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life. The only danger lies in suppressing these acute reactions by drugs, knife, the ice bag or any means whatever.

If acute reactions are suppressed, the constructive healing crisis may be changed into a destructive disease crisis. Therefore we earnestly warn our patients never to interfere in any way with a healing crisis lest the chronic condition (which resulted from the suppression of the original disease) become worse than before.

When Nature, with all the force inherent in the human organism, has finally worked up to the point of a healing crisis, another defeat by a new suppression may be beyond her powers of endurance and recuperation. Fatal collapse may then be the result.

Therefore, take heed! If you are not willing to endure the healing crises, do not undertake the treatment. When you have conjured up the hidden demons of disease, you must have the courage to face and subdue them. Nothing good in life comes to us except as we pay the price. He who is too cowardly to conquer in a healing crisis may perish in a disease crisis.

Drugs Versus Healing Crises

Our explanations of the natural laws of cure and of natural therapeutics are often greeted by โ€œOld Schoolโ€ physicians and students with remarks like the following:

โ€œYou speak as if you had the monopoly of eliminative treatment and of the production of crises. With our laxatives, cathartics, diuretics, diaphoretics and tonics, we are doing the same thing. What is more effectual for stimulating a sluggish liver and cleansing the intestinal tract than calomel followed by a dose of salts? What will produce more profuse perspiration than pilocarpin; or what is a better stimulus to the kidneys than squills or buchu? Can we not by means of stimulants and depressants regulate heart action to a nicety?

โ€œWe accomplish all this in a clean, scientific manner, without resorting to unpleasant dieting and to barbarous applications of douches, packs and manual treatments. Isnโ€™t it more dignified and professional to write a Latin prescription? How much better the impression on the laity than soaking and rubbing!โ€

Let us see if these statements are true, if laxation, urination or perspiration produced by poisonous drugs are identical in character and in effect with the elimination produced by natural living and natural methods of treatment through healing crises.

Mercury, in the form of calomel, is one of the best-known cholagogues [an agent designed to increase the flow of bile and, thereby, stimulate lower bowel action, ed.]. It is the favorite laxative and cathartic of allopathy. The prevailing idea is that calomel acts on the liver and the intestines; but in reality these organs act on the drug.

All laxatives and cathartics are poisons; if it were not so, they would not produce their peculiar, drastic effects. Because they are poisons, Nature tries to eliminate them from the system as quickly and as thoroughly as possible. In order to do this, the excretory glands and membranes of the liver and the digestive tract greatly increase the amount of their secretions and thereby produce a forced evacuation of the intestinal canal.

Thus the system, in the effort to eliminate the mercurial poison, expels also the other contents of the intestines. This may effect a temporary cleansing of the intestinal tract, but it does not and cannot cleanse the individual cells throughout the body of their impurities.

The Lasting Effects of Artificial Purging

In accordance with the Law of Action and Reaction, action and reaction are equal and opposite; the temporary irritation and overstimulation of the sensitive membranes of the digestive organs are followed by corresponding weakness and exhaustion, and if this procedure be repeated and become habitual, by gradual atrophy and paralysis. As atrophy progresses, the dose of the purgative must be increased in order to accomplish the desired result and this, in its turn, hastens the degenerative changes in the system.

Such enforced, artificial purging may flush the drains and sewers, but does not cleanse the chambers of the house. The cells in the interior tissues remain encumbered with morbid matter. A genuine and truly effective housecleaning must start in the cells and must be brought about through the initiative of the vital energies in the organism, through healing crises, and not through stimulation by means of poisonous irritants.

When, under a natural regimen of living and of treatment, the system has been sufficiently purified, adjusted and vivified, the cells themselves begin the work of elimination.

This is what takes place: The morbid matter and poisons thrown off by the cells and tissues are carried by means of the venous circulation to the organs of elimination, the bowels, kidneys, lungs and skin, and to the mucous membranes lining the interior tracts, such as the nasal passages, the throat and bronchi, the digestive and genitourinary canals, etc.

These organs of elimination become overcrowded with the rush of morbid matter and the accompanying congestion and irritation cause the acute inflammatory processes and feverish symptoms characterizing the various forms of colds, catarrhs, skin eruptions, diarrheas, boils and other acute forms of elimination, which we call healing crises. In other words, what the โ€œOld Schoolโ€ of medicine calls the disease, we look upon as the Cure.

Acute elimination brought about in this manner is Natureโ€™s method of housecleaning. It is a true healing crisis, the result of purification and increased activity from within the cell, produced by natural means.

Here interposes Friend Allopath: โ€œYou claim that you bring about your acute reactions by natural means only, and that these are never injurious to the organism. What difference does it make if the circulation is stimulated and elimination increased by a cold-water spray or by digitalis? The cold-water stimulation produces a reaction just as digitalis does, and the one must therefore be as injurious as the other.โ€

To this we reply: โ€œThe stimulating effect on heart and circulation produced by digitalis is the first action of a highly poisonous drug; the second lasting effect is weakening and paralyzing. On the other hand, the first action of a cold-water spray is depressing; it sends the blood into the interior of the body and benumbs the surface. The sensory nerves at once report this sensation of cold to headquarters in the brain, and immediately the command is telegraphed to the blood vessels in the interior of the body: โ€˜Send blood to the surface!โ€™ As a result, the blood is carried to the surface, and the skin becomes warm and rosy with the glow of life. In this case the stimulation is the second and lasting effect of the water treatment, from which there is no further reaction.โ€

Similarly, the stimulation produced by exercise, massage, manipulation or the exposure of the nude body to light and air is natural stimulation, produced by harmless, natural means. It is entirely due to the fact that conditions in the system have been made more normal, as explained in other chapters.

Drugs, stimulants and tonics, while they produce an artificial, temporary stimulation, do not change the underlying abnormal conditions in the organism. Likewise, the flushing of the colon with water, the use of laxative herb teas and decoctions or forced sweating by means of Turkish or Russian baths, though not as dangerous as inorganic minerals and poisonous drugs, cannot be classed among the natural means of cure. These agents, which by many persons are looked upon as natural treatment, irritate the organs of elimination to forced, abnormal activity without at the same time arousing the cells in the interior of the body to natural elimination.

Dr. H. Lahmann, one of the foremost scientists of the Nature Cure movement, made a series of interesting experiments. His chemists gathered the natural perspiration of certain patients, produced by ordinary exercise in the sunshine. These excretions of the skin were evaporated and analyzed, and were found to contain poisons powerful enough to kill rabbits.

If profuse sweating was produced in the same patients by the high temperature of the hot-air box or the electric-light cabinet, their perspiration, when evaporated and analyzed, was found to contain only small amounts of toxins. Thus Dr. Lahmann proved that:

Sweating and the elimination of disease matter are two different processes. Artificially induced sweating does not eliminate disease matter. The organism cannot be forced by irritants and stimulants and artificial means, but eliminates morbid matter only in its own natural manner and when it is in proper condition to do so.

In a lesser degree, this applies also to fasting. Under certain conditions it becomes a necessity; but it may easily be abused and overdone.

Do We Never Fail?

Certainly we fail, but our failures are usually due to the fact that sick people, as a rule, do not consider Nature Cure except as a last resort. The methods and requirements of Nature Cure appear at first so unusual and exacting that people seek to evade them so long as they have the least faith in the miracle-working power of the poison bottle, a metaphysical healer or the surgeonโ€™s knife. When health, wealth and hope are entirely exhausted, then the chronic sufferer grasps at Nature Cure as a drowning man clutches at a straw. But even though ninety percent of these cases which come to us are of the apparently incurable type, our total failures are few and far between.

If there is sufficient vitality in the body to react to natural treatment and if the destruction of vital parts and organs has not too far advanced, a cure is possible. Often the seemingly hopeless cases yield the most readily.

Our success is due to the fact that we do not rely on any one method of treatment, but combine in our work everything that is good in the different systems of natural healing.

The Law of Crises

Everywhere in nature and in the world of men we find the Law of Crises in evidence. This proves it to be a universal law, ruling all cosmic relations and activities.

Wars and revolutions are the healing crises in the life of nations. Heresies and reformations are the crises of religion. In strikes, riots and panics, we recognize the crises of commercial life.

Staid old Mother Earth herself has in the hoary past repeatedly changed the configurations of her continents and oceans by great cataclysms or geological crises.

When the sultry summer air has become pregnant with poisonous vapors and miasmas, atmospheric crises, such as rainstorms, thunder, lightning and electric storms, cool and purify the air and charge it anew with life-giving ozone. In like manner will healing crises purify the disease-laden bodies of men.

Emanuel Swedenborg gives us a wonderful description of the Law of Crises in its relationship to the regeneration of the soul. We quote from the chapter in which he describes the working of this law, entitled, โ€œRegeneration Is Effected by Combats in Temptation.โ€

โ€œThey who have not been instructed concerning the regeneration of man think that man can be regenerated without temptation. But it is to be known that no one is regenerated without temptation; and that many temptations succeed, one after another. The reason is that regeneration is effected for an end, in order that the life of the old man may die, and the new life which is heavenly be insinuated. It is evident, therefore, that there must be a conflict [healing crisisโ€”~authorโ€™s note ~]; for the life of the old man resists and determines not to be extinguished; and the life of the new man can only enter where the life of the old is extinct.

โ€œWhoever thinks from an enlightened rationale, may see and perceive from this that a man cannot be regenerated without combat, that is, without spiritual temptations; and further, that he is not regenerated by one temptation, but by many. For there are very many kinds of evil which formed the delight of his former life, that is, of the old life. These evils cannot all be subdued at once and

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