The Young Man's Guide by William Andrus Alcott (reading strategies book .TXT) ๐
CHAPTER VII.
--CRIMINAL BEHAVIOR.
Section I. Inconstancy and Seduction.--Constancy. Its importance illustrated by an example. Cruelty of sporting with the affections of a female. Opinion of Burgh. 306-313
Section II. Licentiousness.--Most common in cities. New Orleans. Hint to legislators. A horrid picture. Not wholly imaginary. Avoid the first erring step. Example of premature decrepitude. Anecdote of C. S. Solitary vice. This vice compared with intemp
Read free book ยซThe Young Man's Guide by William Andrus Alcott (reading strategies book .TXT) ๐ยป - read online or download for free at americanlibrarybooks.com
- Author: William Andrus Alcott
- Performer: -
Read book online ยซThe Young Man's Guide by William Andrus Alcott (reading strategies book .TXT) ๐ยป. Author - William Andrus Alcott
Some men and women are as old, in reality, whatever their years may indicate, at twenty, as others at twenty-five. The matrimonial connection then may be safely formed between parties whose ages differ a few years; but I think that as a general rule, the ages of the parties ought to be nearly equal.
Lastly, it was believed by a great observer of human nature, the late Dr. Spurzheim, that no person was fit for the domestic relations who had not undergone trials and sufferings. The gay reader may smile at this opinion, but I can assure him that many wise men besides Spurzheim have entertained it. Chateaubriand, among others, in his 'Genius of Christianity,' advances the same opinion. Some, as we have seen, hold that no person can be well educated without suffering. Such persons, however, use the term education as meaning something more than a little scientific instruction;โas a means of forming character. In this point of view no sentiment can be more true. Even the Bible confirms it, when it assures us, that the 'Captain of our Salvation was made perfect through sufferings.'
Section III. Female Qualifications for Marriage.
1. MORAL EXCELLENCE.
The highest as well as noblest trait in female character, is love to God. When we consider what are the tendencies of Christianity to elevate woman from the state of degradation to which she had, for ages, been subjectedโwhen we consider not only what it has done, but what it is destined yet to do for her advancement,โit is impossible not to shrink from the presence of an impious, and above all an unprincipled atheistical female, as from an ungrateful and unnatural being.
Man is under eternal obligations to Christianity and its Divine Author, undoubtedly; but woman seems to be more so.
That charge against females which in the minds of some half atheistical men is magnified into a stigma on Christianity itself, namely that they are more apt to become religious than men; and that we find by far the greater part of professing Christians to be females, is in my own view one of the highest praises of the sex. I rejoice that their hearts are more susceptible than ours, and that they do not war so strongly against that religion which their nature demands. I have met with but one female, whom I knew to be an avowed atheist.
Indeed there are very few men to be found, who are skeptical themselves, who do not prefer pious companions of the other sex. I will not stop to adduce this as an evidence of the truth of our religion itself, and of its adaptation to the wants of the human race, for happily it does not need it. Christianity is based on the most abundant evidence, of a character wholly unquestionable. But this I do and will say, that to be consistent, young men of loose principles ought not to rail at females for their piety, and then whenever they seek for a constant friend, one whom they can love,โfor they never really love the abandonedโalways prefer, other things being equal, the society of the pious and the virtuous.
2. COMMON SENSE.
Next on the list of particular qualifications in a female, for matrimonial life, I place common sense. In the view of some, it ought to precede moral excellence. A person, it is said, who is deficient in common sense, is, in proportion to the imbecility, unfit for social life, and yet the same person might possess a kind of negative excellency, or perhaps even a species of piety. This view appears to me, however, much more specious than sound.
By common sense, as used in this place, I mean the faculty by means of which we see things as they really are. It implies judgment and discrimination, and a proper sense of propriety in regard to the common concerns of life. It leads us to form judicious plans of action, and to be governed by our circumstances in such a way as will be generally approved. It is the exercise of reason, uninfluenced by passion or prejudice. To man, it is nearly what instinct is to brutes. It is very different from genius or talent, as they are commonly defined; but much better than either. It never blazes forth with the splendor of noon, but shines with a constant and useful light. To the housewifeโbut, above all, to the mother,โit is indispensable.
3. DESIRE FOR IMPROVEMENT.
Whatever other recommendations a lady may possess, she should have an inextinguishable thirst for improvement. No sensible person can be truly happy in the world, without this; much less qualified to make others happy. But the genuine spirit of improvement, wherever it exists, atones for the absence of many qualities which would otherwise be indispensable: in this respect resembling that 'charity' which covers 'a multitude of sins.' Without it, almost everything would be of little consequence,โwith it, every thing else is rendered doubly valuable.
One would think that every sensible person, of either sex, would aspire at improvement, were it merely to avoid the shame of being stationary like the brutes. Above all, it is most surprising that any lady should be satisfied to pass a day or even an hour without mental and moral progress. It is no discredit to the lower animals thatโ'their little all flows in at once,' that 'in ages they no more can know, or covet or enjoy,' for this is the legitimate result of the physical constitution which God has given them. But it is far otherwise with the masters and mistresses of creation; for
'Were man to live coeval with the sun,
The patriarch pupil should be learning still,
And dying, leave his lessons half unlearnt.'
There are,โI am sorry to say itโnot a few of both sexes who never appear to breathe out one hearty desire to rise, intellectually or morally, with a view to the government of themselves or others. They love themselves supremelyโtheir friends subordinatelyโtheir neighbors, perhaps not at all. But neither the love they bear to themselves or others ever leads them to a single series of any sort of action which has for its ultimate object the improvement of any thing higher than the condition of the mere animal. Dress, personal appearance, equipage, style of a dwelling or its furniture, with no other view, however, than the promotion of mere physical enjoyment, is the height of their desires for improvement!
Talk to them of elevating the intellect or improving the heart, and they admit it is true; but they go their way and pursue their accustomed round of folly again. The probability is, that though they assent to your views, they do not understand you. It requires a stretch of charity to which I am wholly unequal, to believe that beings who ever conceived, for one short moment, of the height to which their natures may be elevated, should sink back without a single struggle, to a mere selfish, unsocial, animal life;โto lying in bed ten or twelve hours daily, rising three or four hours later than the sun, spending the morning in preparation at the glass, the remainder of the time till dinner in unmeaning calls, the afternoon in yawning over a novel, and the evening in the excitement of the tea table and the party, and the ball room, to retire, perhaps at midnight, with the mind and body and soul in a feverish state, to toss away the night in vapid or distressing dreams.
How beings endowed with immortal souls can be contented to while away precious hours in a manner so useless, and withal so displeasing to the God who gave them their time for the improvement of themselves and others, is to me absolutely inconceivable! Yet it is certainly done; and that not merely by a few solitary individuals scattered up and down the land; but in some of our most populous cities, by considerable numbers.
A philanthropic individual not long since undertook with the aid of others, to establish a weekly or semi-weekly gazette in one of our cities, for almost the sole purpose, as I have since learned, of rousing the drones among her sex to benevolent action in some form or other, in behalf of members of their families, their friends or their neighbors. She hoped, at first, to save them from many hours of ennui by the perusal of her columns; and that their minds being opened to instruction, and their hearts made to vibrate in sympathy with the cries of ignorance, poverty, or absolute distress, their hands might be roused to action. But alas, the articles in the paper were too long, or too dry. They could not task their minds to go through with an argument.
Should the young man who is seeking an 'help meet,' chance to fall in with such beings as theseโand some we fear there are in almost every part of our land,โlet him shun them as he would the 'choke damp' of the cavern.
Their society would extinguish, rather than fan the flame of every generous or benevolent feeling that might be kindling in his bosom. With the fond, the ardent, the never failing desire to improve, physically, intellectually, and morally, there are few females who may not make tolerable companions for a man of sense;โwithout it, though a young lady were beautiful and otherwise lovely beyond comparison, wealthy as the Indies, surrounded by thousands of the most worthy friends, and even talented, let him beware! Better remain in celibacy a thousand years (could life last so long) great as the evil may be, than form a union with such an object. He should pity, and seek her reformation, if not beyond the bounds of possibility; but love her he should not! The penalty will be absolutely insupportable.
One point ought to be settled,โI think unalterably settledโbefore matrimony. It ought indeed so be settled in early life, but it is better late, perhaps, than never. Each of the parties should consider themselves as sacredly pledged, in all cases, to yield to conviction. I have no good opinion of the man who expects his wife to yield her opinion to his, on every occasion, unless she is convinced. I say on every occasion; for that she sometimes ought to do so, seems to be both scriptural and rational. It would be very inconvenient to call in a third person as an umpire upon every slight difference of opinion between a young couple, besides being very humiliating. But if each maintain, with pertinacity, their opinion, what can be done? It does seem to me that every sensible woman, who feels any good degree of confidence in her husband, will perceive the propriety of yielding her opinion to his in such cases, where the matter is of such a nature that it cannot be delayed.
But there are a thousand things occurring, in which there is no necessity of forming an immediate opinion, or decision, except from conviction. I should never like the idea of a woman's conforming to her husband's views to please him, merely, without considering whether they are correct or not. It seems to me a sort of treason against the God who gave her a mind of her own, with an intention that she should use it. But it would be higher treason still, in male, or female, not to yield, when actually convinced.
4. FONDNESS FOR CHILDREN.
Few traits of female character are more important than this. Yet there is much reason to believe that, even in contemplating an engagement that is expected to last for life, it is almost universally overlooked. Without it, though a woman should possess every accomplishment of person, mind, and manners, she would be poor indeed; and would probably render those around her miserable. I speak now generally. There may be exceptions to this, as to other general rules. A dislike of children, even in men, is an unfavorable omen; in woman it is insupportable; for it
Comments (0)