The Hawaiian Archipelago by Isabella Lucy Bird (best fiction novels to read txt) π
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It was often amusing and pathetic at once to see them come up. Obviously, when the critical moment arrived, they were as anxious to do the right thing as a debutante is to back her train successfully out of the royal presence at St. James's. Some were so agitated at last as to require much coaching from the governor as to how to present their gifts and shake hands. Some half dropped down on their knees, others passionately and with tears kissed the king's hand, or grasped it convulsively in both their own; while a few were so embarrassed by the presents they were carrying that they had no hands at all to shake, and the sovereign good-naturedly clapped them on the shoulders. Some of them, in shaking hands, adroitly slipped coins into the king's palm, so as to make sure that he received their loving tribute. There had been a hui, or native meeting, which had passed resolutions, afterwards presented to Lunalilo, setting forth that whereas he received a great deal of money in revenue from the haoles, they, his native people, would feel that he did not love them if he would not receive from their own hands contributions in silver for his support. So, in order not to wound their feelings, he accepted these rather troublesome cash donations.
One woman, sorely afflicted with quaking palsy, dragged herself slowly along. One hand hung by her side helpless, and the other grasped a live fowl so tightly that she could not loosen it to shake hands, whereupon the king raised the helpless arm, which called forth much cheering. There was one poor cripple who had only the use of his arms. His knees were doubled under him, and he trailed his body along the ground. He had dragged himself two miles "to lie for a moment at the king's feet," and even his poor arms carried a gift. He looked hardly like a human shape, as his desire was realised; and, I doubt not, would have been content then and there to die. There were ancient men, tattooed all over, who had passed their first youth when the idols were cast away, and who remembered the old days of tyranny when it was an offence, punishable with death, for a man to let his shadow fall on the king; and when none of "the swinish multitude" had any rights which they could sustain against their chiefs. These came up bewildered, trembling, almost falling on their knees, hardly daring to raise their eyes to the king's kind, encouraging face, and bathed his hand with tears while they kissed it. Numbers of little children were led up by their parents; there were babies in arms, and younglings carried on parents' backs, and the king stooped and shook hands with all, and even pulled out the babies' hands from under their mufflings, and the old people wept, and cheers rent the air.
Next in interest to this procession of beaming faces, and the blaze of colour, was the sight of the presents, and the ungrudging generosity with which they were brought. Many of the women presented live fowls tied by the legs, which were deposited, one upon another, till they formed a fainting, palpitating heap under the hot sun. Some of the men brought decorated hogs tied by one leg, which squealed so persistently in the presence of royalty, that they were removed to the rear. Hundreds carried nets of sweet potatoes, eggs, and kalo, artistically arranged. Men staggered along in couples with bamboos between them, supporting clusters of bananas weighing nearly a hundredweight. Others brought yams, cocoa-nuts, oranges, onions, pumpkins, early pineapples, and even the great delicious granadilla, the fruit of the large passion- flower. A few maidens presented the king with bouquets of choice flowers, and costly leis of the yellow feathers of the Melithreptes Pacifica. There were fully two tons of kalo and sweet potatoes in front of the court house, hundreds of fowls, and piles of bananas, eggs, and cocoa-nuts. The hookupu was a beautiful sight, all the more so that not one of that radiant, loving, gift-offering throng came in quest of office, or for any other thing that he could obtain. It was just the old-time spirit of reverence for the man who typifies rule, blended with the extreme of personal devotion to the prince whom a united people had placed upon the throne. The feeling was genuine and pathetic in its intensity. It is said that the natives like their king better, because he was truly, "above all," the last of a proud and imperious house, which, in virtue of a pedigree of centuries, looked down upon the nobility of the Kamehamehas.
When the last gift was deposited, the lawn in front of the court- house was one densely-packed, variegated mass of excited, buzzing Hawaiians. While the king was taking a short rest, two ancient and hideous females, who looked like heathen priestesses, chanted a monotonous and heathenish-sounding chant or mele, in eulogy of some ancient idolater. It just served to remind me that this attractive crowd was but one generation removed from slaughter-loving gods and human sacrifices.
The king and his suite re-appeared in the upper balcony, where all the foreigners were assembled, including the two venerable missionaries and a French priest of benign aspect, and his appearance was the signal for a fresh outburst of enthusiasm. Advancing to the front, he made an extemporaneous speech, of which the following is a literal translation:--
"To all present I tender my warmest aloha. This day, on which you are gathered to pay your respects to me, I will remember to the day of my death. (Cheers.) I am filled with love for you all, fellow- citizens (makaainana), who have come here on this occasion, and for all the people, because by your unanimous choice I have been made your King, a young sovereign, to reign over you, and to fill the very distinguished office which I now occupy. (Cheers.) You are parents to me, and I will be your Father. (Tremendous cheering.) Formerly, in the days of our departed ancestors, you were not permitted to approach them; they and you were kept apart; but now we meet and associate together. (Cheers.) I urge you all to persevere in the right, to forsake the ignorant ways of the olden time. There is but one God, whom it is our duty to obey. Let us forsake every kind of idolatry.
"In the year 1820 Rev. Messrs. Bingham, Thurston, and others came to these Islands and proclaimed the Word of God. It is their teachings which have enabled you to be what you are to-day. Now they have all gone to that spirit land, and only Mrs. Thurston remains. We are greatly indebted to them. (Cheers.) There are also among us here (alluding to Revs. Coan and Lyman) old and grey-haired fathers, whose examples we should endeavour to imitate, and obey their teachings.
"I am very glad to see the young men of the present time so well instructed in knowledge--perhaps some of them are your children. You must persevere in your search of wisdom and in habits of morality. Do not be indolent. (Cheers.) Those who have striven hard after knowledge and good character, are the ones who deserve and shall receive places of trust hereafter under the government.
"At the present time I have four foreigners as my ministerial advisers. But if, among these young men now standing before me, and under this flag, there are any who shall qualify themselves to fill these positions, then I will select them to fill their places. (Loud cheers.) Aloha to you all."
His manner as a speaker was extremely good, with sufficient gesticulation for the emphasis of particular points. The address was frequently interrupted by applause, and when at its conclusion he bowed gracefully to the crowd and said, "My aloha to you all," the cheering and enthusiasm were absolutely unbounded. And so the great hookupu ended, and the assemblage broke up into knots to discuss the royal speech and the day's doings.
I.L.B.
LETTER XIV.
HILO. HAWAII.
The king "signified his intention to honour Mr. and Mrs. Severance with his company" on the evening of the day after the reception, and this involved a regular party and supper. You can hardly imagine the difficulties connected with "refreshments," where few, if any, of the materials which we consider necessary for dishes suitable for such occasions can be procured at the stores, and even milk and butter are scarce commodities. I had won a reputation as a cook by making a much appreciated Bengal curry, and an English "roly-poly" pudding, and when I offered my services, Mrs. S. kindly accepted them, and she and I, with the Chinese cook and a Chinese prisoner to assist us, have been cooking for a day and a half. I wanted to make a gigantic trifle, a dish not known here, and we hunted every store, hoping to find almonds and raspberry jam among the "assorted notions," but in vain; however, grated cocoa-nut supplied the place of the first, and a kind friend sent a pot of the last. The Chinamen were very diverting. The cook looked on, and laughed constantly, and perhaps was a little jealous: at all events when he thought we had spoilt some cakes in the oven, he capered into Mrs. S.'s room, gesticulating, and exclaiming satirically, "Lu, Lu! cakes so good, cakes so fine!" No intoxicants were to be used on the occasion, Hilo notions being rigid on this subject; but I hope it was not a crime that I clandestinely used two glasses of sherry, without which my trifle would have been a failure. We worked hard, and made trifle, sponge cake, pound cake, spiced cake, dozens of cocoa-nut cakes and drops; custards, and sandwiches of potted meat, and enjoyed our preparations so much that we found it hard to exchange kitchen for social duties, and go to "Father Lyman," who entertained the king and a number of Hilo folk in the evening.
Their rooms, not very large, were quite full. When the king entered, the company received him standing, and the flute band in the verandah played the national anthem, and afterwards at intervals during the evening
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