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belonged to the best society, and were of those well-dressed, well-behaved people whom Canon Kingsley described as "the sitters in pews."

In their very proper company David had gone to ball and party, to opera and theatre. On wet Sundays they sat together in St. George's Church; on fine Sundays they had sailed quietly down the Thames, and eaten their dinner at Richmond. Now, sin is sin beyond all controversy, but there were none of David's companions to whom these things were sins in the same degree as they were to David.

To none of them had the holy Sabbath ever been the day it had been to him; to none of them was it so richly freighted with memories of wonderful sermons and solemn sacraments that were foretastes of heaven. Coming with a party of gentlemanly fellows slowly rowing up the Thames and humming some passionate recitative from an opera, he alone could recall the charmful stillness of a Scotch Sabbath, the worshiping crowds, and the evening psalm ascending from so many thousand hearthstones:


O God of Bethel, by whose hand
Thy people still are led.


He alone, as the oars kept time to "aria" or "chorus," heard above the witching melody the solemn minor of "St. Mary's," or the tearful tenderness of "Communion."

To most of his companions opera and theatre had come as a matter of course, as a part of their daily life and education. David had been obliged to stifle conscience, to disobey his father's counsels and his mother's pleadings, before he could enjoy them. He had had, in fact, to cultivate a taste for the sin before the sin was pleasant to him; and he frankly told himself that night, in thinking it all over, that it was harder work getting to hell than to heaven.

But then in another year he would become a partner, marry Mary, and begin a new life. Suddenly it struck him with a new force that he had not heard from Mary for nearly three weeks. A fear seized him that while he had been dancing and making merry Mary had been ill and suffering. He was amazed at his own heartlessness, for surely nothing but sickness would have made Mary forget him.

The next morning as he went to the bank he posted a long letter to her, full of affection and contrition and rose-colored pictures of their future life. He had risen an hour earlier to write it, and he did not fail to notice what a healthy natural pleasure even this small effort of self-denial gave him. He determined that he would that very night write long letters to his mother and Janet, and even to his father. "There was a good deal he wanted to say to him about money matters, and his marriage, and fore-talk always saved after-talk, besides it would keep the influence of the old and better life around him to be in closer communion with it."

Thus thinking, he opened the door of his uncle's private room, and said cheerily, "Good morning, uncle."

"Good morning, Davie. Your father is here."

Then Andrew Lockerby came forward, and his son met him with outstretched hands and paling cheeks. "What is it, father? Mother? Mary? Is she dead?"

"'Deed, no, my lad. There's naething wrang but will turn to right. Mary Moir was married three days syne, and I thocht you wad rather hear the news from are that loved you. That's a', Davie; and indeed it's a loss that's a great gain."

"Who did she marry?"

"Just a bit wizened body frae the East Indies, a'most as yellow as his gold, an' as auld as her father. But the Deacon is greatly set up wi' the match--or the settlements--and Mary comes o' a gripping kind. There's her brother Gavin, he'd sell the ears aff his head, an' they werena fastened on."

Then David went away with his father, and after half-an-hour's talk on the subject together it was never mentioned more between them. But it was a blow that killed effectually all David's eager yearnings for a loftier and purer life. And it not only did this, but it also caused to spring up into active existence a passion which was to rule him absolutely--a passion for gold. Love had failed him, friendship had proved an annoyance, company, music, feasting, amusements of all kinds were a weariness now to think of. There seemed nothing better for him than to become a rich man.

"I'll buy so many acres of old Scotland and call them by the Lockerby's name; and I'll have nobles and great men come bowing and becking to David Lockerby as they do to Alexander Gordon. Love is refused, and wisdom is scorned, but everybody is glad to take money; then money is best of all things."

Thus David reasoned, and his father said nothing against his arguments. Indeed, they had never understood one another so well. David, for the first time, asked all about the lands of Ellenmount, and pledged himself, if he lived and prospered, to fulfill his father's hope. Indeed, Andrew was altogether so pleased with his son that he told his brother-in-law that the L20,000 would be forthcoming as soon as ever he choose to advance David in the firm.

"I was only waiting, Lockerby, till Davie got through wi' his playtime. The lad's myself o'er again, an' I ken weel he'll ne'er be contented until he settles cannily doon to his interest tables."

So before Andrew Lockerby went back to Glasgow David was one of the firm of Gordon & Co., sat in the directors' room, and began to feel some of the pleasant power of having money to lend. After this he was rarely seen among men of his own age--women he never mingled with. He removed to his uncle's stately house in Baker street, and assimilated his life very much to that of the older money maker. Occasionally he took a run northward to Glasgow, or a month's vacation on the Continent, but nearly all such journeys were associated with some profitable loan or investment. People began to speak of him as a most admirable young man, and indeed in some respects he merited the praise. No son ever more affectionately honored his father and mother, and Janet had been made an independent woman by his grateful consideration.

He was so admirable that he ceased to interest people, and every time he visited Glasgow fewer and fewer of his old acquaintances came to see him. A little more than ten years after his admission to the firm of Gordon & Co. he came home at the new year, and presented his father with the title-deeds of Ellenmount and Netherby. The next day old Andrew was welcomed on the City Exchange as "Lockerby of Ellenmount, gentleman." "I hae lived lang enough to hae seen this day," he said, with happy tears; and David felt a joy in his father's joy that he did not know again for many years. For while a man works for another there is an ennobling element in his labor, but when he works simply for himself he has become the greatest of all slaves. This slavery David now willingly assumed; the accumulation of money became his business, his pleasure, the sum of his daily life.

Ten years later both his uncle and father were dead, and both had left David every shilling they possessed. Then he went on working more eagerly than ever, turning his tens of thousands into hundreds of thousands and adding acre to acre, and farm to farm, until Lockerby was the richest estate in Annandale. When he was forty-five years of age fortune seemed to have given him every good gift except wife and children, and his mother, who had nothing else to fret about, worried Janet continually on this subject.

"Wife an' bairns, indeed!" said Janet; "vera uncertain comforts, ma'am, an' vera certain cares. Our Master Davie likes aye to be sure o' his bargains."

"Weel, Janet, it's a great cross to me--an' him sae honored, an' guid an' rich, wi' no a shilling ill-saved to shame him."

"Tut, tut, ma'am! The river doesna' swell wi' clean water. Naebody's charged him wi' wrangdoing--that's enough. There's nae need to set him up for a saint."

"An' you wanted him to be a minister, Janet."

"I was that blind--ance."

"We are blind creatures, Janet."

"Wi' excepts, ma'am; but they'll ne'er be found amang mithers."

This conversation took place one lovely Sabbath evening, and just at the same time David was standing thoughtfully on Princes street, Edinburgh, wondering to which church he had better turn his steps. For a sudden crisis in the affairs of a bank in that city had brought him hurriedly to Scotland, and he was not only a prudent man who considered public opinion, but was also in a mood to conciliate that opinion so long as the outward conditions were favorable. Whatever he might do in London, in Scotland he always went to morning and evening service.

He was also one of those self-dependent men who dislike to ask questions or advice from anyone. Though a comparative stranger he would not have allowed himself to think that anyone could direct him better than he could choose for himself. He looked up and down the street, and finally followed a company which increased continually until they entered an old church in the Canongate.

Its plain wooden pews and old-fashioned elevated pulpit rather pleased than offended David, and the air of antiquity about the place consecrated it in his eyes. Men like whatever reminds them of their purest and best days, and David had been once in the old Relief Church on the Doo Hill in Glasgow--just such a large, bare, solemn-looking house of worship. The still, earnest men and women, the droning of the precentor, the antiquated singing pleased and soothed him. He did not notice much the thin little fair man who conducted the services; for he was holding a session with his own soul.

A peculiar movement among the congregation announced that the sermon was beginning, and David, looking up, saw that the officiating minister had been changed. This man was swarthy and tall, and looked like some old Jewish prophet, as he lifted his rapt face and cried, like one crying in the wilderness, "Friends! I have a question to ask you to-night: 'What shall it profit a man if he gain the whole world and lose his own soul?'"

For twenty-three years David had silenced that voice, but it had found him out again--it was Willie Caird's. At first interested and curious, David soon became profoundly moved as Willie, in clear, solemn, thrilling sentences, reasoned of life and death and judgment to come. Not that he followed his arguments, or was more than dimly conscious of the moving eloquence that stirred the crowd as a mighty wind stirs the trees in the forest: for that dreadful question smote, and smote, and smote upon his heart as if determined to have an answer.

What shall it profit? What shall it profit? What shall it profit? David was quick enough at counting material loss and profit, but here was a question beyond his computation. He went silently out of the church, and wandered away by Holyrood Palace and St. Anthony's Chapel to the pathless, lonely beauty of Salisbury Crags. There was no answer in nature for him. The stars were silent above, the earth silent beneath. Weariness brought him no rest; if he slept, he woke with the start of a hunted soul, and found him asking that same dreadful question. When he looked in the mirror his own face queried
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