The Fifteen Decisive Battles of the World from Marathon to Waterloo by Edward Creasy (reading books for 6 year olds txt) 📕

632-709. They attack the Roman Empire of the East. They conquer Syria, Egypt, and Africa.

709-713. They cross the straits of Gibraltar, and invade and conquer Spain.

“At the death of Mohammad, in 632, his temporal and religious sovereignty embraced and was limited by the Arabian Peninsula.

The Roman and Persian empires, engaged in tedious and indecisive hostility upon the rivers of Mesopotamia and the Armenian mountains, were viewed by the ambitious fanatics of his creed as their quarry. In the very first year of Mohammad’s immediate successor, Abubeker, each of these mighty empires was invaded.

The crumbling fabric of Eastern despotism is never secured against rapid and total subversion; a few victories, a few sieges, carried the Arabian arms from the Tigris to the Oxus, and overthrew, with the Sassanian dynasty, the ancient and famous religion they had professed. Seven years of active and unceasing warfare sufficed to subjugate the rich province of Syria, though defended by numerous armies and fortified cities; and the Khalif Omar had scarcely returned thanks for the accomplishment of this conquest, when Amrou, his lieutenant, announced to him the entire reduction of Egypt. After some interval, the Saracens won their way along the coast of Africa, as far as the Pillars of Hercules, and a third province was irretrievably torn from the Greek empire. These western conquests introduced them to fresh enemies, and ushered in more splendid successes. Encouraged by the disunion of the Visigoths, and invited by treachery, Musa, the general of a master who sat beyond the opposite extremity of the Mediterranean Sea, passed over into Spain, and within about two years the name of Mohammad was invoked under the Pyrenees.”

—[HALLAM.]

CHAPTER VII.

THE BATTLE OF TOURS, A.D. 732,

“The events that rescued our ancestors of Britain, and our neighbours of Gaul, from the civil and religious yoke of the Koran.”—GIBBON.

The broad tract of champaign country which intervenes between the cities of Poictiers and Tours is principally composed of a succession of rich pasture lands, which are traversed and fertilized by the Cher, the Creuse, the Vienne, the Claine, the Indre, and other tributaries of the river Loire. Here and there, the ground swells into picturesque eminences; and occasionally a belt of forest land, a brown heath, or a clustering series of vineyards, breaks the monotony of the wide-spread meadows; but the general character of the land is that of a grassy plain, and it seems naturally adapted for the evolutions of numerous armies, especially of those vast bodies of cavalry which, principally decided the fate of nations during the centuries that followed the downfall of Rome, and preceded the consolidation of the modern European powers.

This region has been signalized by more than one memorable conflict; but it is principally interesting to the historian, by having been the scene of the great victory won by Charles Martel over the Saracens, A.D. 732, which gave a decisive check to the career of Arab conquest in Western Europe, rescued Christendom from Islam, preserved the relics of ancient and the germs of modern civilization, and re-established the old superiority of the Indo-European over the Semitic family of mankind.

Sismondi and Michelet have underrated the enduring interest of this great Appeal of Battle between the champions of the Crescent and the Cross. But, if French writers have slighted the exploits of their national hero, the Saracenic trophies of Charles Martel have had full justice done to them by English and German historians. Gibbon devotes several pages of his great work to the narrative of the battle of Tours, and to the consideration of the consequences which probably would have resulted, if Abderrahman’s enterprise had not been crushed by the Frankish chief. [Vol, vii. p. 11, ET SEQ. Gibbon’s remark, that if the Saracen conquest had not then been checked, “Perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomat,” has almost an air of regret.] Schlegel speaks of this “mighty victory” in terms of fervent gratitude; and tells how “the arms of Charles Martel saved and delivered the Christian nations of the West from the deadly grasp of all-destroying Islam;” [Philosophy of History, p. 331.] and Ranke points out, as “one of the most important epochs in the history of the world, the commencement of the eighth century; when, on the one side, Mahommedanism threatened to overspread Italy and Gaul, and on the other, the ancient idolatry of Saxony and Friesland once more forced its way across the Rhine. In this peril of Christian institutions, a youthful prince of Germanic race, Karl Martell, arose as their champion; maintained them with all the energy which the necessity for self-defence calls forth, and finally extended them into new regions.” [History of the Reformation in Germany, vol. i. p. 5.]

Arnold ranks the victory of Charles Martel even higher than the victory of Arminius, “among those signal deliverances which have affected for centuries the happiness of mankind.” [History of the later Roman Commonwealth, vol ii. p. 317.] In fact, the more we test its importance, the higher we shall be led to estimate it; and, though the authentic details which we possess of its circumstances and its heroes are but meagre, we can trace enough of its general character to make us watch with deep interest this encounter between the rival conquerors of the decaying Roman empire. That old classic world, the history of which occupies so large a portion of our early studies, lay, in the eighth century of our era, utterly exanimate and overthrown. On the north the German, on the south the Arab, was rending away its provinces.

At last the spoilers encountered one another, each striving for the full mastery of the prey. Their conflict brought back upon the memory of Gibbon the old Homeric simile, where the strife of Hector and Patroclus over the dead body of Cebriones is compared to the combat of two lions, that in their hate and hunger fight together on the mountain-tops over the carcass of a slaughtered stag: and the reluctant yielding of the Saracen power to the superior might of the Northern warriors, might not inaptly recall those other lines of the same book of the Iliad, where the downfall of Patroclus beneath Hector is likened to the forced yielding of the panting and exhausted wild boar, that had long and furiously fought with a superior beast of prey for the possession of the fountain among the rocks, at which each burned to drink.

Although three centuries had passed away since the Germanic conquerors of Rome had crossed the Rhine, never to repass that frontier stream, no settled system of institutions or government, no amalgamation of the various races into one people, no uniformity of language or habits, had been established in the country, at the time when Charles Martel was called on to repel the menacing tide of Saracenic invasion from the south. Gaul was not yet France. In that, as in other provinces of the Roman empire of the West, the dominion of the Caesars had been shattered as early as the fifth century, and barbaric kingdoms and principalities had promptly arisen on the ruins of the Roman power. But few of these had any permanency; and none of them consolidated the rest, or any considerable number of the rest, into one coherent and organized civil and political society. The great bulk of the population still consisted of the conquered provincials, that is to say, of Romanized Celts, of a Gallic race which had long been under the dominion of the Caesars, and had acquired, together with no slight infusion of Roman blood, the language, the literature, the laws, and the civilization of Latium. Among these, and dominant over them, roved or dwelt the German victors: some retaining nearly all the rude independence of their primitive national character; others, softened and disciplined by the aspect and contact of the manners and institutions of civilized life. For it is to be borne in mind, that the Roman empire in the West was not crushed by any sudden avalanche of barbaric invasion. The German conquerors came across the Rhine, not in enormous hosts, but in bands of a few thousand warriors at a time. The conquest of a province was the result of an infinite series of partial local invasions, carried on by little armies of this description. The victorious warriors either retired with their booty, or fixed themselves in the invaded district, taking care to keep sufficiently concentrated for military purposes, and ever ready for some fresh foray, either against a rival Teutonic band, or some hitherto unassailed city of the provincials. Gradually, however, the conquerors acquired a desire for permanent landed possessions. They lost somewhat of the restless thirst for novelty and adventure which had first made them throng beneath the banner of the boldest captains of their tribe, and leave their native forests for a roving military Life on the left bank of the Rhine. They were converted to the Christian faith; and gave up with their old creed much of the coarse ferocity, which must have been fostered in the spirits of the ancient warriors of the North by a mythology which promised, as the reward of the brave on earth, an eternal cycle of fighting and drunkenness in heaven.

But, although their conversion and other civilizing influences operated powerfully upon the Germans in Gaul; and although the Franks (who were originally a confederation of the Teutonic tribes that dwelt between the Rhine, the Maine, and the Weser) established a decided superiority over the other conquerors of the province, as well as over the conquered provincials, the country long remained a chaos of uncombined and shifting elements. The early princes of the Merovingian dynasty were generally occupied in wars against other princes of their house, occasioned by the frequent subdivisions of the Frank monarchy: and the ablest and best of them had found all their energies tasked to the utmost to defend the barrier of the Rhine against the Pagan Germans, who strove to pass that river and gather their share of the spoils of the empire.

The conquests which the Saracens effected over the southern and eastern provinces of Rome were far more rapid than those achieved by the Germans in the north; and the new organizations of society which the Moslems introduced were summarily and uniformly enforced. Exactly a century passed between the death of Mohammed and the date of the battle of Tours. During that century the followers of the Prophet had torn away half the Roman empire; and besides their conquests over Persia, the Saracens had overrun Syria, Egypt, Africa, and Spain, in an unchequered and apparently irresistible career of victory. Nor, at the commencement of the eighth century of our era, was the Mohammedan world divided against itself, as it subsequently became. All these vast regions obeyed the Caliph; throughout them all, from the Pyrenees to the Oxus, the name of Mohammed was invoked in prayer, and the Koran revered as the book of the law.

It was under one of their ablest and most renowned commanders, with a veteran army, and with every apparent advantage of time, place, and circumstance, that the Arabs made their great effort at the conquest of Europe north of the Pyrenees. The victorious Moslem soldiery in Spain,

“A countless multitude;

were eager for the plunder of