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the crowd of silent natives, and spoke to them in their own tongue.

"Hide well thy spears and clubs, my children; 'tis not yet time to act."

Still clasping the hand of his companion, he led the way through the native town, and then into the narrow bush track that led to Oneaka, and in another five minutes they were alone, or apparently so, for nought could be heard in the fast gathering darkness but their own footsteps as they trod the leafy path, and the sound of the breaching surf long miles away.

Suddenly the beachcomber stopped, and in a harsh voice said--

"What is the good news for Deschard?"

"That I cannot tell you," answered the stripling, firmly, though the grim visage, tattooed body, and now threatening aspect of his questioner might well have intimidated even a bolder man, and instinctively he thrust his hand into the bosom of his shirt and grasped a letter he carried there.

"Then neither shall Deschard know it," said the man savagely, and throwing himself upon the young man he bore him to the ground, while shadowy, naked figures glided out from the blackness of the forest and bound and gagged him without a sound. Then carrying him away from the path the natives placed him, without roughness, under the shelter of an empty house, and then left him.

The agony of mind endured by the helpless prisoner may be imagined when, unable to speak or move, he saw the beachcomber and his savage followers vanish into the darkness; for the letter which he carried had been written only a few hours before by the wife of the man Deschard, telling him of her loving quest, and of her and her children's presence on board the brigantine.


IV.


At daylight next morning some native women, passing by the deserted house on their way to work in the _puraka_ plantations of Oneaka, saw the figure of the messenger lying dead. One of the women, named Niapo, in placing her hand upon his bosom to feel if he yet breathed, found the letter which had cost him his life. For nearly twenty years she kept possession of it, doubtless from some superstitious motive, and then it was bought from her by a white trader from Apamama, named Randall, by whom it was sent to the Rev. Mr. Damon, the "Sailors' Friend," a well-known missionary in Honolulu. This was the letter:--

My Dear Husband,--It is nearly three years since I got your letter, but I dared not risk writing to you, even if I had known of a ship leaving for the South Seas or the whale fishery. None of the sandalwooding people in Sydney seemed even to know the name of this island (Courier?). My dear husband, I have enough money now, thank God, to end all our troubles. Your letter was brought to me at Parramatta by a sailor--an American, I think. He gave it first to Maurice. I would have rewarded him, but before I could speak to him he had gone. For ten years I have waited and prayed to God to bring us together again. We came to Sydney in the same ship as Major D------, of the 77th. He has always been so good to us, and so has his wife. Nell is sixteen now, Laura eighteen. God grant that I will see you in a few hours. The captain says that he will land us all at one of the places in the Dutch East Indies. I have paid him L100, and am to pay him L100 when you are safely on board. I have been so miserable for the past year, as Major D------ had heard that a man-of-war was searching the islands, and I was in such terrible fear that we would never meet again. Come quickly, and God bless you, my dear husband. Maurice insisted and begged to be allowed to take this to you. He is nineteen years old now, but will not live long--has been a faithful and good lad. Laura is eighteen, and Nell nearly sixteen now. We are now close to Courier,{*} and should see you ere long.--Your loving and now joyful wife,--Anna Deschard.


* The native pronunciation of Kuria is like "Courier."--
L.B.


*****


In the big _maniapa_ or council house, on Oneaka, two hundred armed and naked savages were sitting awaiting the arrival of Corton and his warriors from Kuria. A little apart from the muttering, excited natives, and seated together, were the man Deschard and the two other beachcombers, Pedro and Tamu.

As Corton and his men filed across the gravelled pathway that led to the _maniapa_ Deschard, followed by the two other white men, at once came out, and the former, with a fierce curse, demanded of Corton what had kept him.

"Couldn't manage to get them ashore," answered the other, sulkily. Then he proceeded to impart the information he had gained as to the ship, her crew, and armament.

"Nine men and one native boy!" said Deschard, contemptuously. He was a tall, lean-looking, black-bearded man, with even a more terrifying and savage appearance than any of his ruffianly partners in crime, tattooed as he was from the back of his neck to his heels in broad, perpendicular lines. As he fixed his keen eyes upon the countenance of Corton his white teeth showed in a cruel smile through his tangled, unkempt moustache.

Calling out the leading chiefs of the cutting-out party, the four desperadoes consulted with them upon their plan of action for the attack upon the brigantine, and then arranged for each man's work and share o the plunder. The white men were to have the ship, but everything that was of value to the natives and not necessary to the working of the ship was to be given to the natives. The muskets, powder, and ball were to be evenly divided between the whites and their allies.

Six of the native chiefs then swore by the names of their deified ancestors to faithfully observe the murderous compact. After the ship was taken they were to help the white men if the ship had anchored to get her under way again.

It was the intention of Deschard and his mates to make for the East Indies, where they would have no trouble in selling the ship to one of the native potentates of that archipelago.

*****


At daylight the brigantine, which had been kept under easy sail during the night, was seen to be about four miles from the land, and standing in. Shortly after, two or three canoes, with only a few men in each, put off from the beach at Oneaka and paddled out leisurely towards the ship. When about a mile or so from the shore they ceased paddling, and the captain of the brigantine saw by his glass that they were engaged in fishing.

This was merely a device to inspire confidence in those on board the ship.

In another hour the brigantine passed close to one of the canoes, and a native, well tutored by past masters in the art of treachery in the part he had to play, stood up in the canoe and held out a large fish, and in broken English said it was a present for the captain.

Pleased at such a friendly overture, the captain put the helm down for the canoe to come alongside. Handing the fish up over the side, the giver clambered up himself. The three other natives in the canoe then paddled quietly away as if under no alarm for the safety of their comrade, and resumed their fishing.

As the ship drew into the land the mate called the captain's attention to some eight or ten more natives who were swimming off to the ship.

"No danger from these people, sir," he remarked; "they are more frightened of us than we of them, I believe; and then look at the women and girls fishing on the reef. When the women come out like that, fearless and open-like, there isn't much to be afraid of."

One by one the natives who were swimming reached the ship, and apparently encouraged by the presence of the man who had boarded the ship from the fishing canoe, they eagerly clambered up on deck, and were soon on the most friendly terms with the crew, especially with one of their own colour, a half-caste native boy from the island of Ambrym, in the New Hebrides, named Maru.

This Maru was the sole survivor of the awful tragedy that followed, and appeared to be well acquainted with the captain's object in calling at Kuria--to pick up the man named Deschard. More than twenty years afterwards, when speaking of the events here narrated, his eyes filled with tears when he told of the "white lady and her two daughters" who were passengers, and who had sat on the poop the previous day awaiting the return of the mate's boat, and for tidings of him whom they had come so far to find.

*****


V.


The timid and respectful manner of the islanders had now so impressed the master of the brigantine that in a fatal moment he decided to anchor. Telling the mate to range the cable and clear away all ready, he descended to the cabin and tapped at the door of a state-room.

"I am going to anchor, Mrs. Deschard, but as there are a lot of rather curious-looking natives on board, you and the young ladies had better keep to your cabin."

The door opened, and a girl of seventeen or eighteen appeared, and, taking the captain's hand, she whispered--

"She is asleep, captain. She kept awake till daylight, hoping that my father would come in the night. Do you think that anything has happened either to him or Maurice?"

Maru, the Ambrym cabin-boy, said that the captain "patted the girl's hand" and told her to have no fear--that her father was on the island "sure enough," and that Maurice would return with him by breakfast time.

The brigantine anchored close in to the shore, between Kuria and Oneaka, and in a few minutes the long boat was lowered to proceed on shore and bring off Maurice and Deschard. Four hands got into her and then the mate. Just as he was about to cast off, the English-speaking native begged the captain to allow him and the rest of his countrymen to go ashore in the boat. Unsuspicious of treachery from unarmed natives, the captain consented, and they immediately slipped over the side into the boat.

There were thus but four white men left on board--the captain, second mate, two A.B.'s--and the half-caste boy Maru. Arms and ammunition, sufficient for treble the crew the brigantine carried, were on board. In those days the humblest merchant brig voyaging to the East Indies and China coast carried, in addition to small arms, either two or four guns (generally 6-pounders) in case of an attack by pirates. The brigantine was armed with two 6-pounders, and these, so the Ambry half-caste said, were still loaded with "bags of bullets" when she came to an anchor. Both of the guns were on the main deck amidships.

*****


Contrary to the wishes of the mate, who appeared to have the most unbounded confidence in the peace-ableness of the natives, the captain had insisted upon his boat's crew taking their arms with them.

No sooner had the boat left the vessel than the English-speaking native desired the mate to pull round to the east side of Oneaka, where, he said, the principal village was situated, and whither Maurice had
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