By What Authority? by Robert Hugh Benson (sight word books TXT) 📕

in April when they first came--but they put it all down to me.

"Well, we were ready for them this time; the bells had been ringing to call in the folk since six of the clock in the morning; and by dinner-time, when the soldiers were expected, there was a matter of two hundred men, I should say, some with scythes and sickles, and some with staves or shepherds' crooks; the children had been sent down sooner to stone the men all the way up the path; and by the time that they had reached the churchyard gate there was not a man of them but had a cut or a bruise upon him. Then, when they turned the corner, black with wrath, there were the lads gathered about the church-porch each with his weapon, and each white and silent, waiting for what should fall.

"Now you wonder where we were. We were in the church, my brother and I; for our people had put us there against our will, to keep us safe, they said. Eh! but I was wroth when Olroyd and the rest pushed me through the door. However, there we were, locked in; I was up in one window, and my brother was in the belfry as I thought, each trying to see what was forward. I saw the two crowds of them, silent and wrathful, with not twenty yards between them, and a few stones still sailing among the soldiers now and again; the pikes were being set in array, and our lads were opening out to let the scythes have free play, when on a sudden I heard the tinkle of a bell round the outside of the tower, and I climbed down from my place, and up again to one of the west windows; there was a fearsome hush outside now, and I could see some of the soldiers in front were uneasy; they had their eyes off the lads and round the side of the tower. And then I saw little Dickie Olroyd in his surplice ringing a bell and bearing a candle, and behind him came my brother, in a purple cope I had never set eyes on before, with his square cap and a great book, and his eyes shining out of his head, and his lips opening and mouthing out Latin; and then he stopped, laid the book reverently on a tombstone, lifted both hands, and brought them down with the fingers out, and his eyes larger than ever. I could see the soldiers were ready to break and scatter, for some were Catholics no doubt, and many more feared the priest; and then on a sudden my brother caught the candle out of Dickie's hand, blew it out with a great puff, while Dickie rattled upon the bell, and then he dashed the smoking candle among the soldiers. The soldiers broke and fled like hares, out of the churchyard, down the street and down the path to Cockermouth; the officer tried to stay them, but 'twas no use; the fear of the Church was upon them, and her Grace herself could not have prevailed with them. Well, when they let us out, the lads were all a-trembling too; for my brother's face, they said, was like the destroying angel; and I was somewhat queer myself, and I was astonished too; for he was kind-hearted, was my brother, and would not hurt a fly's body; much less damn his soul; and, after all, the poor soldiers were not to blame; and 'twas a queer cursing, I thought too, to be done like that; but maybe 'twas a new papal method. I went round to the north chapel, and there he was taking off his cope.

"'Well,' he said to me, 'how did I do it?'

"'Do it?' I said; 'do it? Why, you've damned those poor lads' souls eternally. The hand of the Lord was with you,' I said.

"'Damned them?' said he; 'nonsense! 'Twas only your old herbal that I read at them; and the cope too, 'twas inside out.'"

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Then the old man told Anthony other stories of his earlier life, how he had been educated at the university and been at Court in King Henry's reign and Queen Mary's, but that he had lost heart at Elizabeth's accession, and retired to his hills, where he could serve God according to his conscience, and study God's works too, for he was a keen naturalist. He told Anthony many stories about the deer, and the herds of wild white hornless cattle that were now practically extinct on the hills, and of a curious breed of four-horned sheep, skulls of all of which species hung in his hall, and of the odd drinking-horns that Anthony had admired the day before. There was one especially that he talked much of, a buffalo horn on three silver feet fashioned like the legs of an armed man; round the centre was a filleting inscribed, "Qui pugnat contra tres perdet duos," and there was a cross patee on the horn, and two other inscriptions, "Nolite extollere cornu in altu'" and "Qui bibat me adhuc siti'." Mr. Brian told him it had been brought from Italy by his grandfather.

They put up a quantity of grouse and several hares as they walked across the moor; one of the hares, which had a curious patch of white between his ears like a little night-cap, startled Mr. Brian so much that he exclaimed aloud, crossed himself, and stood, a little pale, watching the hare's head as it bobbed and swerved among the heather.

"I like it not," he said to Anthony, who inquired what was the matter. "Satan hath appeared under some such form to many in history. Joachimus Camerarius, who wrote de natura daemonum, tells, I think, a story of a hare followed by a fox that ran across the path of a young man who was riding on a horse, and who started in pursuit. Up and down hills and dales they went, and soon the fox was no longer there, and the hare grew larger and blacker as it went; and the young man presently saw that he was in a country that he knew not; it was all barren and desolate round him, and the sky grew dark. Then he spurred his horse more furiously, and he drew nearer and nearer to the great hare that now skipped along like a stag before him; and then, as he put out his hand to cut the hare down, the creature sprang into the air and vanished, and the horse fell dead; and the man was found in his own meadow by his friends, in a swound, with his horse dead beside him, and trampled marks round and round the field, and the pug-marks of what seemed like a great tiger beside him, where the beast had sprung into the air."

When Mr. Brian found that Anthony was interested in such stories, he told him plenty of them; especially tales that seemed to join in a strange unity of life, demons, beasts and men. It was partly, no doubt, his studies as a naturalist that led him to insist upon points that united rather than divided the orders of creation; and he told him stories first from such writers as Michael Verdunus and Petrus Burgottus, who relate among other marvels how there are ointments by the use of which shepherds have been known to change themselves into wolves and tear the sheep that they should have protected; and he quoted to him St. Augustine's own testimony, to the belief that in Italy certain women were able to change themselves into heifers through the power of witchcraft. Finally, he told him one or two tales of his own experience.

"In the year '63," he said, "before my marriage, I was living alone in the Hall; I was a young man, and did my best to fear nought but deadly sin. I was coming back late from Threlkeld, round the south of Skiddaw that you see over there; and was going with a lantern, for it would be ten o'clock at night, and the time of year was autumn. I was still a mile or two from the house, and was saying my beads as I came, for I hold that is a great protection; when I heard a strange whistling noise, with a murmur in it, high up overhead in the night. 'It is the birds going south,' I said to myself, for you know that great flocks fly by night when the cold begins to set in; but the sound grew louder and more distinct, and at last I could hear the sound as of words gabbled in a foreign tongue; and I knew they were no birds, though maybe they had wings like them. But I knew that a Christened soul in grace has nought to fear from hell; so I crossed myself and said my beads, and kept my eyes on the ground, and presently I saw my lights burning in the house, and heard the roar of the stream, and the gabbling above me ceased, as the sound of the running water began. But that night I awoke again and again; and the night seemed hot and close each time, as if a storm was near, but there was no thunder. Each time I heard the roar of the stream below the house, and no more. At last, towards the morning, I set my window wide that looks towards the stream, and leaned out; and there beneath me, crowded against the wall of the house, as I could see in the growing light, was a great flock of sheep, with all their heads together towards the house, as close as a score of dogs could pack them, and they were all still as death, and their backs were dripping wet; for they had come down the hills and swum the stream, in order to be near a Christened man and away from what was abroad that night.

"My shepherds told me the same that day, that everywhere the sheep had come down to the houses, as if terrified near to death; and at Keswick, whither I went the next market-day, they told me the same tale, and that two men had each found a sheep that could not travel; one had a broken leg, and the other had been cast; but neither had another mark or wound or any disease upon him, but that both were lying dead upon Skiddaw; and the look in the dead eyes, they said, was fit to make a man forget his manhood."

Anthony found the old man the most interesting companion possible, and he persuaded him to accompany him on several of the expeditions that he had to make to the hamlets and outlying cottages round, in his spiritual ministrations; and both he and Isabel were sincerely sorry when two Sundays had passed away, and they had to begin to move south again in their journeyings.

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And so the autumn passed and winter began, and Anthony was slowly moving down again, supplying the place of priests who had fallen sick or had died, visiting many almost inaccessible hamlets,