Following the Equator by Mark Twain (book suggestions txt) 📕
CHAPTER XLIX.
Pyjamas--Day Scene in India--Clothed in a Turban and a Pocket Handkerchief--Land Parceled Out--Established Village Servants--Witches in Families--Hereditary Midwifery--Destruction of Girl Babies--Wedding Display--Tiger-Persuader--Hailstorm Discourages--The Tyranny of the Sweeper--Elephant Driver--Water Carrier--Curious Rivers--Arrival at Allahabad--English Quarter--Lecture Hall Like a Snowstorm--Private Carriages--A Milliner--Early Morning--The Squatting Servant--A Religious Fair
CHAPTER L.
On the Road to Benares--Dust and Waiting--The Bejeweled Crowd--A Native Prince and his Guard--Zenana Lady--The Extremes of Fashion--The Hotel at Benares--An Annex a Mile Away--Doors in India--The Peepul Tree
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When I was in London twenty-three years ago there was a new penalty in force for diminishing garroting and wife-beating—25 lashes on the bare back with the cat-o’-nine-tails. It was said that this terrible punishment was able to bring the stubbornest ruffians to terms; and that no man had been found with grit enough to keep his emotions to himself beyond the ninth blow; as a rule the man shrieked earlier. That penalty had a great and wholesome effect upon the garroters and wife-beaters; but humane modern London could not endure it; it got its law rescinded. Many a bruised and battered English wife has since had occasion to deplore that cruel achievement of sentimental “humanity.”
Twenty-five lashes! In Australia and Tasmania they gave a convict fifty for almost any little offense; and sometimes a brutal officer would add fifty, and then another fifty, and so on, as long as the sufferer could endure the torture and live. In Tasmania I read the entry, in an old manuscript official record, of a case where a convict was given three hundred lashes—for stealing some silver spoons. And men got more than that, sometimes. Who handled the cat? Often it was another convict; sometimes it was the culprit’s dearest comrade; and he had to lay on with all his might; otherwise he would get a flogging himself for his mercy—for he was under watch—and yet not do his friend any good: the friend would be attended to by another hand and suffer no lack in the matter of full punishment.
The convict life in Tasmania was so unendurable, and suicide so difficult to accomplish that once or twice despairing men got together and drew straws to determine which of them should kill another of the group—this murder to secure death to the perpetrator and to the witnesses of it by the hand of the hangman!
The incidents quoted above are mere hints, mere suggestions of what convict life was like—they are but a couple of details tossed into view out of a shoreless sea of such; or, to change the figure, they are but a pair of flaming steeples photographed from a point which hides from sight the burning city which stretches away from their bases on every hand.
Some of the convicts—indeed, a good many of them—were very bad people, even for that day; but the most of them were probably not noticeably worse than the average of the people they left behind them at home. We must believe this; we cannot avoid it. We are obliged to believe that a nation that could look on, unmoved, and see starving or freezing women hanged for stealing twenty-six cents’ worth of bacon or rags, and boys snatched from their mothers, and men from their families, and sent to the other side of the world for long terms of years for similar trifling offenses, was a nation to whom the term “civilized” could not in any large way be applied. And we must also believe that a nation that knew, during more than forty years, what was happening to those exiles and was still content with it, was not advancing in any showy way toward a higher grade of civilization.
If we look into the characters and conduct of the officers and gentlemen who had charge of the convicts and attended to their backs and stomachs, we must grant again that as between the convict and his masters, and between both and the nation at home, there was a quite noticeable monotony of sameness.
Four years had gone by, and many convicts had come. Respectable settlers were beginning to arrive. These two classes of colonists had to be protected, in case of trouble among themselves or with the natives. It is proper to mention the natives, though they could hardly count they were so scarce. At a time when they had not as yet begun to be much disturbed—not as yet being in the way—it was estimated that in New South Wales there was but one native to 45,000 acres of territory.
People had to be protected. Officers of the regular army did not want this service—away off there where neither honor nor distinction was to be gained. So England recruited and officered a kind of militia force of 1,000 uniformed civilians called the “New South Wales Corps” and shipped it.
This was the worst blow of all. The colony fairly staggered under it. The Corps was an object-lesson of the moral condition of England outside of the jails. The colonists trembled. It was feared that next there would be an importation of the nobility.
In those early days the colony was non-supporting. All the necessaries of life—food, clothing, and all—were sent out from England, and kept in great government store-houses, and given to the convicts and sold to the settlers—sold at a trifling advance upon cost. The Corps saw its opportunity. Its officers went into commerce, and in a most lawless way. They went to importing rum, and also to manufacturing it in private stills, in defiance of the government’s commands and protests. They leagued themselves together and ruled the market; they boycotted the government and the other dealers; they established a close monopoly and kept it strictly in their own hands. When a vessel arrived with spirits, they allowed nobody to buy but themselves, and they forced the owner to sell to them at a price named by themselves—and it was always low enough. They bought rum at an average of two dollars a gallon and sold it at an average of ten. They made rum the currency of the country—for there was little or no money—and they maintained their devastating hold and kept the colony under their heel for eighteen or twenty years before they were finally conquered and routed by the government.
Meantime, they had spread intemperance everywhere. And they had squeezed farm after farm out of the settlers hands for rum, and thus had bountifully enriched themselves. When a farmer was caught in the last agonies of thirst they took advantage of him and sweated him for a drink. In one instance they sold a man a gallon of rum worth two dollars for a piece of property which was sold some years later for $100,000. When the colony was about eighteen or twenty years old it was discovered that the land was specially fitted for the wool-culture. Prosperity followed, commerce with the world began, by and by rich mines of the noble metals were opened, immigrants flowed in, capital likewise. The result is the great and wealthy and enlightened commonwealth of New South Wales.
It is a country that is rich in mines, wool ranches, trams, railways, steamship lines, schools, newspapers, botanical gardens, art galleries, libraries, museums, hospitals, learned societies; it is the hospitable home of every species of culture and of every species of material enterprise, and there is a, church at every man’s door, and a race-track over the way.
CHAPTER XI.
We should be careful to get out of an experience only the wisdom that is in it—and stop there; lest we be like the cat that sits down on a hot stove-lid. She will never sit down on a hot stove-lid again—and that is well; but also she will never sit down on a cold one any more.
—Pudd’nhead Wilson’s New Calendar.
All English-speaking colonies are made up of lavishly hospitable people, and New South Wales and its capital are like the rest in this. The English-speaking colony of the United States of America is always called lavishly hospitable by the English traveler. As to the other English-speaking colonies throughout the world from Canada all around, I know by experience that the description fits them. I will not go more particularly into this matter, for I find that when writers try to distribute their gratitude here and there and yonder by detail they run across difficulties and do some ungraceful stumbling.
Mr. Gape (“New South Wales and Victoria in 1885 “), tried to distribute his gratitude, and was not lucky:
“The inhabitants of Sydney are renowned for their hospitality. The treatment which we experienced at the hands of this generous-hearted people will help more than anything else to make us recollect with pleasure our stay amongst them. In the character of hosts and hostesses they excel. The ‘new chum’ needs only the acquaintanceship of one of their number, and he becomes at once the happy recipient of numerous complimentary invitations and thoughtful kindnesses. Of the towns it has been our good fortune to visit, none have portrayed home so faithfully as Sydney.”
Nobody could say it finer than that. If he had put in his cork then, and stayed away from Dubbo——but no; heedless man, he pulled it again. Pulled it when he was away along in his book, and his memory of what he had said about Sydney had grown dim:
“We cannot quit the promising town of Dubbo without testifying, in warm praise, to the kind-hearted and hospitable usages of its inhabitants. Sydney, though well deserving the character it bears of its kindly treatment of strangers, possesses a little formality and reserve. In Dubbo, on the contrary, though the same congenial manners prevail, there is a pleasing degree of respectful familiarity which gives the town a homely comfort not often met with elsewhere. In laying on one side our pen we feel contented in having been able, though so late in this work, to bestow a panegyric, however unpretentious, on a town which, though possessing no picturesque natural surroundings, nor interesting architectural productions, has yet a body of citizens whose hearts cannot but obtain for their town a reputation for benevolence and kind-heartedness.”
I wonder what soured him on Sydney. It seems strange that a pleasing degree of three or four fingers of respectful familiarity should fill a man up and give him the panegyrics so bad. For he has them, the worst way—any one can see that. A man who is perfectly at himself does not throw cold detraction at people’s architectural productions and picturesque surroundings, and let on that what he prefers is a Dubbonese dust-storm and a pleasing degree of respectful familiarity. No, these are old, old symptoms; and when they appear we know that the man has got the panegyrics.
Sydney has a population of 400,000. When a stranger from America steps ashore there, the first thing that strikes him is that the place is eight or nine times as large as he was expecting it to be; and the next thing that strikes him is that it is an English city with American trimmings. Later on, in Melbourne, he will find the American trimmings still more in evidence; there, even the architecture will often suggest America; a photograph of its stateliest business street might be passed upon him for a picture of the finest street in a large American city. I was told that the most of the fine residences were the city residences of squatters. The name seemed out of focus somehow. When the explanation came, it offered a new instance of the curious changes which words, as well as animals, undergo through change of habitat and climate. With us, when you speak of a squatter you are always supposed to be speaking of a poor man, but in Australia when you speak of a squatter you are supposed to be speaking of a millionaire; in America the word indicates the possessor of a few acres and a doubtful title, in Australia it indicates a man whose landfront is as long as a railroad, and whose title has been
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