX. THE ADVENTURE OF THE ROBBERS OF LOCH ERNE

7. Now when a space of time had passed, the licence and benediction of his master having been obtained, he made his way to Saint Nynnidus who was dwelling in a wood (sic) of Loch Erny. Now when he had arrived he was received with great joy and unfeigned love. As he was daily becoming perfect in the discipline of manners and of virtue, on a certain day, as one truly obedient, he went forth to the groves hard by with brethren to cut timber. For it was a custom in that sacred college, that three monks, with an elder, always went out in prescribed order to transport timber. As the others were cutting wood, he by himself, as was his wont, was intent on prayer to God. Meanwhile certain wicked robbers, ferried over in a boat to that island, fell upon the aforesaid brethren and slew them, and bore away their heads. But Keranus, not hearing the sound of his companions hacking, was surprised, and in wonder he hurried to the place where he had left them labouring. When he saw what had been done to the brethren he heaved heavy sighs and was deeply grieved; and he followed the murderers by their track, and found them in the harbour, sweating to carry their boat in the harbour to the water, but unable to do so. For God so fastened their skiff to the land that by no means could they remove it. So being unable to resist the will of the All-Powerful, they beseech as suppliants pardon of the man of God, then present. Mindful of his Master as He prayed for the Jews who were crucifying Him, he, a holy one, poured forth prayers for them, unworthy as they were, to the Fount of Piety; and strengthened by the virtue of his prayer, they were able to convey their boat quite easily to the water. In payment for this benefit he obtained from the robbers the heads of his brethren. When he had received these, he made his way back to the place where their bodies had been lying, and fervently asked of God to show forth His omnipotence in the resuscitation of His servants in this life. Wondrous is what I relate, but in the truth of fact most manifest. He fitted the heads to the bodies, and recalled them to life by the virtue of the holy prayer-nay, rather, what is more correct, he obtained their recall. These, thus marvellously resuscitated, bore timber back to the monastery. But so long as they lived they bore the scars of the wounds on their necks.


IX. HOW CIARAN RESTORED A CALF WHICH A WOLF HAD DEVOURED

8. At another time when he was keeping the herds of his parents in a certain place, a cow gave birth to a calf in his presence. But a [hound], altogether wasted with leanness, came, desiring to fill [his belly] with whatso falleth from the body of the mother with the calf, and stood before the dutiful shepherd. To which he said, "Eat, poor wretch, yonder calf, for great is thy need of it." The hound, fulfilling the commands of Queranus, devoured the calf down to the bones. But as Queranus returned with the kine to the house, that one, recalling her calf to memory, was running hither and thither, lowing; and the mother of Queranus, recognising the cause of the lowing, said with indignation to the boy, "Quiranus, restore the calf, though it be burnt with fire or drowned with water." But he, obeying his mother's commands, making his way to the place where the calf had been devoured, collected its bones and resuscitated the calf.


V. HOW CIARAN WAS DELIVERED FROM A HOUND

9. At a certain time, when he was passing along a road, certain men spurred by a malignant spirit incited a most savage dog to do him a hurt. But Queranus, trusting in his Lord, fortified himself with the shield of devout prayer, and said, "Deliver not to beasts the souls of them that trust in Thee, O Lord": and soon that dog died.


XXXI. HOW CIARAN FLOATED A FIREBRAND ON THE LAKE

10. At another time when he was left alone in that island, he heard a poor man in the harbour asking that fire be given to him. For it was now the time of cold: but he had no boat whereby to satisfy the petition of the poor man, though much he desired to do so. And because charity suffereth all things, he cast a burning firebrand into the lake, and the heat of love that sent it prevailing over the waters, it came to the poor man.


XXXII. CIARAN IN ARAN

11. Now when the man of God had spent a certain time there, with the licence of Nynnidus he hastened to Saint Endeus, abbot in Ara; who was filled with no small joy at his coming. Now on a certain night he dreamed that he had seen beside the bank of the great river Synan a great leafy and fruitful tree which over-shadowed all Ireland. Which dream he related to blessed Endeus on the following day. But Endeus himself bore witness that he had seen the same vision that night, which vision Endeus interpreted: "The tree," he said, "thou art it, who shalt be great before God and men, and honourable throughout all Ireland; because she is protected from demons and from other perils by the shadow of thy help and grace, as under the shadow of a health-giving tree. Many near and far shall the fruit of thy works advantage. Wherefore according to the decree of God who revealeth secrets, depart to the place that hath been shown thee before, and there abide, according to the grace given thee of God." Comforted by the interpretation of this vision, in true obedience he obeyed the command of Saint Endeus his spiritual father.


XXXIV. HOW CIARAN VISITED SENAN

12. And having set forth on the way he found in his journey a poor man, to whom, as he asked an alms of him, he made over his cloak. And when he had arrived at the island of Cathacus, blessed Senanus learnt of his arrival, the Spirit revealing it to him, and coming to meet him he said as though smiling, "Is it not shame for a presbyter to journey without a cloak?" For Senanus in the spirit knew how he had given it to a poor man. And so he came to meet him with a cloak. And Keranus said, "My elder," said he, "beareth a cloak for me under his vesture."


XXXV. CIARAN IN ISEL

13. When he had received it and returned thanks to the giver, he came for sacred converse to the cell of his brother Luctigernnus, where also was his other brother, Odranus by name. There for some time he prolonged his sojourn, and was guest-master. Now one day when he was reading in the open air in the cemetery, guests came unexpectedly, whom he led to the guest-house, having left his book open in forgetfulness: and he washed their feet with devotion, and did the other services necessary for them, for the sake of Christ. Meanwhile, when the night darkness had fallen, there was a great rain. But He Who bedewed the fleece of Gideon, but afterwards kept it untouched by the dew, so preserved the book of holy Keranus, open though it was, from the rushing waters, that not a drop fell upon it.


XXXVI. THE REMOVAL OF THE LAKE

14. Near to the monastery in which the man of God was then staying, there was an island, which certain worldly men inhabited, whose uproar used greatly to disturb the men of God. Whence it happened that blessed Keranus, compelled by their disquietude, made his way to the lake, and giving himself up wholly to prayer, succeeded in obtaining the removal of those who were distressing the servants of God. For when he ceased from prayer, behold, suddenly the island with the lake and the inhabitants withdrew to a remote place, so that by no means could its inhabitants disturb the friends of the Most High. For this miracle was done in His Name Who overturned Sodom on account of the sin of its inhabitants, and consumed it with fire. The traces of that lake, where it formerly was, still exist.


XXXVIII. CIARAN IN INIS AINGIN

15. As the man of God was distributing the goods of the monastery for the use of the poor, his brethren complaining of this and coming to him inconsiderately, said, "Depart," said they, "from us, for we cannot live together." To whom agreeing, and bidding farewell in the Lord, he transferred himself to an island by name Angina. A monastery having been founded in this island, many hastening from all sides, attracted by the fame of his holiness, submitted to the service of God. Ordering them under strict rules, by face and by habit, by speech and by life, he showed himself as an example to them. For he was as an eagle inciting its young to fly, in respect to sublimity of contemplation; but he lived as the least of them in brotherly humility. For he was in spiritual meditations attached to the highest things; yet so much did he stoop to feeble weakness that he seemed as though he tended towards the lowliest things. He was also perfect in faith, fervent in charity, rejoicing in hope, gentle of heart, courteous of speech, patient and long-suffering, kindly in hospitality, ever diligent in works of piety, benign, gentle, peaceful, sober, and quiet. To summarise many things in one short sentence, he was garnished with the ornament of all the virtues. Expending a care zealous for these and the like matters-the care of Mary for contemplation, and of Martha for the dispensing of things temporal-he fulfilled his duty in ordered succession. Nor could the light of such and so great a lantern be hidden under a bushel: but it glittered with light, all