Aztec Land by Maturin Murray Ballou (best summer books TXT) 📕

the summits in the open air, surrounded by broad platforms.

This pyramid was dedicated to the benevolent god Quetzalcoatl, "the great, good, and fair god of the Aztecs." Yet, it seemed to have been considered necessary to sacrifice human life to his godship in a most sanguinary manner, as was the practice at the great temple of the capital. We are told that twelve thousand lives were laid at the feet of Quetzalcoatl in a single year! If this is true (which we very much doubt), one would say that the advent of Cortez with all his cruelty was a blessing that came none too soon. No matter how low the type of Christianity which replaced the murderous devotion of these idolaters, any change, it would seem, must have been for the better. The frightful barbarity of the Aztecs is apparently shown by the records of Spanish priests concerning the sacrificial stone, now preserved in the museum at the national capital, upon which the victims were bound, their hearts cut out and laid reverentially thereon, while their bodies were cast down the declivity of the pyramid to the exultant multitude below, who cooked and ate them at religious banquets. Even the hateful Inquisition was an improvement upon this ghastly cannibalism covered up by a cloak of religious rites.

It was Southey who expressed the opinion in poetic lines that heaven made blind zeal and bloody avarice its ministers of vengeance against the Aztec idolaters. Still, the Aztec remains and is the governing race in Mexico, while the Spaniards as a distinct people have virtually disappeared.

But we must take the record of these events with a degree of caution. That fable and history have been indiscriminately mingled by the Spanish authors is plain enough from the fact that ridiculous miracles are constantly recorded by them as having actually occurred, which were the pure invention of the priesthood, designed to influence and awe the ignorant native race. This reduces us to the unfortunate condition of being obliged to doubt what may have been historically true. The Inquisition exercised a censorship over everything designed for publication, and unless it subserved the interest of that fiendish institution, it was made to do so, or it was suppressed. These facts caused Prescott to say: "In short, the elements of truth and falsehood became so blended that history was converted into romance, and romance received the credit due to history." The confusion of fact and fiction in the writings of Spanish historians, as they are called, is so grave and obvious as simply to disgust the honest seeker after truth. This is the case not only as relating to Mexico, but the past story of Spain both at home and abroad. "What is history," says the first Napoleon, "but a fable agreed upon?"

The horrid pictures of human sacrifice as represented by the Spanish chroniclers, also by the letters and despatches of Cortez, we do not credit, though undoubtedly they had some foundation in truth. It is the characteristic of all these records to persistently distort facts so as to further the purposes of the writers, and as to correctness where figures are concerned, they are scarcely ever to be relied upon. Though forced to admit this want of veracity, Prescott has relied almost entirely upon these sources for the material of his popular work. No person can calmly survey the field to-day, compare the statements of the various authors, and visit the country itself, without seeing clearly how much of absurd exaggeration and monstrous fiction has been foisted upon the reading public relative to this period of the conquest of Mexico.

"These chroniclers," says Bancroft, "were swayed like other writers of their time, and all other times, by the spirit of the age, and by various religious, political, and personal prejudices."

"I lay little stress upon Spanish testimonies," says Adair, "for time and ocular proof have convinced us of the labored falsehood of almost all their historical narrations."

At the advent of the Spaniards, Cholula was doubtless the commercial centre of the plain; Puebla, the now large and thriving capital of the state, was then a mere hamlet in comparison. It was also the Mecca of the Aztecs, who came from far and near to bow down before Quetzalcoatl. The grand public square or plaza is still extant where Cortez perpetrated his most outrageous act of butchery, killing, it is said, three thousand Cholulans who had assembled unarmed and in good faith, in compliance with his request. Everything in and about this spacious area seems strangely silent and dilapidated, as though stricken by decay. The present interest and attraction of the place exists almost solely in the pyramid and the tragic legends of its vanished people. A few ancient trees ornament the neglected plaza, about which a score of weary burros were seen cropping the scanty herbage which springs up naturally here and there. The spot is said to exhibit some life on market-days, but it was lonely and deserted when we looked upon it, while the dry earth seemed on fire under the intense heat of the sun. It was difficult, while looking upon this gloomy area, to realize that the place was once conspicuous for its trade and manufactures, for its wealth and splendor. The social and official life of Cholula is reported at one time to have even rivaled the court of Montezuma. Here religious processions, sacrifices, and festivals were of continual occurrence, and no other city had so great a concourse of priests and so incessant a round of ceremonies.

The church known as the Royal Chapel, and also as the Church of the Seven Naves, situated at the northeast corner of the plaza, was of considerable interest. The last named was closed, undergoing radical repairs; but our curiosity was aroused, and a small fee soon opened a side door through which entrance was effected. The repairs going on will greatly change its original appearance. One could not but regret to see its ancient and delicate Moorish frescoes ruthlessly obliterated, the colors and designing of which so completely harmonized with the architecture and with the dim light which struggled in through the deep, small, mullioned windows. This chapel, with its sixty-four supporting columns, forcibly recalled the peculiar interior of the cathedral mosque at Cordova in Spain, which, indeed, must have suggested to Cortez so close though diminutive a copy, for it was built by his special orders and after his specified plans.

It is said that the early dwellers in this region excelled in various mechanical arts, especially in the working of metals and the manufacture of cotton and agave cloth, to which may be added a delicate kind of pottery, rivaling anything of the sort belonging to that period. Examples of this pottery are often exhumed in the neighborhood, and as we suspect are quite as often manufactured to order, for the present generation of Aztecs is not only very shrewd and cunning, but also very able in imitating all given models in earthenware. This sort of work forms a remunerative industry at the present time in Cholula. As we pass the open doors and windows of the dwelling-houses, cotton goods are weaving on hand looms by members of the families. Another local industry was observed here, namely, the manufacture of fireworks of a toy character, which we were told were shipped to all parts of the country.

The engine which had drawn our train from Puebla hither, after doing so, managed to get derailed, and a Mexican crowd spent hours in an ineffectual attempt to get the iron horse once more upon the track. As the day drew to its close our party was prepared to return to Puebla; but there was the engine stubbornly fixed upon the sleepers of the track, and the wheels partially buried in the ground. Mexican ingenuity was not equal to the emergency, so Yankee genius stepped forward. One of our party conversant with such matters took charge, and by a few judicious directions and appliances improvised upon the spot, he soon had the heavy engine once more in its proper position, and we started back to Puebla amid the cheers of the Mexicans at Yankee skill and energy, which seemed to them equal to any exigency.

A branch railway takes us from Puebla to Santa Ana, from whence ancient Tlaxcala is reached by tramway. It is the capital of the state bearing the same name, and has some four or five thousand inhabitants; it is credited with having had over fifty thousand three centuries ago. Had it not been that civil discord reigned at the time of the advent of Cortez here, he could never have conquered Montezuma; but the Tlaxcalans were induced by cunning diplomacy to join the Spaniards, and their united forces accomplished that which neither could have done single-handed. One is struck by the diminutive size of the native men and women at Tlaxcala. The latter are especially, short in stature, the never absent baby lashed to their backs making the mothers look still shorter.

This place is remarkable for the accumulation of Aztec and Spanish antiquities. The municipal palace, situated on the east side of the plaza, contains four remarkable oil paintings bearing the date of the conquest. Here also is preserved the war-worn banner of Spain, which was carried by Cortez from the time of his first landing at Vera Cruz throughout all his triumphant career. The material is rich, being of heavy silk brocade, the color a light maroon, not badly faded considering its age. Large sums of money have been offered for this ancient and interesting banner, the object being to take it back to Spain, from whence it came nearly four hundred years ago; but the Tlaxcalans refuse to part with it at any price. Despite the lapse of so many years and its having passed through so many vicissitudes, the flag is nearly perfect at this writing. It is eight or nine feet long and six broad, cut in swallow-tail fashion. The iron spearhead bears the monogram of the sovereigns of Spain, and the original staff, now broken, is still preserved with the flag. Here one is also shown the arms of Tlaxcala illuminated on parchment and bearing the signature of Charles V., together with the standard presented to the local chiefs by Cortez; the robes which they wore when baptized, and a collection of idols which have been unearthed from time to time in this immediate neighborhood, are also shown in the municipal palace. In the corridor stands the great treasure chest, with departments for silver and gold. This was locked with four different keys, one being held by each of four officers who were unitedly responsible for the treasures, the chest thus requiring the presence of the four when there was occasion to open it.

There are many personal relics of Cortez shown to the visitors at the municipal palace; but the intelligent observer, aided by the light of history, finds it difficult to accord much admiration to this man. He is represented to have been handsome, commanding in person, brave, but far from reckless, and to have possessed strong magnetic power over his associates and those whom he desired to influence. He was eloquent and persuasive, exercising an irresistible control over the half savage people whom he came to conquer. Another secret of his influence with the authorities at home, in Spain, was his never-failing fidelity to the legitimate sovereign, and the shrewd despatch of rich presents and much gold to his royal master. We know him to have been ambitious, cruel, heartless, avaricious, and false. He deserted his faithful wife in Spain, a second in Cuba (whom tradition accuses him of murdering), and was shamefully unfaithful to the devoted Marina, mother of his acknowledged son, she who was his native interpreter, and who more than once