The Antiquities of the Jews by Flavius Josephus (read people like a book .TXT) π
CHAPTER 2.
Concerning The Posterity Of Adam, And The Ten Generations From Him To The Deluge,
1. Adam and Eve had two sons: the elder of them was named Cain; which name, when it is interpreted, signifies a possession: the younger was Abel, which signifies sorrow. They had also daughters. Now the two brethren were pleased with different c
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5. He also called to mind the covenants and the oaths he had made with Jonathan, the son of Saul, and the friendship and affection Jonathan had for him; for besides all the rest of his excellent qualities with which he was endowed, he was also exceeding mindful of such as had at other times bestowed benefits upon him. He therefore gave order that inquiry should be made, whether any of Jonathan's lineage were living, to whom he might make return of that familiar acquaintance which Jonathan had had with him, and for which he was still debtor. And when one of Saul's freed men was brought to him, who was acquainted with those of his family that were still living, he asked him whether he could tell him of any one belonging to Jonathan that was now alive, and capable of a requital of the benefits which he had received from Jonathan. And he said, that a son of his was remaining, whose name was Mephibosheth, but that he was lame of his feet; for that when his nurse heard that the father and grandfather of the child were fallen in the battle, she snatched him up, and fled away, and let him fall from her shoulders, and his feet were lamed. So when he had learned where and by whom he was brought up, he sent messengers to Machir, to the city of Lodebar, for with him was the son of Jonathan brought up, and sent for him to come to him. So when Mephibosheth came to the king, he fell on his face and worshipped him; but David encouraged him, bade him be of good cheer, and expect better times. So he gave him his father's house, and all the estate which his grandfather Saul was in possession of, and bade him come and diet with him at his own table, and never to be absent one day from that table. And when the youth had worshipped him on account of his words and gifts given to him, he called for Ziba, and told him that he had given the youth his father's house, and all Saul's estate. He also ordered that Ziba should cultivate his land, and take care of it, and bring him the profits of all to Jerusalem. Accordingly, David brought him to his table every day, and bestowed upon the youth, Ziba and his sons, who were in number fifteen, and his servants, who were in number twenty. When the king had made these appointments, and Ziba had worshipped him, and promised to do all that he had bidden him, he went his way; so that this son of Jonathan dwelt at Jerusalem, and dieted at the king's table, and had the same care that a son could claim taken of him. He also had himself a son, whom he named Micha.
CHAPTER 6. How The War Was Waged Against The Ammonites And Happily Concluded.
1. This were the honors that such as were left of Saul's and Jonathan's lineage received from David. About this time died Nahash, the king of the Ammonites, who was a friend of David's; and when his son had succeeded his father in the kingdom, David sent ambassadors to him to comfort him; and exhorted him to take his father's death patiently, and to expect that he would continue the same kindness to himself which he had shown to his father. But the princes of the Ammonites took this message in evil part, and not as David's kind dispositions gave reason to take it; and they excited the king to resent it; and said that David had sent men to spy out the country, and what strength it had, under the pretense of humanity and kindness. They further advised him to have a care, and not to give heed to David's words, lest he should be deluded by him, and so fall into an inconsolable calamity. Accordingly Nahash's [son], the king of the Ammonites, thought these princes spake what was more probable than the truth would admit, and so abused the ambassadors after a very harsh manner; for he shaved the one half of their beards, and cut off one half of their garments, and sent his answer, not in words, but in deeds. When the king of Israel saw this, he had indignation at it, and showed openly that he would not overlook this injurious and contumelious treatment, but would make war with the Ammonites, and would avenge this wicked treatment of his ambassadors on their king. So that king's intimate friends and commanders, understanding that they had violated their league, and were liable to be punished for the same, made preparations for war; they also sent a thousand talents to the Syrian king of Mesopotamia, and endeavored to prevail with him to assist them for that pay, and Shobach. Now these kings had twenty thousand footmen. They also hired the king of the country called Maacah, and a fourth king, by name Ishtob; which last had twelve thousand armed men.
2. But David was under no consternation at this confederacy, nor at the forces of the Ammonites; and putting his trust in God, because he was going to war in a just cause, on account of the injurious treatment he had met with, he immediately sent Joab, the captain of his host, against them, and gave him the flower of his army, who pitched his camp by Rabbah, the metropolis of the Ammonites; whereupon the enemy came out, and set themselves in array, not all of them together, but in two bodies; for the auxiliaries were set in array in the plain by themselves, but the army of the Ammonites at the gates over against the Hebrews. When Joab saw this, he opposed one stratagem against another, and chose out the most hardy part of his men, and set them in opposition to the king of Syria, and the kings that were with him, and gave the other part to his brother Abishai, and bid him set them in opposition to the Ammonites; and said to him, that in case he should see that the Syrians distressed him, and were too hard for him, he should order his troops to turn about and assist him; and he said that he himself would do the same to him, if he saw him in the like distress from the Ammonites. So he sent his brother before, and encouraged him to do every thing courageously and with alacrity, which would teach them to be afraid of disgrace, and to fight manfully; and so he dismissed him to fight with the Ammonites, while he fell upon the Syrians. And though they made a strong opposition for a while, Joab slew many of them, but compelled the rest to betake themselves to flight; which, when the Ammonites saw, and were withal afraid of Abishai and his army, they staid no longer, but imitated their auxiliaries, and fled to the city. So Joab, when he had thus overcome the enemy, returned with great joy to Jerusalem to the king.
3. This defeat did not still induce the Ammonites to be quiet, nor to own those that were superior to them to be so, and be still, but they sent to Chalaman, the king of the Syrians, beyond Euphrates, and hired him for an auxiliary. He had Shobach for the captain of his host, with eighty thousand footmen, and ten thousand horsemen. Now when the king of the Hebrews understood that the Ammonites had again gathered so great an army together, he determined to make war with them no longer by his generals, but he passed over the river Jordan himself with all his army; and when he met them he joined battle with them, and overcame them, and slew forty thousand of their footmen, and seven thousand of their horsemen. He also wounded Shobach, the general of Chalaman's forces, who died of that stroke; but the people of Mesopotamia, upon such a conclusion of the battle, delivered themselves up to David, and sent him presents, who at winter time returned to Jerusalem. But at the beginning of the spring he sent Joab, the captain of his host, to fight against the Ammonites, who overran all their country, and laid it waste, and shut them up in their metropolis Rabbah, and besieged them therein.
CHAPTER 7. How David Fell In Love With Bathsheba, And Slew Her Husband Uriah, For Which He Is Reproved By Nathan.
1. But David fell now into a very grievous sin, though he were otherwise naturally a righteous and a religious man, and one that firmly observed the laws of our fathers; for when late in an evening he took a view round him from the roof of his royal palace, where he used to walk at that hour, he saw a woman washing herself in her own house: she was one of extraordinary beauty, and therein surpassed all other women; her name was Bathsheba. So he was overcome by that woman's beauty, and was not able to restrain his desires, but sent for her, and lay with her. Hereupon she conceived with child, and sent to the king, that he should contrive some way for concealing her sin [for, according to the laws of their fathers, she who had been guilty of adultery ought to be put to death]. So the king sent for Joab's armor-bearer from the siege, who was the woman's husband, and his name was Uriah. And when he was come, the king inquired of him about the army, and about the siege; and when he had made answer that all their affairs went according to their wishes, the king took some portions of meat from his supper, and gave them to him, and bade him go home to his wife, and take his rest with her. Uriah did not do so, but slept near the king with the rest of his armor-bearers. When the king was informed of this, he asked him why he did not go home to his house, and to his wife, after so long an absence; which is the natural custom of all men, when they come from a long journey. He replied, that it was not right, while his fellow soldiers, and the general of the army, slept upon the ground, in the camp, and in an enemy's country, that he should go and take his rest, and solace himself with his wife. So when he had thus replied, the king ordered him to stay there that night, that he might dismiss him the next day to the general. So the king invited Uriah to supper, and after a cunning and dexterous manlier plied him with drink at supper, till he was thereby disordered; yet did he nevertheless sleep at the king's gates without any inclination to go to his wife. Upon this the
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