The Fifteen Decisive Battles of the World from Marathon to Waterloo by Edward Creasy (reading books for 6 year olds txt) 📕

They had their followers in every age; and until a very recent period, all who wished to “point a moral or adorn a tale” about unreasoning ambition, extravagant pride, and the formidable frenzies of free will when leagued with free power, have never failed to blazon forth the so-called madman of Macedonia as one of the most glaring examples. Without doubt, many of these writers adopted with implicit credence traditional ideas and supposed, with uninquiring philanthropy, that in blackening Alexander they were doing humanity good service. But also, without doubt, many of his assailants, like those of other great men, have been mainly instigated by “that strongest of all antipathies, the antipathy of a second-rate mind to a first-rate one,” [De Stael.] and by the envy which talent too often bears to genius.

Arrian, who wrote his history of Alexander when Hadrian was emperor of the Roman world, and when the spirit of declamation and dogmatism was at its full height, but who was himself, unlike the dreaming pedants of the schools, a statesman and a soldier of practical and proved ability, well rebuked the malevolent aspersions which he heard continually thrown upon the memory of the great conqueror of the East. He truly says, “Let the man who speaks evil of Alexander not merely bring forward those passages of Alexander’s life which were really evil, but let him collect and review all the actions of Alexander, and then let him thoroughly consider first who and what manner of man he himself is, and what has been his own career; and then let him consider who and what manner of man Alexander was, and to what an eminence of human grandeur HE arrived. Let him consider that Alexander was a king, and the undisputed lord of the two continents; and that his name is renowned throughout the whole earth. Let the evil-speaker against Alexander bear all this in mind, and then let him reflect on his own insignificance, the pettiness of his own circumstances and affairs, and the blunders that he makes about these, paltry and trifling as they are. Let him then ask himself whether he is a fit person to censure and revile such a man as Alexander. I believe that there was in his time no nation of men, no city, nay, no single individual, with whom Alexander’s name had not become a familiar word. I therefore hold that such a man, who was like no ordinary mortal was not born into the world without some special providence.” [Arrian, lib. vii. AD

FINEM.]

And one of the most distinguished soldiers and writers of our own nation, Sir Walter Raleigh, though he failed to estimate justly the full merits of Alexander, has expressed his sense of the grandeur of the part played in the world by “The Great Emathian Conqueror” in language that well deserves quotation:—“So much hath the spirit of some one man excelled as it hath undertaken and effected the alteration of the greatest states and commonwealths, the erection of monarchies, the conquest of kingdoms and empires, guided handfuls of men against multitudes of equal bodily strength, contrived victories beyond all hope and discourse of reason, converted the fearful passions of his own followers into magnanimity, and the valour of his enemies into cowardice; such spirits have been stirred up in sundry ages of the world, and in divers parts thereof, to erect and cast down again, to establish and to destroy, and to bring all things, persons, and states to the same certain ends, which the infinite spirit of the UNIVERSAL, piercing, moving, and governing all things, hath ordained. Certainly, the things that this king did were marvellous, and would hardly have been undertaken by any one else: and though his father had determined to have invaded the Lesser Asia, it is like that he would have contented himself with some part thereof, and not have discovered the river of Indus, as this man did.” [“The Historie of the World,” by Sir Walter Raleigh, Knight, p. 628.]

A higher authority than either Arrian or Raleigh may now be referred to by those who wish to know the real merit of Alexander as a general, and how far the commonplace assertions are true, that his successes were the mere results of fortunate rashness and unreasoning pugnacity, Napoleon selected Alexander as one of the seven greatest generals whose noble deeds history has handed down to us, and from the study of whose campaigns the principles of war are to be learned. The critique of the greatest conqueror of modern times on the military career of the great conqueror of the old world, is no less graphic than true.

“Alexander crossed the Dardanelles 334 B.C. with an army of about forty thousand men, of which one-eighth was cavalry; he forced the passage of the Granicus in opposition to an army under Memnon, the Greek, who commanded for Darius on the coast of Asia, and he spent the whole of the year 333 in establishing his power in Asia Minor. He was seconded by the Greek colonists, who dwelt on the borders of the Black Sea, and on the Mediterranean, and in Smyrna, Ephesus, Tarsus, Miletus, &c. The kings of Persia left their provinces and towns to be governed according to their own particular laws. Their empire was a union of confederated states, and did not form one nation; this facilitated its conquest. As Alexander only wished for the throne of the monarch, he easily effected the change, by respecting the customs, manners, and laws of the people, who experienced no change in their condition.

“In the year 332, he met with Darius at the head of sixty thousand men, who had taken up a position near Tarsus, on the banks of the Issus, in the province of Cilicia. He defeated him, entered Syria, took Damascus, which contained all the riches of the Great King, and laid siege to Tyre. This superb metropolis of the commerce of the world detained him nine months. He took Gaza after a siege of two months; crossed the Desert in seven days; entered Pelusium and Memphis, and founded Alexandria. In less than two years, after two battles and four or five sieges, the coasts of the Black Sea from Phasis to Byzantium, those of the Mediterranean as far as Alexandria, all Asia Minor, Syria, and Egypt, had submitted to his arms.

“In 331, he repassed the Desert, encamped in Tyre, recrossed Syria, entered Damascus, passed the Euphrates and Tigris, and defeated Darius on the field of Arbela, when he was at the head of a still stronger army than that which he commanded on the Issus, and Babylon opened her gates to him. In 330, he overran Susa, and took that city, Persepolis, and Pasargada, which contained the tomb of Cyrus. In 329, he directed his course northward, entered Ecbatana, and extended his conquests to the coasts of the Caspian, punished Bessus, the cowardly assassin of Darius, penetrated into Scythia, and subdued the Scythians. In 328, he forced the passage of the Oxus, received sixteen thousand recruits from Macedonia, and reduced the neighbouring people to subjection. In 327, he crossed the Indus, vanquished Poros in a pitched battle, took him prisoner, and treated him as a king. He contemplated passing the Ganges, but his army refused. He sailed down the Indus, in the year 326, with eight hundred vessels; having arrived at the ocean, be sent Nearchus with a fleet to run along the coasts of the Indian Ocean and the Persian Gulf, as far as the mouth of the Euphrates. In 325, he took sixty days in crossing from Gedrosia, entered Keramania, returned to Pasargada, Persepolis, and Susa, and married Statira, the daughter of Darius. In 324, he marched once more to the north, passed Ecbatana, and terminated his career at Babylon.” [See Count Montolon’s Memoirs of Napoleon.]

The enduring importance of Alexander’s conquests is to be estimated not by the duration of his own life and empire, or even by the duration of the kingdoms which his generals after his death formed out of the fragments of that mighty dominion. In every region of the world that he traversed, Alexander planted Greek settlements, and founded cities, in the populations of which the Greek element at once asserted its predominance. Among his successors, the Seleucids and the Ptolemies imitated their great captain in blending schemes of civilization, of commercial intercourse, and of literary and scientific research with all their enterprises of military aggrandizement, and with all their systems of civil administration. Such was the ascendancy of the Greek genius, so wonderfully comprehensive and assimilating was the cultivation which it introduced, that, within thirty years after Alexander crossed the Hellespont, the language, the literature, and the arts of Hellas, enforced and promoted by the arms of semi-Hellenic Macedon, predominated in every country from the shores of that sea to the Indian waters. Even sullen Egypt acknowledged the intellectual supremacy of Greece; and the language of Pericles and Plato became the language of the statesmen and the sages who dwelt in the mysterious land of the Pyramids and the Sphinx. It is not to be supposed that this victory of the Greek tongue was so complete as to exterminate the Coptic, the Syrian, the Armenian, the Persian, or the other native languages of the numerous nations and tribes between the AEgean, the Iaxertes, the Indus, and the Nile; they survived as provincial dialects. Each probably was in use as the vulgar tongue of its own district. But every person with the slightest pretence to education spoke Greek. Greek was universally the State language, and the exclusive language of all literature and science, It formed also for the merchant, the trader, and the traveller, as well as for the courtier, the government official, and the soldier, the organ of intercommunication among the myriads of mankind inhabiting these large portions of the Old World. [See Arnold, Hist. Rome, ii. 406.] Throughout Asia Minor, Syria, and Egypt, the Hellenic character that was thus imparted, remained in full vigour down to the time of the Mahometan conquests. The infinite value of this to humanity in the highest and holiest point of view has often been pointed out; and the workings of the finger of Providence have been gratefully recognised by those who have observed how the early growth and progress of Christianity were aided by that diffusion of the Greek language and civilization throughout Asia Minor, Syria, and Egypt which had been caused by the Macedonian conquest of the East.

In Upper Asia, beyond the Euphrates, the direct and material influence of Greek ascendancy was more short-lived. Yet, during the existence of the Hellenic kingdoms in these regions, especially of the Greek kingdom of Bactria, the modern Bokhara, very important effects were produced on the intellectual tendencies and tastes of the inhabitants of those countries and of the adjacent ones, by the animating contact of the Grecian spirit. Much of Hindoo science and philosophy, much of the literature of the later Persian kingdom of the Arsacidae, either originated from, or was largely modified by, Grecian influences.

So, also, the learning and science of the Arabians were in a far less degree the result of original invention and genius, than the reproduction, in an altered form, of the Greek philosophy and the