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crosses another, because all have their especial routes, upon which no intrusion is ever made. Some agriculture is practiced, and flocks and herds are kept, but the work is entirely done by the women. The men are always on horseback, or sleeping in their tents.

Each tribe has its central camping-place, to which they return at intervals after perhaps wandering for months, a certain number of persons being left at home to defend it. These camps are often situated in inaccessible positions, and well protected by stockades. The territory which is acknowledged to belong to such a camp is extremely limited; its mere environs only are considered the actual property of the tribe, and a second can pitch its tents with a few hundred yards. These stockades, in fact, are more like store-houses than residences; each is a mere rendezvous.

The gipsies are everywhere, but their stockades are most numerous in the south, along the sides of the green hills and plains, and especially round Stonehenge, where, on the great open plains, among the huge boulders, placed ages since in circles, they perform strange ceremonies and incantations. They attack every traveller, and every caravan or train of waggons which they feel strong enough to master, but they do not murder the solitary sleeping hunter or shepherd like the Bushmen. They will, indeed, steal from him, but do not kill, except in fight. Once, now and then, they have found their way into towns, when terrible massacres have followed, for, when excited, the savage knows not how to restrain himself.

Vengeance is their idol. If any community has injured or affronted them, they never cease endeavouring to retaliate, and will wipe it out in fire and blood generations afterwards. There are towns which have thus been suddenly harried when the citizens had forgotten that any cause of enmity existed. Vengeance is their religion and their social law, which guides all their actions among themselves. It is for this reason that they are continually at war, duke with duke, and king with king. A deadly feud, too, has set Bushman and gipsy at each other's throat, far beyond the memory of man. The Romany looks on the Bushman as a dog, and slaughters him as such. In turn, the despised human dog slinks in the darkness of the night into the Romany's tent, and stabs his daughter or his wife, for such is the meanness and cowardice of the Bushman that he would always rather kill a woman than a man.

There is also a third class of men who are not true gipsies, but have something of their character, though the gipsies will not allow that they were originally half-breeds. Their habits are much the same, except that they are foot men and rarely use horses, and are therefore called the foot gipsies. The gipsy horse is really a pony. Once only have the Romany combined to attack the house people, driven, like the Bushmen, by an exceedingly severe winter, against which they had no provision.

But, then, instead of massing their forces and throwing their irresistible numbers upon one city or territory, all they would agree to do was that, upon a certain day, each tribe should invade the land nearest to it. The result was that they were, though with trouble, repulsed. Until lately, no leader ventured to follow the gipsies to their strongholds, for they were reputed invincible behind their stockades. By infesting the woods and lying in ambush they rendered communication between city and city difficult and dangerous, except to bodies of armed men, and every waggon had to be defended by troops.

The gipsies, as they roam, make little secret of their presence (unless, of course, intent upon mischief), but light their fires by day and night fearlessly. The Bushmen never light a fire by day, lest the ascending smoke, which cannot be concealed, should betray their whereabouts. Their fires are lit at night in hollows or places well surrounded with thickets, and, that the flame may not be seen, they will build screens of fir boughs or fern. When they have obtained a good supply of hot wood coals, no more sticks are thrown on, but these are covered with turf, and thus kept in long enough for their purposes. Much of their meat they devour raw, and thus do not need a fire so frequently as others.

CHAPTER IV
THE INVADERS

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Those who live by agriculture or in towns, and are descended from the remnant of the ancients, are divided, as I have previously said, into numerous provinces, kingdoms, and republics. In the middle part of the country the cities are almost all upon the shores of the Lake, or within a short distance of the water, and there is therefore more traffic and communication between them by means of vessels than is the case with inland towns, whose trade must be carried on by caravans and waggons. These not only move slowly, but are subject to be interrupted by the Romany and by the banditti, or persons who, for moral or political crimes, have been banished from their homes.

It is in the cities that cluster around the great central lake that all the life and civilization of our day are found; but there also begin those wars and social convulsions which cause so much suffering. When was the Peninsula at peace? and when was there not some mischief and change brewing in the republics? When was there not a danger from the northern mainland?

Until recent years there was little knowledge of, and scarcely any direct commerce or intercourse between, the central part and the districts either of the extreme west or the north, and it is only now that the north and east are becoming open to us; for at the back of the narrow circle or cultivated land, the belt about the Lake, there extend immense forests in every direction, through which, till very lately, no practicable way had been cut. Even in the more civilized central part it is not to this day easy to travel, for at the barriers, as you approach the territories of every prince, they demand your business and your papers; nor even if you establish the fact that you are innocent of designs against the State, shall you hardly enter without satisfying the greed of the officials.

A fine is thus exacted at the gate of every province and kingdom, and again at the gateways of the towns. The difference of the coinage, such as it is, causes also great loss and trouble, for the money of one kingdom (though passing current by command in that territory) is not received at its nominal value in the next on account of the alloy it contains. It is, indeed, in many kingdoms impossible to obtain sterling money. Gold there is little or none anywhere, but silver is the standard of exchange, and copper, bronze, and brass, sometimes tin, are the metals with which the greater number of the people transact their business.

Justice is corrupt, for where there is a king or a prince it depends on the caprice of a tyrant, and where there is a republic upon the shout of the crowd, so that many, if they think they may be put on trial, rather than face the risk at once escape into the woods. The League, though based ostensibly on principles the most exalted and beneficial to humanity, is known to be perverted. The members sworn to honour and the highest virtue are swayed by vile motives, political hatreds, and private passions, and even by money.

Men for ever trample upon men, each pushing to the front; nor is there safety in remaining in retirement, since such are accused of biding their time and of occult designs. Though the population of these cities all counted together is not equal to the population that once dwelt in a single second-rate city of the ancients, yet how much greater are the bitterness and the struggle!

Yet not content with the bloodshed they themselves cause, the tyrants have called in the aid of mercenary soldiers to assist them. And, to complete the disgrace, those republics which proclaim themselves the very home of patriotic virtues, have resorted to the same means. Thus we see English cities kept in awe by troops of Welshmen, Irish, and even the western Scots, who swarm in the council-chambers of the republics, and, opening the doors of the houses, help themselves to what they will. This, too, in the face of the notorious fact that these nations have sworn to be avenged upon us, that their vessels sail about the Lake committing direful acts of piracy, and that twice already vast armies have swept along threatening to entirely overwhelm the whole commonwealth.

What infatuation to admit bands of these same men into the very strongholds and the heart of the land! As if upon the approach of their countrymen they would remain true to the oaths they have sworn for pay, and not rather admit them with open arms. No blame can, upon a just consideration, be attributed to either of these nations that endeavour to oppress us. For, as they point out, the ancients from whom we are descended held them in subjection many hundred years, and took from them all their liberties.

Thus the Welsh, or, as they call themselves, the Cymry, say that the whole island was once theirs, and is theirs still by right of inheritance. They were the original people who possessed it ages before the arrival of those whom we call the ancients. Though they were driven into the mountains of the far distant west, they never forgot their language, ceased their customs, or gave up their aspirations to recover their own. This is now their aim, and until recently it seemed as if they were about to accomplish it. For they held all that country anciently called Cornwall, having crossed over the Severn, and marched down the southern shore. The rich land of Devon, part of Dorset (all, indeed, that is inhabited), and the most part of Somerset, acknowledged their rule. Worcester and Hereford and Gloucester were theirs; I mean, of course, those parts that are not forest.

Their outposts were pushed forward to the centre of Leicestershire, and came down towards Oxford. But thereabouts they met with the forces of which I will shortly speak. Then their vessels every summer sailing from the Severn, came into the Lake, and, landing wherever there was an opportunity, they destroyed all things and carried off the spoil. Is it necessary to say more to demonstrate the madness which possesses those princes and republics which, in order to support their own tyranny, have invited bands of these men into their very palaces and forts?

As they approached near what was once Oxford and is now Sypolis, the armies of the Cymry came into collision with another of our invaders, and thus their forward course to the south was checked. The Irish, who had hitherto abetted them, turned round to defend their own usurpations. They, too, say that in conquering and despoiling my countrymen they are fulfilling a divine vengeance. Their land of Ireland had been for centuries ground down with an iron tyranny by our ancestors, who closed their lips with a muzzle, and led them about with a bridle, as their poets say. But now the hateful Saxons (for thus both they and the Welsh designate us) are broken, and delivered over to them for their spoil.

It is not possible to deny many of the statements that they make, but that should not prevent us from battling with might and main against the threatened subjection. What crime can be greater than the admission of such foreigners as the guards of our cities? Now the Irish have their principal rendezvous and capital near to the ancient city of Chester, which is upon the ocean, and at the very top and angle of Wales. This is their great settlement, their

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