The Desert of Wheat by Zane Grey (ebook reader with built in dictionary TXT) 📕

She saw in him the inevitableness of the masculine attitude; the difference between man and woman; the preponderance of blood and energy over the higher motives. She felt a weak little woman arrayed against the whole of mankind. But she could not despair. Unquenchable as the sun was this fire within her.

"But it might come?" she insisted, gently, but with inflexible spirit.

"Yes, it might—if men change!"

"You have changed."

"Yes. I don't know myself."

"If we do have a boy, will you let me teach him what I think is right?" Lenore went on, softly.

"Lenore! As if I would not!" he exclaimed. "I try to see your way, but just because I can't I'll never oppose you. Teach me if you can!"

She kissed him and knelt beside his bed, grieved to see shadow return to his face, yet thrilling that the way seemed open for her to inspire. But she must never again choose to talk of war, of materialism, of anything calculated to make him look into darkness of his soul, to ponder over the impairment of his mind. She remembered the great specialist speaking of lesions of the organic system, of a loss of brain cells. Her inspiration must be love, charm, care—a healing and building process. She would give herself in all the unutterableness and immeasurableness of her woman's heart. She would order her life so that it would be a fulfilment of his education, of a heritage from his fathers, a passion born in him, a noble work through which surely he could be saved—the cultivation of wheat.

"Do you love me?" she whispered.

"Do I!… Nothing could ever change my love for you."

"I am your wife, you know."

The shadow left his face.

"Are you? Really? Lenore Anderson…"

"Lenore Dorn. It is a beautiful name now."

"It does sound sweet. But you—my wife? Never will I believe!"

"You will have to—very soon."

"Why?" A light, warm and glad and marveling, shone in his eyes. Indeed, Lenore felt then a break in the strange aloofness of him—in his impersonal, gentle acceptance of her relation to him.

"To-morrow I'm going to take you home to your wheat-hills."

Lenore told her conception of the history and the romance of wheat to Dorn at this critical time when it was necessary to give a trenchant call to hope and future.

In the beginning man's struggle was for life and the mainstay of life was food. Perhaps the original discoverer of wheat was a meat-eating savage who, in roaming the forests and fields, forced by starvation to eat bark and plant and berry, came upon a stalk of grain that chewed with strange satisfaction. Perhaps through that accident he became a sower of wheat.

Who actually were the first sowers of wheat would never be known. They were older than any history, and must have been among the earliest of the human race.

The development of grain produced wheat, and wheat was ground into flour, and flour was baked into bread, and bread had for untold centuries been the sustenance and the staff of life.

Centuries ago an old Chaldean priest tried to ascertain if wheat had ever grown wild. That question never was settled. It was universally believed, however, that wheat had to have the cultivation of man. Nevertheless, the origin of the plant must have been analogous to that of other plants. Wheat-growers must necessarily have been people who stayed long in one place. Wandering tribes could not till and sow the fields. The origin of wheat furnished a legendary theme for many races, and mythology contained tales of wheat-gods favoring chosen peoples. Ancient China raised wheat twenty-seven centuries before Christ; grains of wheat had been found in prehistoric ruins; the dwellers along the Nile were not blind to the fertility of the valley. In the days of the Pharaohs the old river annually inundated its low banks, enriching the soil of vast areas, where soon a green-and-gold ocean of wheat waved and shone under the hot Egyptian sun. The Arabs, on their weird beasts of burden, rode from the desert wastes down to the land of waters and of plenty. Rebekah, when she came to fill her earthen pitcher at the palm-shaded well, looked out with dusky, dreamy eyes across the golden grain toward the mysterious east. Moses, when he stood in the night, watching his flock on the starlit Arabian waste, felt borne to him on the desert wind a scent of wheat. The Bible said, "He maketh peace in thy borders and filleth thee with the finest of the wheat."

Black-bread days of the Middle Ages, when crude grinding made impure flour, were the days of the oppressed peasant and the rich landowner, dark days of toil and poverty and war, of blight and drought and famine; when common man in his wretchedness and hunger cried out, "Bread or blood!"

But with the spreading of wheat came the dawn of a higher civilization; and the story of wheat down to modern times showed the development of man. Wheat-fields of many lands, surrounding homes of prosperous farmers; fruitful toil of happy peoples; the miller and his humming mill!

When wheat crossed the ocean to America it came to strange and wonderful fulfilment of its destiny. America, fresh, vast, and free, with its sturdy pioneers ever spreading the golden grain westward; with the advancing years when railroad lines kept pace with the indomitable wheat-sowers; with unprecedented harvests yielding records to each succeeding year; with boundless fields tilled and planted and harvested by machines that were mechanical wonders; with enormous floor-mills, humming and whirring, each grinding daily ten thousand barrels of flour, pouring like a white stream from the steel rolls, pure, clean, and sweet, the whitest and finest in the world!

America, the new county, became in 1918 the salvation of starving Belgium, the mainstay of England, the hope of France! Wheat for the world! Wheat—that was to say food, strength, fighting life for the armies opposed to the black, hideous, medieval horde of Huns! America to succor and to save, to sacrifice and to sow, rising out of its peaceful slumber to a mighty wrath, magnificent and unquenchable,