The War in South Africa by Arthur Conan Doyle (easy novels to read .TXT) 📕

'Messrs. Declerq and Steenkamp spoke in the same strain, quoting largely from the Scriptures.

'The Chairman related a true story of a man whose farm was always spared by the locusts, until one day he caused some to be killed. His farm was then devastated.

'Mr. Stoop conjured the members not to constitute themselves terrestrial gods and oppose the Almighty.

'Mr. Lucas Meyer raised a storm by ridiculing the arguments of the former speakers, and comparing the locusts to beasts of prey which they destroyed.

'Mr. Labuschagne was violent. He said the locusts were quite different from beasts of prey. They were a special plague sent by God for their sinfulness.'

In a further debate:

'Mr. Jan de Beer complained of the lack of uniformity in neckties. Some wore a Tom Thumb variety, and others wore scarves. This was a state of things to be deplored, and he considered that the Raad should put its foot down and define the size and shape of neckties.'

The following note of a debate gives some idea of how far the legislators were qualified to deal with commercial questions:

'May 8.—On the application of the Sheba G. M. Co. for permission to erect an aërial tram from the mine to the mill,

'Mr. Grobelaar asked whether an aërial tram was a balloon or whether it could fly through the air.

'The only objection that the Chairman had to urge against granting the tram was that the Company had an English name, and that with so many Dutch ones available.

'Mr. Taljaard objected to the word "participeeren" (participate) as not being Dutch, and to him unintelligible: "I can't believe the word is Dutch; why have I never come across it in the Bible if it is?"

'June 18.—On the application for a concession to treat tailings,

'Mr. Taljaard wished to know if the words "pyrites" and "concentrates" could not be translated into the Dutch language. He could not understand what it meant. He had gone to night-school as long as he had been in Pretoria, and even now he could not explain everything to his burghers. He thought it a shame that big hills should be made on ground under which there might be rich reefs, and which in future might be required for a market or outspan. He would support the recommendation on condition that the name of the quartz should be translated into Dutch, as there might be more in this than some of them imagined.'

Such debates as these may be amusing at a distance, but they are less entertaining when they come from an autocrat who has complete power over the conditions of your life.

From the fact that they were a community extremely preoccupied by their own business, it followed that the Uitlanders were not ardent politicians, and that they desired to have a share in the government of the State for the purpose of making the conditions of their own industry and of their own daily lives more endurable. How far there was need of such an interference may be judged by any fair-minded man who reads the list of their complaints. A superficial view may recognise the Boers as the champions of liberty, but a deeper insight must see that they (as represented by their elected rulers) have in truth stood for all that history has shown to be odious in the form of exclusiveness and oppression. Their conception of liberty has been a narrow and selfish one, and they have consistently inflicted upon others far heavier wrongs than those against which they had themselves rebelled.

As the mines increased in importance and the miners in numbers, it was found that these political disabilities affected some of that cosmopolitan crowd far more than others, in proportion to the amount of freedom to which their home institutions had made them accustomed. The Continental Uitlanders were more patient of that which was unendurable to the American and the Briton. The Americans, however, were in so great a minority that it was upon the British that the brunt of the struggle for freedom fell. Apart from the fact that the British were more numerous than all the other Uitlanders combined, there were special reasons why they should feel their humiliating position more than the members of any other race. In the first place, many of the British were British South Africans, who knew that in the neighbouring countries which gave them birth the most liberal possible institutions had been given to the kinsmen of these very Boers who were refusing them the management of their own drains and water-supply. And again, every Briton knew that Great Britain claimed to be the paramount Power in South Africa, and so he felt as if his own land, to which he might have looked for protection, was conniving at and acquiescing in his ill-treatment. As citizens of the paramount Power, it was peculiarly galling that they should be held in political subjection. The British, therefore, were the most persistent and energetic of the agitators.

But it is a poor cause which cannot bear to fairly state and honestly consider the case of its opponents. The Boers had made, as has been briefly shown, great efforts to establish a country of their own. They had travelled far, worked hard, and fought bravely. After all their efforts they were fated to see an influx of strangers into their country, some of them men of questionable character, who threatened to outnumber the original inhabitants. If the franchise were granted to these, there could be no doubt that, though at first the Boers might control a majority of the votes, it was only a question of time before the new-comers would dominate the Raad and elect their own President, who might adopt a policy abhorrent to the original owners of the land. Were the Boers to lose by the ballot-box the victory which they had won by their rifles? Was it fair to expect it? These new-comers came for gold. They got their gold. Their companies paid a hundred per cent. Was not that enough to satisfy them? If they did not like the country, why did they not leave it? No one compelled them to stay there. But if they stayed, let them be thankful that they were tolerated at all, and not presume to interfere with the laws of those by whose courtesy they were allowed to enter the country.

That is a fair statement of the Boer position, and at first sight an impartial man might say that there was a good deal to say for it; but a closer examination would show that, though it might be tenable in theory, it is unjust and impossible in practice.

In the present crowded state of the world a policy of Thibet may be carried out in some obscure corner, but it cannot be done in a great tract of country which lies right across the main line of industrial progress. The position is too absolutely artificial. A handful of people by the right of conquest take possession of an enormous country over which they are dotted at such intervals that it is their boast that one farmhouse cannot see the smoke of another, and yet, though their numbers are so disproportionate to the area which they cover, they refuse to admit any other people upon equal terms, but claim to be a privileged class who shall dominate the new-comers completely. They are outnumbered in their own land by immigrants who are far more highly educated and progressive, and yet they hold them down in a way which exists nowhere else upon earth. What is their right? The right of conquest. Then the same right may be justly invoked to reverse so intolerable a situation. This they would themselves acknowledge. 'Come on and fight! Come on!' cried a member of the Volksraad when the franchise petition of the Uitlanders was presented. 'Protest! Protest! What is the good of protesting?' said Kruger to Mr. W. Y. Campbell; 'you have not got the guns, I have.' There was always the final court of appeal. Judge Creusot and Judge Mauser were always behind the President.

Again, the argument of the Boers would be more valid had they received no benefit from these immigrants. If they had ignored them they might fairly have stated that they did not desire their presence. But even while they protested they grew rich at the Uitlanders' expense. They could not have it both ways. It would be consistent to discourage him and not profit by him, or to make him comfortable and build the State upon his money; but to ill-treat him and at the same time grow strong by his taxation must surely be an injustice.

And again, the whole argument is based upon the narrow racial supposition that every naturalised citizen not of Boer extraction must necessarily be unpatriotic. This is not borne out by the examples of history. The new-comer soon becomes as proud of his country and as jealous of her liberty as the old. Had President Kruger given the franchise generously to the Uitlander, his pyramid would have been firm upon its base and not balanced upon its apex. It is true that the corrupt oligarchy would have vanished, and the spirit of a broader, more tolerant freedom influenced the counsels of the State. But the republic would have become stronger and more permanent with a population who, if they differed in details, were united in essentials. Whether such a solution would have been to the advantage of British interests in South Africa is quite another question. In more ways than one President Kruger has been a good friend to the Empire.

At the time of the Convention of Pretoria (1881) the rights of burghership might be obtained by one year's residence. In 1882 it was raised to five years, the reasonable limit which obtains both in Great Britain and in the United States. Had it remained so, it is safe to say that there would never have been either an Uitlander question or a war. Grievances would have been righted from the inside without external interference.

In 1890 the inrush of outsiders alarmed the Boers, and the franchise was raised so as to be only attainable by those who had lived fourteen years in the country. The Uitlanders, who were increasing rapidly in numbers and were suffering from the formidable list of grievances already enumerated, perceived that their wrongs were so numerous that it was hopeless to have them set right seriatim, and that only by obtaining the leverage of the franchise could they hope to move the heavy burden which weighed them down. In 1893 a petition of 13,000 Uitlanders, couched in most respectful terms, was submitted to the Raad, but met with contemptuous neglect. Undeterred, however, by this failure, the National Reform Union, an association which was not one of capitalists, came back to the attack in 1894. They drew up a petition which was signed by 35,000 adult male Uitlanders, as great a number probably as the total Boer male population of the country. A small liberal body in the Raad supported this memorial and endeavoured in vain to obtain some justice for the new-comers. Mr. Jeppe was the mouthpiece of this select band. 'They own half the soil, they pay at least three-quarters of the taxes,' said he. 'They are men who in capital, energy, and education are at least our equals. What will become of us or our children on that day when we may find ourselves in a minority of one in twenty without a single friend among the other nineteen, among those who will then tell us that they wished to be brothers, but that we by our own act have made them strangers to the republic?' Such reasonable and liberal sentiments were combated by members who asserted that the signatures could not belong to law-abiding citizens, since they were actually agitating against the law of