A Discourse on the Plague by Richard Mead (early readers txt) 📕

Orders indeed of this Kind are necessary to be observed at all Times, especially in populous Cities; and therefore I am sorry to take Notice, that in these of London and Westminster there is no good Police established in these Respects: for want of which the Citizens and Gentry are every Day annoyed more ways than one.

If these early Precautions, we have mentioned, prove successful, there will be no need of any Methods for Correcting the Air, Purifying Houses, or of Rules for preserving particular Persons from Infection: to all which, if the Plague get head, so that the Sick are too many to be removed (as they will be when the Disease has raged for a considerable Time) Regard must be had.

As to the first: Fire has been almost universally recommended for this Purpose, both by the Ancients and Moderns; who have advised to make frequent and numerous Fires in the Towns infected. This Precept, I think, is almost entirely founded upon a Tradition, that Hippocrates put a stop to a Plague in Greece by this means. But it is to be observed, that there is no mention made of any Thing like it in the Works of Hippocrates. The best Authority we have for it, is the Testimony of Galen, though it is also mentioned by other Authors. Galen, recommending Theriaca against the Pestilence, has thought fit, it seems, to compare it to Fire; and, upon this Conceit, relates, that Hippocrates cured a Plague, which came from Æthiopia into Greece, by purifying the Air with Fires; into which were thrown sweet-scented Herbs, and Flowers, together with Ointments of the finest Flavour. It is remarkable, that among the Epistles ascribed to Hippocrates, which, though not genuine, yet are older than Galen, there is a Decree said to be made by the Athenians in Honour of this Father of Physicians, which, making mention of the Service he had done his Country in a Plague, says only, that he sent his Scholars into several Parts, with proper Instructions to cure the Disease. By which it should seem, that this Story of the Fires was hardly or not at all known at the Time, when these Letters were compiled. And Soranus may yet more confirm us, that it was framed long after the Death of Hippocrates: for Soranus only says in general, that Hippocrates foretold the coming of the Pestilence, and took care of the Cities of Greece; without any mention of having used this particular Expedient. Plutarch indeed speaks of a Practice like this as commonly approved among Physicians, which he makes use of to illustrate a certain Custom of the Egyptians: of whom he says, that they purify the Air by the Fumes of Resin and Myrrh, as Physicians correct the Foulness, and attenuate the Thickness thereof in Times of Pestilence, by burning Sweet-Woods, Juniper, Cypress[86] &c.

This I take to be the Sum of what can be learned from Antiquity in Relation to this Point; from whence we may see, that Writers have concluded a little too hastily for the use of common Fires in this Case, upon the Authority and Example of Hippocrates, though we should allow the Fact as related by Galen: when it will not from thence appear that Hippocrates himself relied upon them; since he thought it necessary to take in the Assistance of aromatic Fumes. But as this Fact is not grounded upon sufficient Authority, so it is needless to insist long upon it. The Passage I have brought from Plutarch will better explain what was the Sentiment of those Physicians who approved the Practice. It seems they expected from thence to dispel the Thickness and Foulness of the Air. And no doubt but such evil Dispositions of the Air, as proceed from Damps, Exhalations, and the like, may be corrected even by common Fires, and the Predisposition of it from these Causes to receive Infection sometimes removed. But I think this Method, if it be necessary, should be put in Practice before the coming of the Pestilence. For when the Distemper is actually begun, and rages, since it is known to spread and increased by the Heat of the Summer, and on the contrary checked by the Cold in Winter; undoubtedly, whatever increases that Heat, will so far add Force to the Disease: as Mercurialis takes notice, that Smiths, and all those who worked at the Fire were most severely used in the Plague at Venice in his Time[87]. Whether the Service Fires may do by correcting any other ill Qualities of the Air, will counterbalance the Inconvenience upon this Account, Experience only can determine: and the fatal Success of the Trials made here in the last Plague, is more than sufficient to discourage any farther Attempts of this Nature. For Fires being ordered in all the Streets for three Days together, there died in one Night following no less than four thousand (if we may believe Dr. Hodges:) whereas in any single Week before or after, never twice that Number were carried off[88]. And we find that upon making the same Experiment in the last Plague at Marseilles, the Contagion was every Day spread more and more thro’ the City with increas’d Rage and Violence[89].

What has been said of Fires, is likewise to be understood of Firing of Guns, which some have too rashly advised. The proper Correction of the Air would be to make it fresh and cool: Accordingly the Arabians[90], who were best acquainted with the Nature of Pestilences, advise People to keep themselves as airy as possible, and to chuse Dwellings exposed to the Wind, situate high, and refreshed with running Waters.

As for Houses, the first Care ought to be to keep them clean: for as Nastiness is a great Source of Infection, so Cleanliness is the greatest Preservative; which shews us the true Reason, why the Poor are most obnoxious to Contagious Diseases. It is remarked of the Persians, that though their Country is surrounded every Year with the Plague, they seldom or never suffer any Thing by it themselves: and it is likewise known, that they are the most cleanly People of any in the World, and that many among them make it a great Part of their Religion to remove Filthiness and Nusances of every Kind from all Places about their Cities and Dwellings[91].

Besides this, the Arabians advise the keeping Houses cool, as another Method of their Purification, and therefore, to answer this End more fully, they directed to strew them with cooling Herbs, as Roses, Violets, Water-Lilies, &c. and to be washed with Water and Vinegar: than all which, especially the last, nothing more proper can be proposed. I think it not improper likewise to fume Houses with Vinegar, either alone or together with Nitre, by throwing it upon a hot Iron or Tile; though this be directly contrary to what modern Authors mostly advise, which is to make Fumes with hot things, as Benzoin, Frankincense, Storax, &c. from which I see no reason to expect any Virtue to destroy the Matter of Infection, or to keep particular Places from a Disposition to receive it; which are the only things here to be aimed at. The Smoak of Sulphur, perhaps, as it abounds with an acid Spirit, which is found by Experience to be very penetrating, and to have a great Power to repress Fermentations, may promise some Service this way.

As hot Fumes appear to be generally useless, so the Steams of Poisonous Minerals ought to be reckoned dangerous: and therefore I cannot but dissuade the use of all Fumigations with Mercury or Arsenic. Much less would I advise, as some have done, the wearing Arsenic upon the Pit of the Stomach as an Amulet: since this Practice has been often attended with very ill Consequences, and is not grounded upon any good Authority, but probably derived from an Error in mistaking the Arabian Word Darsini, which signifies Cinnamon, for the Latin de Arsenico, as I have formerly shewn[92].

The next thing after the Purifying of Houses, is to consider by what Means particular Persons may best defend themselves against Contagion: for the certain doing of which, it would be necessary to put the Humours of the Body into such a State, as not to be alterable by the Matter of Infection. But since this is no more to be hoped for, than a Specific Preservative from the Small-Pox; the most that can be done, will be to keep the Body in such Order, that it may suffer as little as possible. The first Step towards which, is to maintain a good State of Health, in which we are always least liable to suffer by any external Injuries; and not to weaken the Body by Evacuations. The next is, to guard against all Dejection of Spirits, and immoderate Passions: for these we daily observe do expose Persons to the more common Contagion of the Small-Pox. These Ends will be best answered by living with Temperance upon a good generous Diet, and by avoiding Fastings, Watchings, extreme Weariness, &c. Another Defence is, to use whatever Means are proper to keep the Blood from Inflaming. This, if it does not secure from contracting Infection, will at least make the Effects of it less violent. The most proper Means for this, according to the Advice of the Arabian Physicians, is the repeated Use of acid Fruits, as Pomegranates, Sevil Oranges, Lemons, Tart Apples, &c. But above all, of Wine Vinegar in small Quantities, rendered grateful to the Stomach by the Infusion of some such Ingredients as Gentian Root, Galangal, Zedoary, Juniper Berries, &c. Which Medicines by correcting the Vinegar, and taking off some ill Effects it might otherwise have upon the Stomach, will be of good Use: but these, and all other hot aromatic Drugs, though much recommended by Authors, if used alone, are most likely to do hurt by over-heating the Blood.

I cannot but recommend likewise the Use of Issues. The properest Place for them I take to be the inside of the Thigh a little above the Knee. Besides, the smoaking Tobacco, much applauded by some, since it may be put in Practice without any great Inconvenience, need not, I think, be neglected.

But since none of these Methods promise any certain Protection; as leaving the Place infected is the surest Preservative, so the next to it is to avoid, as much as may be, the near Approach to the Sick, or to such as have but lately recovered. For the greater Security herein, it will be adviseable to avoid all Crouds of People. Nay, it should be the Care of the Magistrate to prohibit all unnecessary Assemblies: and likewise to oblige all, who get over the Disease, to confine themselves for some time, before they appear abroad.

The Advice to keep at a Distance from the Sick, is also to be understood of the Dead Bodies; which should be buried at as great a Distance from Dwelling-Houses, as may be; put deep in the Earth; and covered with the exactest Care; but not with Quick-Lime thrown in with them, as has been the Manner abroad: For I cannot but think that