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in the world is as certain as our love. It is the bride's privilege to set the date, so I will only say that it cannot be too soon for me."

"The sooner the better," said Margaret, with a blush that would have been divine in any earthly light, "did you say 'today,' Dick?"

"I'll see the Karfedix as soon as he gets up," he answered, and walked with Dorothy to his door.

"I'm just too supremely happy for words," Dorothy whispered in Seaton's ear as he bade her good-night. "I won't be able to sleep or anything!"

CHAPTER XVI. An Osnomian Marriage

Seaton awoke, hot and uncomfortable, but with a great surge of joy in his heartโ€”this was his wedding day! Springing from the bed, he released the full stream of the "cold" water, filling the tank in a few moments. Poising lightly upon the edge, he made a clean, sharp dive, and yelled in surprise as he came snorting to the surface. For Dunark had made good his promiseโ€”the water was only a few degrees above the freezing point! After a few minutes of vigorous splashing in the icy water, he rubbed himself down with a coarse towel, shaved, threw on his clothes, and lifted his powerful, but musical, bass voice in the wedding chorus from "The Rose Maiden."

"Rise, sweet maid, arise, arise,
Rise, sweet maid, arise, arise,
'Tis the last fair morning for thy maiden eyes,"

he sang lustily, out of his sheer joy in being alive, and was surprised to hear Dorothy's clear soprano, Margaret's pleasing contralto, and Crane's mellow tenor chime in from the adjoining room. Crane threw open the door and Seaton joined the others.

"Good morning. Dick, you sound happy," said Crane.

"Who wouldn't be? Look what's doing today," as he ardently embraced his bride-to-be. "Besides, I found some cold water this morning."

"Everyone in the palace heard you discovering it," dryly returned Crane, and the girls laughed merrily.

"It surprised me at first," admitted Seaton, "but it's great after a fellow once gets wet."

"We warmed ours a trifle," said Dorothy. "I like a cold bath myself, but not in ice-water."

All four became silent, thinking of the coming event of the day, until Crane said:

"They have ministers here, I know, and I know something of their religion, but my knowledge is rather vague. You know more about it than we do, Dick, suppose you tell us about it while we wait."

Seaton paused a moment, with an odd look on his face. As one turning the pages of an unfamiliar book of reference, he was seeking the answer to Crane's question in the vast store of Osnomian information received from Dunark. His usually ready speech came a little slowly.

"Well, as nearly as I can explain it, it's a funny kind of a mixtureโ€”partly theology, partly Darwinism, or at least, making a fetish of evolution, and partly pure economic determinism. They believe in a Supreme Being, whom they call the First Causeโ€”that is the nearest English equivalentโ€”and they recognize the existence of an immortal and unknowable life-principle, or soul. They believe that the First Cause has decreed the survival of the fittest as the fundamental law, which belief accounts for their perfect physiques...."

"Perfect physiques? Why, they're as weak as children," interrupted Dorothy.

"Yes, but that is because of the smallness of the planet," returned Seaton. "You see, a man of my size weighs only eighty-six pounds here, on a spring balance, so he would need only the muscular development of a boy of twelve or so. In a contest of strength, either of you girls could easily handle two of the strongest men upon Osnome. In fact, the average Osnomian could stand up on our Earth only with the greatest difficulty. But that isn't the fault of the people; they are magnificently developed for their surroundings. They have attained this condition by centuries of weeding out the unfit. They have no hospitals for the feeble-minded or feeble-bodiedโ€”abnormal persons are not allowed to live. The same reasoning accounts for their perfect cleanliness, moral and physical. Vice is practically unknown. They believe that clean living and clean thinking are rewarded by the production of a better physical and mental type...."

"Yes, especially as they correct wrong living by those terrible punishments the Kofedix told us about," interrupted Margaret.

"That probably helps some. They also believe that the higher the type is, the faster will evolution proceed, and the sooner will mankind reach what they call the Ultimate Goal, and know all things. Believing as they do that the fittest must survive, and thinking themselves, of course, the superior type, it is ordained that Mardonale must be destroyed utterly, root and branch. They believe that the slaves are so low in the scale, millions of years behind in evolution, that they do not count. Slaves are simply intelligent and docile animals, little more than horses or oxen. Mardonalians and savages are unfit to survive and must be exterminated.

"Their ministers are chosen from the very fittest. They are the strongest, cleanest-living, and most vigorous men of this clean and vigorous nation, and are usually high army officers as well as ministers."

An attendant announced the coming of the Karfedix and his son, to pay the call of state. After the ceremonious greetings had been exchanged, all went into the dining hall for darprat. As soon as the meal was over, Seaton brought up the question of the double wedding that kokam, and the Karfedix was overjoyed.

"Karfedix Seaton," he said earnestly, "nothing could please us more than to have such a ceremony performed in our palace. Marriage between such highly-evolved persons as are you four is wished by the First Cause, whose servants we are. Aside from that, it is an unheard-of honor for any ruler to have even one karfedix married beneath his roof, and you are granting me the privilege of two! I thank you, and assure you that we will do our poor best to make the occasion memorable."

"Don't do anything fancy," said Seaton hastily. "A simple, plain wedding will do."

Unheeding Seaton's remark, the Karfedix took his wireless from its hook at his belt and sent a brief message.

"I have summoned Karbix Tarnan to perform the ceremony. Our usual time for ceremonies is just before kopratโ€”is that time satisfactory to you?"

Assured that it was, he turned to his son.

"Dunark, you are more familiar than I with the customs of our illustrious visitors. May I ask you to take charge of the details?"

While Dunark sent a rapid succession of messages, Dorothy whispered to Seaton:

"They must be going to make a real function of our double wedding, Dick. The Karbix is the highest dignitary of the church, isn't he?"

"Yes, in addition to being the Commander-in-Chief of all the Kondalian armies. Next to the Karfedix he is the most powerful man in the empire. Something tells me, Dottie, that this is going to be SOME ceremony!"

As Dunark finished telegraphing, Seaton turned to him.

"Dorothy said, a while ago, that she would like to have enough of that tapestry-fabric for a dress. Do you suppose it could be managed?"

"Certainly. In all state ceremonials we always wear robes made out of the same fabric as the tapestries, but much finer and more delicate. I would have suggested it, but thought perhaps the ladies would prefer their usual clothing. I know that you two men do not care to wear our robes?"

"We will wear white ducks, the dressiest and coolest things we have along," replied Seaton. "Thank you for your offer, but you know how it is. We should feel out of place in such gorgeous dress."

"I understand. I will call in a few of our most expert robe-makers, who will weave the gowns. Before they come, let us decide upon the ceremony. I think you are familiar with our marriage customs, but I will explain them to make sure. Each couple is married twice. The first marriage is symbolized by the exchange of plain bracelets and lasts four karkamo, during which period divorce may be obtained at will. The children of such divorced couples formerly became wards of the state, but in my lifetime I have not heard of there being any such childrenโ€”all divorces are now between couples who discover their incompatibility before children are conceived."

"That surprises me greatly," said Crane. "Some system of trial-marriage is advocated among us on Earth every few years, but they all so surely degenerate into free love that no such system has found a foothold."

"We are not troubled in that way at all. You see, before the first marriage, each couple, from the humblest peasantry to the highest royalty, must submit to a mental examination. If they are marrying for any reason at all other than love, such as any thought of trifling in the mind of the man, or if the woman is marrying him for his wealth or position, he or she is summarily executed, regardless of station."

No other questions being asked, Dunark continued:

"At the end of four karkamo the second marriage is performed, which is indissoluble. In this ceremony jeweled bracelets are substituted for the plain ones. In the case of highly-evolved persons it is permitted that the two ceremonies be combined into one. Then there is a third ceremony, used only in the marriage of persons of the very highest evolution, in which the 'eternal' vows are taken and the faidon, the eternal jewel, is exchanged. As you are all in the permitted class, you may use the eternal ceremony if you wish."

"I think we all know our minds well enough to know that we want to be married for goodโ€”the longer the better," said Seaton, positively. "We'll make it the eternal, won't we, folks?"

"I should like to ask one question," said Crane, thoughtfully. "Does that ceremony imply that my wife would be breaking her vows if she married again upon my death?"

"Far from it. Numbers of our men are killed every karkam. Their wives, if of marriageable age, are expected to marry again. Then, too, you know that most Kondalian men have several wives. No matter how many wives or husbands may be linked together in that way, it merely means that after death their spirits will be grouped into one. Just as in your chemistry," smiling in comradely fashion at Seaton, "a varying number of elements may unite to form a stable compound."

After a short pause, the speaker went on:

"Since you are from the Earth and unaccustomed to bracelets, rings will be substituted for them. The plain rings will take the place of your Earthly wedding rings, the jeweled ones that of your engagement rings. The only difference is that while we discard the plain bracelets, you will continue to wear them. Have you men any objections to wearing the rings during the ceremony? You may discard them later if you wish and still keep the marriage valid."

"Not I! I'll wear mine all my life," responded Seaton earnestly, and Crane expressed the same thought.

"There is only one more thing," added the Kofedix. "That is, about the mental examination. Since it is not your custom, it is probable that the justices would waive the ruling, especially since everyone must be examined by a jury of his own or a superior rank, so that only one man, my father alone, could examine you."

"Not in a thousand years!" replied Seaton emphatically. "I want to be examined, and have Dorothy see the record. I don't care about having her put through it, but I want her to know exactly the kind of a guy she is getting."

Dorothy protested at this, but as all four were eager that they themselves should be tested, the Karfedix was notified and Dunark clamped sets of multiple electrodes, connected to a set of instruments, upon the temples of his father, Dorothy, and Seaton. He pressed a lever, and instantly Dorothy and Seaton read each other's minds to the minutest detail, and each knew that the Karfedix

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