A Discourse of a Method of the Well Guiding of Reason and the Discovery of Truth in the Sciences by René Descartes (read an ebook week .TXT) 📕

in all kinde of matters; then in seeking the Truth, which discovers it self but by little and little, in some few things; and which, when we are to speak of others, oblige us freely to confesse our ignorance of them. But if they prefer the knowledge of some few truths to the vanity of seeming to be ignorant of nothing, as without doubt they ought to do, and will undertake a designe like mine, I need not tell them any more for this purpose, but what I have already said in this Discourse: For if they have a capacity to advance farther then I have done, they may with greater consequence finde out of themselves whatsoever I think I have found; Forasmuch as having never examined any thing but by order, it's certain, that what remains yet for me to discover, is in it self more difficult and more hid, then what I have already here before met with; and they would receive much less satisfaction in learning it from me, then from themselves. Besides that, the habit which they would get by seeking first of all the easie things, and passing by degrees to others more difficult, will be more usefull to them, then all my instructions. As I for my part am perswaded, that had I been taught from my youth all the Truths whose demonstrations I have discovered since, and had taken no pains to learn them, perhaps I should never have known any other, or at least, I should never have acquired that habit, and that faculty which I think I have, still to finde out new ones, as I apply my self to the search of them. And in a word, if there be in the world any work which cannot be so well ended by any other, as by the same who began it, it's that which I am now about.

It's true, That one man will not be sufficient to make all the experiments which may conduce thereunto: But withall, he cannot profitably imploy other hands then his own, unlesse it be those of Artists, or others whom he hires, and whom the hope of profit (which is a very powerfull motive) might cause exactly to do all those things he should appoint them: For as for voluntary persons, who by curiosity or a desire to learn, would perhaps offer themselves to his help, besides that commonly they promise more then they perform, and make onely fair propositions, whereof none ever succeeds, they would infallibly be paid by the solution of some difficulties, or at least by complements and unprofitable entertainments, which could not cost him so little of his time, but he would be a loser thereby. And for the Experiments which others have already made, although they would even communicate them to him (which those who call them Secrets would never do,) they are for the most part composed of so many circumstances, or superfluous ingredients, that it would be very hard for him to decypher the truth of them: Besides, he would find them all so ill exprest, or else so false, by reason that those who made them have laboured to make them appear conformable to their principles; that if there were any which served their turn, they could not at least be worth the while which must be imployed in the choice of them. So that, if there were any in the world that were certainly known to be capable of finding out the greatest things, and the most profitable for the Publick which could be, and that other men would therefore labour alwayes to assist him to accomplish his Designes; I do not conceive that they could do more for him, then furnish the expence of the experiments whereof he stood in need; and besides, take care only that he may not be by any body hindred of his time. But besides that, I do not presume so much of my Self, as to promise any thing extraordinary, neither do I feed my self with such vain hopes, as to imagine that the Publick should much interesse it self in my designes; I have not so base a minde, as to accept of any favour whatsoever, which might be thought I had not deserved.

All these considerations joyned together, were the cause three years since why I would not divulge the Treatise I had in hand; and which is more, that I resolved to publish none whilest I lived, which might be so general, as that the Grounds of my Philosophy might be understood thereby. But since, there hath been two other reasons have obliged me to put forth some particular Essays, and to give the Publick some account of my Actions and Designes. The first was, that if I failed therein, divers who knew the intention I formerly had to print some of my Writings, might imagine that the causes for which I forbore it, might be more to my disadvantage then they are. For although I do not affect glory in excess; or even, (if I may so speak) that I hate it, as far as I judge it contrary to my rest, which I esteem above all things: Yet also did I never seek to hide my actions as crimes, neither have I been very wary to keep my self unknown; as well because I thought I might wrong my self, as that it might in some manner disquiet me, which would again have been contrary to the perfect repose of my minde which I seek. And because having alwayes kept my self indifferent, caring not whether I were known or no, I could not chuse but get some kinde of reputation, I thought that I ought to do my best to hinder it at least from being ill. The other reason which obliged me to write this, is, that observing every day more and more the designe I have to instruct my self, retarded by reason of an infinite number of experiments which are needful to me, and which its impossible for me to make without the help of others; although I do not so much flatter my self, as to hope that the Publick, shares much in my concernments; yet will I not also be so much wanting to my self, as to give any cause to those who shall survive me, to reproach this, one day to me, That I could have left them divers things far beyond what I have done, had I not too much neglected to make them understand wherein they might contribute to my designe.

And I thought it easie for me to choose some matters, which being not subject to many Controversies, nor obliging me to declare any more of my Principles then I would willingly, would neverthelesse expresse clearly enough, what my abilities or defects are in the Sciences. Wherein I cannot say whether I have succeeded or no; neither will I prevent the judgment of any man by speaking of my own Writings: but I should be glad they might be examin'd; and to that end I beseech all those who have any objections to make, to take the pains to send them to my Stationer, that I being advertised by him, may endeavour at the same time to adjoyn my Answer thereunto: and by that means, the Reader seeing both the one and the other, may the more easily judge of the Truth. For I promise, that I will never make any long Answers, but only very freely confesse my own faults, if I find them; or if I cannot discover them, plainly say what I shal think requisite in defence of what I have writ, without adding the explanation of any new matter, that I may not endlesly engage my self out of one into another.

Now if there be any whereof I have spoken in the beginning, of the Opticks and of the Meteors, which at first jarr, by reason that I call them Suppositions, and that I seem not willing to prove them; let a man have but the patience to read the whole attentively, and I hope he will rest satisfied: For (me thinks) the reasons follow each other so closely, that as the later are demonstrated by the former, which are their Causes; the former are reciprocally proved by the later, which are their Effects. And no man can imagine that I herein commit the fault which the Logicians call a _Circle_; for experience rendring the greatest part of these effects most certain, the causes whence I deduce them serve not so much to prove, as to explain them; but on the contrary, they are those which are proved by them. Neither named I them Suppositions, that it might be known that I conceive my self able to deduce them from those first Truths which I have before discovered: But that I would not expresly do it to crosse certain spirits, who imagine that they know in a day al what another may have thought in twenty yeers, as soon as he hath told them but two or three words; and who are so much the more subject to erre, and less capable of the Truth, (as they are more quick and penetrating) from taking occasion of erecting some extravagant Philosophy on what they may beleeve to be my Principles, and lest the fault should be attributed to me. For as for those opinions which are wholly mine, I excuse them not as being new, because that if the reasons of them be seriously considered, I assure my self, they will be found so plain, and so agreeable to common sense, that they will seem less extraordinary and strange then any other which may be held on the same Subjects. Neither do I boast that I am the first Inventor of any of them; but of this indeed, that I never admitted any of them, neither because they had, or had not been said by others, but only because Reason perswaded me to them.

If Mechanicks cannot so soon put in practise the Invention which is set forth in the Opticks, I beleeve that therefore men ought not to condemn it; forasmuch as skill and practice are necessary for the making and compleating the Machines I have described; so that no circumstance should be wanting. I should no less wonder if they should succeed at first triall, then if a man should learn in a day to play excellently well on a Lute, by having an exact piece set before him. And if I write in French, which is the language of my Country, rather then in Latin, which is that of my Tutors, 'tis because I hope such who use their meer naturall reason, wil better judge of my opinions, then those who only beleeve in old Books. And for those who joyn a right understanding with study, (who I only wish for my Judges) I assure my self, they will not be so partiall to the Latin, as to refuse to read my reasons because I expresse them in a vulgar tongue.

To conclude, I will not speak here in particular of the progresse I hoped to make hereafter in Learning; Nor engage my self by any promise to the Publick, which I am not certain to perform. But I shall onely say, That I am resolved to employ the remainder of my life in no other thing but the study to acquire some such knowledge of Nature as may furnish us with more certain rules in Physick then we hitherto have had: And that my inclination drives me so strongly from all other kind of designes, chiefly from those which cannot be profitable to any, but by prejudicing others; that if any occasion obliged me to spend my time therein, I should beleeve I should never succeed therein: