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and we were at once received with every hospitality, our horses cared for, and ourselves luxuriously lodged. We walked up the valley before dark to get a view of a cascade, and found supper ready on our return. This is such luxury after last night. There is a very light bright sitting-room, with papered walls, and manilla matting on the floor, a round centre table with books and a photographic album upon it, two rocking-chairs, an office-desk, another table and chairs, and a Canadian lounge. I can't imagine in what way this furniture was brought here. Our bedroom opens from this, and it actually has a four-post bedstead with mosquito bars, a lounge and two chairs, and the floor is covered with native matting. The washing apparatus is rather an anomaly, for it consists of a basin and crash towel placed in the verandah, in full view of fifteen people. The natives all bathe in the river.

Halemanu has a cook house and native cook, and an eating-room, where I was surprised to find everything in foreign style--chairs, a table with a snow white cover, and table napkins, knives, forks, and even salt-cellars. I asked him to eat with us, and he used a knife and fork quite correctly, never, for instance, putting the knife into his mouth. I was amused to see him afterwards, sitting on a mat among his family and dependants, helping himself to poi from a calabash with his fingers. He gave us for supper delicious river fish fried, boiled kalo, and Waipio coffee with boiled milk.

It is very annoying only to be able to converse with this man through an interpreter; and Deborah, as is natural, is rather unwilling to be troubled to speak English, now that she is among her own people. After supper we sat by candlelight in the parlour, and he showed me his photograph album. At eight he took a large Bible, put on glasses, and read a chapter in Hawaiian; after which he knelt and prayed with profound reverence of manner and tone. Towards the end I recognized the Hawaiian words for "Our Father." {148} Here in Waipio there is something pathetic in the idea of this Fatherhood, which is wider than the ties of kin and race. Even here not one is a stranger, an alien, a foreigner! And this man, so civilized and Christianized, only now in middle life, was, he said, "a big boy when the first teachers came," and may very likely have witnessed horrors in the heiau, or temple, close by, of which little is left now.

This bedroom is thoroughly comfortable. Kaluna wanted to sleep on the lounge here, probably because he is afraid of akuas, or spirits, but we have exiled him to a blanket on the parlour lounge.

I.L.B.



LETTER X.--(continued.)



We were thoroughly rested this morning, and very glad of a fine day for a visit to the great cascade which is rarely seen by foreigners. My mule was slightly galled with the girth, and having a strong fellow feeling with Elisha's servant, "Alas, master, for it was borrowed!" I have bought for $20 a pretty, light, half-broken bay mare, which I rode to-day and liked much.

After breakfast, which was a repetition of last night's supper, we three, with Halemanu's daughter as guide, left on horseback for the waterfall, though the natives tried to dissuade us by saying that stones came down, and it was dangerous; also that people could not go in their clothes, there was so much wading. In deference to this last opinion, D. rode without boots, and I without stockings. We rode through the beautiful valley till we reached a deep gorge turning off from it, which opens out into a nearly circular chasm with walls 2,000 feet in height, where we tethered our horses. A short time after leaving them, D. said, "She says we can't go further in our clothes," but when the natives saw me plunge boldly into the river in my riding dress, which is really not unlike a fashionable Newport bathing suit, they thought better of it. It was a thoroughly rough tramp, wading ten times through the river, which was sometimes up to our knees, and sometimes to our waists, and besides the fighting among slippery rocks in rushing water, we had to crawl and slide up and down wet, mossy masses of dislodged rock, to push with eyes shut through wet jungles of Indian shot, guava, and a thorny vine, and sometimes to climb from tree to tree at a considerable height. When, after an hour's fighting we arrived in sight of the cascade, but not of the basin into which it falls, our pretty guide declined to go further, saying that the wind was rising, and that stones would fall and kill us, but being incredulous on this point, I left them, and with great difficulty and many bruises, got up the river to its exit from the basin, and there, being unable to climb the rocks on either side, stood up to my throat in the still tepid water till the scene became real to me.

I do not care for any waterfall but Niagara, nor do I care in itself for this one, for though its first leap is 200 feet and its second 1,600, it is so frittered away and dissipated in spray, owing to the very magnitude of its descent, that there is no volume of water within sight to create mass or sound. But no words can paint the majesty of the surroundings, the caverned, precipitous walls of rock coming down in one black plunge from the blue sky above to the dark abyss of water below, the sullen shuddering sound with which pieces of rock came hurtling down among the trees, the thin tinkle of the water as it falls, the full rush of the river, the feathery growth of ferns, gigantic below, but so diminished by the height above, as only to show their presence by the green tinge upon the rocks, while in addition to the gloom produced by the stupendous height of the cliffs, there is a cool, green darkness of dense forest, and mighty trees of strange tropical forms glass themselves in the black mirror of the basin. For one moment a ray of sunshine turned the upper part of the spray into a rainbow, and never to my eyes had the bow of promise looked so heavenly as when it spanned the black, solemn, tree-shadowed abyss, whose deep, still waters only catch a sunbeam on five days of the year.

I found the natives regaling themselves on papaya, and on live fresh-water shrimps, which they find in great numbers in the river. I remembered that white people at home calling themselves civilized, eat live, or at least raw, oysters, but the sight of these active, squirming shrimps struggling between the white teeth of my associates was yet more repulsive.

We finished our adventurous expedition with limbs much bruised, as well as torn and scratched, and before we emerged from the chasm saw a rock dislodged, which came crashing down not far from us, carrying away an ohia. It is a gruesome and dowie den, but well worth a visit.

We mounted again, and rode as far as we could up the valley, fording the river in deep water several times, and coming down the other side. The coffee trees in full blossom were very beautiful, and they, as well as the oranges, have escaped the blight which has fallen upon both in other parts of the island. In addition to the usual tropical productions, there were some very fine fig trees and thickets of the castor-oil plant, a very handsome shrub, when, as here, it grows to a height of from ten to twenty-two feet. The natives, having been joined by some Waipio women, rode at full gallop over all sorts of ground, and I enjoyed the speed of my mare without any apprehension of being thrown off. We rode among most extensive kalo plantations, and large artificial fish-ponds, in which hundreds of gold-fish were gleaming, and came back by the sea shore, green with the maritime convolvulus, and the smooth-bottomed river, which the Waipio folk use as a road. Canoes glide along it, brown-skinned men wade down it floating bundles of kalo after them, and strings of laden horses and mules follow each other along its still waters. I hear that in another and nearly unapproachable valley, a river serves the same purpose. While we were riding up it, a great gust lifted off its surface in fine spray, and almost blew us from our horses. Hawaii has no hurricanes, but at some hours of the day Waipio is subject to terrific gusts, which really justify the people in their objection to visiting the cascade. Some time ago, in one of these, this house was lifted up, carried twenty feet, and deposited in its present position.

Supper was ready for us--kalo, yams, spatchcock, poi, coffee, rolls, and Oregon kippered salmon; and when I told Halemanu that the spatchcock and salmon reminded me of home, he was quite pleased, and said he would provide the same for breakfast to-morrow.

The owner of the mare, which I have named "Bessie Twinker," had willingly sold her to me, though I told him I could not pay him for her until I reached Onomea. I do not know what had caused my credit to suffer during my absence, but D., after talking long with him this evening, said to me, "He says he can't let you have the horse, because when you've taken it away, he thinks you will never send him the money." I told her indignantly to tell him that English women never cheated people, a broad and totally unsustainable assertion, which had the effect of satisfying the poor fellow.

After Halemanu, Deborah, Kaluna, and a number of natives had eaten their poi, Halemanu brought in a very handsome silver candlestick, and expressed a wish that Deborah should interpret for us. He asked a great many sensible questions about England, specially about the state of the poor, the extent of the franchise, and the influence of religion. When he heard that I had spent some years in Scotland, he said, "Do you know Mr. Wallace?" I was quite puzzled, and tried to recall any man of that name who I had heard of as having visited Hawaii, when a happy flash of comprehension made me aware of his meaning, and I replied that I had seen his sword several times, but that he died long before I knew Scotland, and indeed before I was born; but that the Scotch held his memory in great veneration, and were putting up a monument to him. But for the mistake as to dates, he seemed to have the usual notions as to the exploits of Wallace. He deplores most deeply the dwindling of his people, and his manner became very sad about it. D. said, "He's very unhappy; he says, soon there will be no more Kanakas." He told me that this beautiful valley was once very populous, and even forty years ago, when Mr. Ellis visited it, there were 1,300 people here. Now probably there are not more than 200.

Here was the Puhonua, or place of refuge for all this part of the island. This, and the very complete one of Honaunau, on the other side of Hawaii, were the Hawaiian "Cities of Refuge." Could any tradition of the Mosaic ordinance on this subject have travelled

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