The Strength of Gideon by Paul Laurence Dunbar (the best books to read .TXT) 📕

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"Uncle Simon, aren't you losing your religion?"

"Losin' my u'ligion? Who, me losin' my u'ligion! No, suh."

"Well, aren't you afraid you'll lose it on the Sundays that you spend out of your meeting-house?"

"Now, Mas' Gawge, you a white man, an' you my mastah, an' you got larnin'. But what kin' o' argyment is dat? Is dat good jedgment?"

"Well, now if it isn't, you show me why, you're a logician." There was a twinkle in the eye of George Marston as he spoke.

"No, I ain' no 'gician, Mastah," the old man contended. "But what kin' o' u'ligion you spec' I got anyhow? Hyeah me been sto'in' it up fu' lo, dese many yeahs an' ain' got enough to las' ovah a few Sundays. What kin' o' u'ligion is dat?"

The master laughed, "I believe you've got me there, Uncle Simon; well go along, but see that your flock is well tended."

"Thanky, Mas' Gawge, thanky. I'll put a shepherd in my place dat'll put de food down so low dat de littles' lambs kin enjoy it, but'll mek it strong enough fu' de oldes' ewes." And with a profound bow the old man went down the steps and hobbled away.

As soon as Uncle Simon was out of sight, George Marston threw back his head and gave a long shout of laughter.

"I wonder," he mused, "what crotchet that old darkey has got into his head now. He comes with all the air of a white divine to ask for a vacation. Well, I reckon he deserves it. He had me on the religious argument, too. He's got his grace stored." And another peal of her husband's laughter brought Mrs. Marston from the house.

"George, George, what is the matter. What amuses you so that you forget that this is the Sabbath day?"

"Oh, don't talk to me about Sunday any more, when it comes to the pass that the Reverend Simon Marston wants a vacation. It seems that the cares of his parish have been too pressing upon him and he wishes to be away for some time. He does not say whether he will visit Europe or the Holy Land, however, we shall expect him to come back with much new and interesting material for the edification of his numerous congregation."

"I wish you would tell me what you mean by all this."

Thus adjured, George Marston curbed his amusement long enough to recount to his wife the particulars of his interview with Uncle Simon.

"Well, well, and you carry on so, only because one of the servants wishes his Sundays to himself for awhile? Shame on you!"

"Mrs. Marston," said her husband, solemnly, "you are hopeless--positively, undeniably, hopeless. I do not object to your failing to see the humor in the situation, for you are a woman; but that you should not be curious as to the motives which actuate Uncle Simon, that you should be unmoved by a burning desire to know why this staunch old servant who has for so many years pictured hell each Sunday to his fellow-servants should wish a vacation--that I can neither understand nor forgive."

"Oh, I can see why easily enough, and so could you, if you were not so intent on laughing at everything. The poor old man is tired and wants rest, that's all." And Mrs. Marston turned into the house with a stately step, for she was a proud and dignified lady.

"And that reason satisfies you? Ah, Mrs. Marston, Mrs. Marston, you discredit your sex!" her husband sighed, mockingly after her.

There was perhaps some ground for George Marston's perplexity as to Uncle Simon's intentions. His request for "Sundays off" was so entirely out of the usual order of things. The old man, with the other servants on the plantation had been bequeathed to Marston by his father. Even then, Uncle Simon was an old man, and for many years in the elder Marston's time had been the plantation exhorter. In this position he continued, and as his age increased, did little of anything else. He had a little log house built in a stretch of woods convenient to the quarters, where Sunday after Sunday he held forth to as many of the hands as could be encouraged to attend.

With time, the importance of his situation grew upon him. He would have thought as soon of giving up his life as his pulpit to any one else. He was never absent a single meeting day in all that time. Sunday after Sunday he was in his place expounding his doctrine. He had grown officious, too, and if any of his congregation were away from service, Monday morning found him early at their cabins to find out the reason why.

After a life, then, of such punctilious rigidity, it is no wonder that his master could not accept Mrs. Marston's simple excuse for Uncle Simon's dereliction, "that the old man needed rest." For the time being, the good lady might have her way, as all good ladies should, but as for him, he chose to watch and wait and speculate.

Mrs. Marston, however, as well as her husband, was destined to hear more that day of Uncle Simon's strange move, for there was one other person on the place who was not satisfied with Uncle Simon's explanation of his conduct, and yet could not as easily as the mistress formulate an opinion of her own. This was Lize, who did about the quarters and cooked the meals of the older servants who were no longer in active service.

It was just at the dinner hour that she came hurrying up to the "big house," and with the freedom of an old and privileged retainer went directly to the dining-room.

"Look hyeah, Mis' M'ree," she exclaimed, without the formality of prefacing her remarks, "I wants to know whut's de mattah wif Brothah Simon--what mek him ac' de way he do?"

"Why, I do not know, Eliza, what has Uncle Simon been doing?"

"Why, some o' you all mus' know, lessn' he couldn' 'a' done hit. Ain' he ax you nuffin', Marse Gawge?"

"Yes, he did have some talk with me."

"Some talk! I reckon he did have some talk wif somebody!"

"Tell us, Lize," Mr. Marston said, "what has Uncle Simon done?"

"He done brung somebody else, dat young Merrit darky, to oc'py his pu'pit. He in'juce him, an' 'en he say dat he gwine be absent a few Sundays, an' 'en he tek hissef off, outen de chu'ch, widout even waitin' fu' de sehmont."

"Well, didn't you have a good sermon?"

"It mought 'a' been a good sehmont, but dat ain' whut I ax you. I want to know whut de mattah wif Brothah Simon."

"Why, he told me that the man he put over you was one of the most powerful kind, warranted to make you shout until the last bench was turned over."

"Oh, some o' dem, dey shouted enough, dey shouted dey fill. But dat ain' whut I's drivin' at yit. Whut I wan' 'o know, whut mek Brothah Simon do dat?"

"Well, I'll tell you, Lize," Marston began, but his wife cut him off.

"Now, George," she said, "you shall not trifle with Eliza in that manner." Then turning to the old servant, she said: "Eliza, it means nothing. Do not trouble yourself about it. You know Uncle Simon is old; he has been exhorting for you now for many years, and he needs a little rest these Sundays. It is getting toward midsummer, and it is warm and wearing work to preach as Uncle Simon does."

Lize stood still, with an incredulous and unsatisfied look on her face. After a while she said, dubiously shaking her head:

"Huh uh! Miss M'ree, dat may 'splain t'ings to you, but hit ain' mek 'em light to me yit."

"Now, Mrs. Marston"--began her husband, chuckling.

"Hush, I tell you, George. It's really just as I tell you, Eliza, the old man is tired and needs rest!"

Again the old woman shook her head, "Huh uh," she said, "ef you'd' a' seen him gwine lickety split outen de meetin'-house you wouldn' a thought he was so tiahed."

Marston laughed loud and long at this. "Well, Mrs. Marston," he bantered, "even Lize is showing a keener perception of the fitness of things than you."

"There are some things I can afford to be excelled in by my husband and my servants. For my part, I have no suspicion of Uncle Simon, and no concern about him either one way or the other."

"'Scuse me, Miss M'ree," said Lize, "I didn' mean no ha'm to you, but I ain' a trustin' ol' Brothah Simon, I tell you."

"I'm not blaming you, Eliza; you are sensible as far as you know."

"Ahem," said Mr. Marston.

Eliza went out mumbling to herself, and Mr. Marston confined his attentions to his dinner; he chuckled just once, but Mrs. Marston met his levity with something like a sniff.

On the first two Sundays that Uncle Simon was away from his congregation nothing was known about his whereabouts. On the third Sunday he was reported to have been seen making his way toward the west plantation. Now what did this old man want there? The west plantation, so called, was a part of the Marston domain, but the land there was worked by a number of slaves which Mrs. Marston had brought with her from Louisiana, where she had given up her father's gorgeous home on the Bayou Lafourche, together with her proud name of Marie St. Pierre for George Marston's love. There had been so many bickerings between the Marston servants and the contingent from Louisiana that the two sets had been separated, the old remaining on the east side and the new ones going to the west. So, to those who had been born on the soil the name of the west plantation became a reproach. It was a synonym for all that was worldly, wicked and unregenerate. The east plantation did not visit with the west. The east gave a dance, the west did not attend. The Marstons and St. Pierres in black did not intermarry. If a Marston died, a St. Pierre did not sit up with him. And so the division had kept up for years.

It was hardly to be believed then that Uncle Simon Marston, the very patriarch of the Marston flock, was visiting over the border. But on another Sunday he was seen to go straight to the west plantation.

At her first opportunity Lize accosted him:--

"Look a-hyeah, Brothah Simon, whut's dis I been hyeahin' 'bout you, huh?"

"Well, sis' Lize, I reckon you'll have to tell me dat yo' se'f, 'case I do' know. Whut you been hyeahin'?"

"Brothah Simon, you's a ol' man, you's ol'."

"Well, sis' Lize, dah was Methusalem."

"I ain' jokin', Brothah Simon, I ain' jokin', I's a talkin' right straightfo'wa'd. Yo' conduc' don' look right. Hit ain' becomin' to you as de shepherd of a flock."

"But whut I been doin', sistah, whut I been doin'?"

"You know."

"I reckon I do, but I wan' see whethah you does er not."

"You been gwine ovah to de wes' plantation, dat's whut you been doin'. You can' 'ny dat, you's been seed!"

"I do' wan' 'ny it. Is dat all?"

"Is dat all!" Lize stood aghast. Then she said slowly and wonderingly, "Brothah Simon, is you losin' yo' senses er yo' grace?"

"I ain' losin' one ner 'tothah, but I do' see no