The River War by Winston Churchill (spiritual books to read txt) 📕

May God have mercy upon me!’ [Slatin, FIRE AND SWORD.]

Then he immediately expired.

Grief and dismay filled the city. In spite of the emphatic prohibition by law of all loud lamentations, the sound of ‘weeping and wailing arose from almost every house.’ The whole people, deprived at once of their acknowledged sovereign and spiritual guide, were shocked and affrighted.

Only the Mahdi’s wives, if we may credit Slatin, ‘rejoiced secretly in their hearts at the death of their husband and master,’ and, since they were henceforth to be doomed to an enforced and inviolable chastity, the cause of their satisfaction is as obscure as its manifestation was unnatural. The body of the Mahdi, wrapped in linen, was reverently interred in a deep grave dug in the floor of the room in which he had died, nor was it disturbed until after the capture of Omdurman by the British forces in 1898, when by the orders of Sir H. Kitchener the sepulchre was opened and the corpse exhumed.

The Khalifa Abdullah had been declared by the Mahdi’s latest breath his successor. He determined to have the choice ratified once for all by the popular vote. Hurrying to the pulpit in the courtyard of the mosque, he addressed the assembled multitude in a voice which trembled with intense excitement and emotion. His oratory, his reputation as a warrior, and the Mahdi’s expressed desire aroused the enthusiasm of his hearers, and the oath of allegiance was at once sworn by thousands. The ceremony continued long after it was dark. With an amazing endurance he harangued till past midnight, and when the exhausted Slatin, who hard attended him throughout the crisis, lay down upon the ground to sleep, he knew that his master’s succession was assured; for, says he, ‘I heard the passers-by loud in their praises of the late Mahdi, and assuring each other of their firm resolve to support his successor.’

The sovereignty that Abdullah had obtained must be held, as it had been won, by the sword. The passionate agitation which the Mahdi had excited survived him. The whole of the Soudan was in a ferment. The success which had crowned rebellion encouraged rebels. All the turbulent and fanatical elements were aroused. As the various provinces had been cleared of the Egyptians, the new Executive had appointed military governors by whom the country was ruled and taxed, subject to the pleasure of Mohammed Ahmed. His death was the signal for a long series of revolts of all kinds—military, political, and religious. Garrisons mutinied; Emirs plotted; prophets preached. Nor was the land torn only by internal struggles. Its frontiers were threatened. On the east the tremendous power of Abyssinia loomed terrible and menacing. There was war in the north with Egypt and around Suakin with England. The Italians must be confronted from the direction of Massowa. Far to the south Emin Pasha still maintained a troublesome resistance. Yet the Khalifa triumphed over nearly all his enemies; and the greatest spectacle which the Soudan presented from 1885 to 1898 was of this strong, capable ruler bearing up against all reverses, meeting each danger, overcoming each difficulty, and offering a firm front to every foe.

It is unlikely that any complete history of these events will ever be written in a form and style which will interest a later generation.

The complications of extraordinary names and the imperfection of the records might alone deter the chronicler. The universal squalor of the scenes and the ignorance of the actors add discouragements. Nor, upon the other hand, are there great incentives. The tale is one of war of the cruellest, bloodiest, and most confused type. One savage army slaughters another. One fierce general cuts his rival’s throat. The same features are repeated with wearying monotony. When one battle is understood, all may be imagined. Above the tumult the figure of the Khalifa rises stern and solitary, the only object which may attract the interest of a happier world. Yet even the Khalifa’s methods were oppressively monotonous. For although the nature or courage of the revolts might differ with the occasion, the results were invariable; and the heads of all his chief enemies, of many of his generals, of most of his councillors, met in the capacious pit which yawned in Omdurman.

During the thirteen years of his reign Abdullah tried nearly every device by which Oriental rulers have sought to fortify their perilous sovereignty.

He shrank from nothing. Self-preservation was the guiding principle of his policy, his first object and his only excuse. Among many wicked and ingenious expedients three main methods are remarkable. First, he removed or rendered innocuous all real or potential rivals. Secondly, he pursued what Sir Alfred Milner has called ‘a well-considered policy of military concentration.’ Thirdly, he maintained among the desert and riverain people a balance of power on the side of his own tribe. All these three methods merit some attention or illustration.

The general massacre of all possible claimants usually follows the accession of a usurper to an Oriental throne. The Khalifa was able to avoid this extreme measure. Nevertheless he took precautions. Availing himself of the grief and terror that had followed Mohammed Ahmed’s death, he had extorted the oath of allegiance from the two other Khalifas and from the ‘Ashraf’ or relations of the Prophet. [The Madhi had superseded the original Mohammed as ‘the Prophet.’ His relations consequently became ‘Ashraf.’] But these complaisant men soon repented of their submission. Each Khalifa boasted his independence. Each marched attended by a numerous retinue. Each asserted his right to beat his own great copper drum. Both the unsuccessful Khalifas combined against Abdullah. But while they had been busy with the beating of war-drums and the preparation of pageants, that sagacious ruler had secured the loyalty of the Baggara tribe, to a section of which he belonged, and of a considerable force of black riflemen. At length matters reached climax.

Both parties prepared for war. Abdullah drew up his array without the city, and challenged his rivals to the utmost proof. The combined forces of the ousted Khalifas were the more numerous. But the fierce Baggara waved their swords, and the Soudanese riflemen were famous for their valour. For some hours a bloody struggle appeared imminent. Then the confederacy broke up.

The Khalifa Ali-Wad-Helu, a prudent man, talked of compromise and amity.

The Khalif Sherif, thus seriously weakened, hastened to make peace while time remained. Eventually both bowed to the superior force of the ruler and the superior courage of his followers. Once they had submitted, their power was gone. Abdullah reduced their forces to a personal escort of fifty men each, deprived them of their flags and their war-drums—

the emblems of royalty—and they became for the future the useful supporters of a Government they were unable to subvert.

To other less powerful and more stubborn enemies he showed a greater severity. The Mahdi’s two uncles, named respectively Abdel Kerim and Abdel Kader, were thrown chained into prison, their houses were destroyed, and their wives and other property confiscated. The numerous persons who claimed to be of the ‘Ashraf’ found the saintly honour a burden upon earth; for, in order to keep them out of mischief, the Khalifa enjoined them to attend five times every day at the prayers in the mosque. Eighteen months of these devotions, declares the Christian chronicler, were considered ‘the highest punishment.’ [Ohrwalder, TEN YEARS’ CAPTIVITY.]

Still more barbarous was the treatment meted out to the unfortunate Emir who had charge of the Treasury. Ahmed Wad Suliman had been accustomed under the Mahdi’s mild rule to keep no public accounts, and consequently he had amassed a large fortune. He was actively hostile to Abdullah, and proclaimed his sympathy with the Ashraf. Whereupon the Khalifa invited him to give an account of his stewardship. This he was, of course, unable to do. He was then dismissed from his appointment. His private property was taken to fill the deficiencies of the State, and the brutal population of Omdurman applauded his punishment as ‘an act of justice.’ [Slatin, FIRE

AND SWORD.]

Although the Khalifa might establish his authority by such atrocities, its maintenance depended on the military policy which he consistently pursued. The terrible power of a standing army may usually be exerted by whoever can control its leaders, as a mighty engine is set in motion by the turning of a handle. Yet to turn the handle some muscular force is necessary. Abdullah knew that to rule the Soudan he must have a great army.

To make the great army obedient he must have another separate force; for the influences which keep European armies in subjection were not present among the Dervishes. For some years, indeed, he was compelled to leave much to chance or the loyalty of his officers. But latterly, when he had perfected his organisation, he became quite independent and had no need to trust anyone. By degrees and with astonishing ability he carried out his schemes.

He invited his own tribe, the Taaisha section of the Baggara Arabs, to come and live in Omdurman. ‘Come,’ he wrote in numerous letters to them, ‘and take possession of the lands which the Lord your God has given you.’

Allured by the hopes of wealth and wives and the promise of power, the savage herdsmen came to the number of 7,000 warriors. Their path was made smooth and easy. Granaries were erected along the route. Steamers and sailing-vessels waited on the Nile. Arrived at the capital, all were newly clothed at the expense of the State. An entire district of the city was forcibly cleared of its inhabitants for the accommodation of the strangers.

What the generosity of the Khalifa forgot or refused, the predatory habits of his clansmen procured; and they robbed, plundered, and swindled with all the arrogance and impunity of royal favourites. The populace of the city returned a bitter hatred for these injuries; and the Khalifa’s object was attained. He had created a class in Omdurman who were indissolubly attached to him. Like him, they were detested by the local tribes. Like him, they were foreigners in the land. But, like him, they were fierce and brave and strong. His dangers, his enemies, his interests were their own. Their lives depended on their loyalty.

Here was the motor muscle which animated the rest. The Taaisha Baggara controlled the black Jehadia, once the irregular troops of the Egyptians, now become the regulars of the Khalifa. The black Jehadia overawed the Arab army in the capital. The army in the capital dominated the forces in the provinces. The forces in the provinces subdued the inhabitants. The centralisation of power was assured by the concentration of military material. Cannon, rifles, stores of ammunition, all the necessities of war were accumulated in the arsenal. Only the armies on the frontiers, the Taaisha tribe, and the khalifa’s personal bodyguard habitually carried firearms and cartridges. The enormous population of Omdurman was forced to be content with spears and swords. Rifles were issued to the Soudanese whenever safe and necessary; cartridges only when they were about to be used. Thus several millions of warlike and savage people, owning scarcely any law but that of might, and scattered about a vast roadless territory, were brought into the firm grip of a single man.

The third principle of government which the Khalifa was compelled, or inclined, to adopt was to keep the relative power of the various tribes and classes conveniently proportioned. If an Emir rose to great influence and wealth, he became a possible rival, and suffered forthwith death, imprisonment, or spoliation. If a tribe threatened the supremacy of the Taaisha it was struck down while its menace was yet a menace. The regulation of classes and tribes was a far more complicated affair than the adjustment of individuals. Yet for thirteen years