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It is difficile to get at it, but I succeed. I eat it, it is very good. Then I find I have my knife in my pocket. I call again and again. I think I hear a reply; but it is only the birds, the whisky jacks. They fly across my vision at the top; they look at me, they scream, they mock me. Never mind, I have my knife; so I will hope to cut my way out. It is easy cutting in the rotten wood. But the dust affects me, I cough much. I can work but little. I have to wait for the dust to settle. The air is bad. When I get to the hard outside wood I can do nothing, my strength is gone. It is hard to breathe when I keep still. It is worse when I try to work. So I give myself up to die. I call out at times, and try to think of my friends, and try to pray, and that comforts me best of all. Thus passes this second day, and now I am very faint. I can just easily move round in my prison, but I cannot sit down or lie down. I am very tired. Still I call, and more and more the whisky jacks come and mock me. They seem angry I have nothing for them, and so they scold, as they do at the camp fire when we feed them nothing. To-day for a time they left me, and then they came back and seemed to laugh at me, and then I heard Mustagan and Big Tom call, and was rescued.

"Je suis fache--I am sorry--I went hunting. I will go no more. Sam may continue."


CHAPTER TWELVE.

KINESASIS'S WONDERFUL STORY--HOW HE WOOED SHAKOONA--THEIR YOUTHFUL DAYS--MISKOODELL RESCUED FROM THE BEAR--OOSAHMEKOO WITH HIS GOLD-- KINESASIS'S SUCCESSFUL HUNT--HIS FURS STOLEN--MARRIES SHAKOONA--CONFLICT WITH THE OLD WARRIOR.

The romantic and thoroughly characteristic Indian way in which Kinesasis had obtained his Indian wife was one that had very much interested Mr and Mrs Ross. They had known him for many years, and had ever been pleased with the kindly, helpful way in which he had always treated his wife, whom he called Shakoona. "Shakoona" means "the snow-white one," and those who knew her well, and studied her quiet, gentle manner, said she was well named. The terrible loss of her children had been such a shock that her once black, luxuriant tresses had become as white as the snow, making her name more impressive than ever before.

The story of how he had obtained his wife Kinesasis was induced to tell one evening at Sagasta-weekee, when fierce winds were howling around the place and at times seemed to strike with such fury against the house that they appeared like wild beasts shrieking for their prey. As a general thing Kinesasis was not very communicative on matters relating to himself, but as Mrs Ross, who had some knowledge of how he had obtained his wife--indeed, her mother had a little to do with its consummation--had asked him to tell it for the pleasure of the boys and some good friends who had come over for a day or two from the mission, he could not refuse.

The great log fire roared in the large fireplace in the dining room, while round it gathered the expectant listeners. Mrs Ross had sent over to Kinesasis's little home and had brought from thence Shakoona, his wife. She was now, like Kinesasis, getting up in years, yet she was the same shy, clever, modest, retiring woman she had ever been, and yet, as will be seen, there was that latent courage in her that mother's love can best bring out. The inevitable pipe had to be produced and gravely smoked by Kinesasis, and those who would smoke with him, ere the talking could begin. When this ceremony was over Kinesasis, looking kindly at Shakoona, began:

"We had been children together in the forest. Our fathers' wigwams were not far apart. With other Indian children we had played in the wild woods, among the rocks and on the shores of the great lakes. When large enough to help I had to go and try my skill in setting snares for the rabbits and partridges and other small game. The trail along which I used to travel each morning, as I visited my snares and traps, was the one in which I often found little Shakoona getting sticks for the fire in her father's wigwam. He was a stern man and cruel, and very fond of gain.

"The years rolled on, and I was now a hunter, and could use the bow and arrows of my forefathers, as well as the gun of the white man, which was now being brought into the country. Shakoona was now grown up, and was no longer a child. We often met, and let it be known that we loved each other. Shakoona's mother and the other members of her family were my friends, and they all had good reason to be my friends, for one summer, some years before, when Miskoodell was a little child, I saved her from the paws of a bear. Her mother had gone out to gather moss and dry it for the winter use. She had Miskoodell strapped in her moss-bag cradle, with its board at the back. While the mother was at work she left her little baby girl in her cradle standing up against a tree. As the moss was not very good just around that spot the mother wandered off quite a distance to find where it was better. While she was thus hard at work a large black bear came along from the opposite direction. I happened to be out in the woods with my bow and arrows shooting partridges, and what other small game I could find, for I was then only a boy.

"Where this moss grows the ground is very damp, and it is easy to walk very still. I came along, not being far behind the bear, and there the first thing I saw was that big bear with that baby, cradle and all, in his forearms. He was standing up on his hind legs and holding it awkwardly, like a man does."

This last remark created quite a laugh at Kinesasis's expense; but Mrs Ross came to his rescue, and declared that the expression was correct. "For a man," she said, "always awkwardly holds a young baby--the first one, anyway," she added, as she saw her amused husband laughing at her.

"Go on, Kinesasis. You said last that the bear was standing on his hind legs, and awkwardly holding the baby, as a man does," said Mrs Ross.

Thus encouraged by the lady whom he so greatly respected, he went on, and only modified his statement by saying:

"Indian men do, anyway. Well, there I was, not very far behind and well hid behind the trees, and watched that bear, and think if I had been a white boy I would have laughed. Strange to say, the baby did not cry, but seemed pleased to have some one lift it up in the cradle. The bear would put his big nose in the baby's face very gently, and it seemed to like to feel this cold nose. All at once I saw by the fine bead work in the cradle that it was the child of the mother of Shakoona, whom I loved, the little Miskoodell. Then I thought the mother of the child must be near, and while the bear is kind to the child, as bears of that kind always are, it will surely attack the mother when she comes. So, boylike, I resolved, in my great love for Shakoona, to try and kill that bear. It was well for me that I had some steel-pointed arrowheads, obtained at the traders' shop. These I had not been using, as they were too valuable to risk losing in shooting small game. However, here was game big enough. So I at once removed the flints from three of my best arrows, and quickly lashed on these long steel points with sinew.

"All this time the bear was still fooling with that child. He would turn it round and round, and then sometimes he would set it down, as though he wanted it to walk off with him. At length, after failing in this, it seemed to me as if he were going to start off and carry the child with him. When I saw this I knew that I must now try and shoot him. So I crawled along on the mossy ground, and dodged from tree to tree until I was very near him. Once or twice I was going to shoot, but I was afraid of hitting the child. All at once I saw him drop the cradle and straighten himself up and listen. He had heard something that startled him. It was the mother coming back. Now in the distance I, too, could see her coming. She had a large bundle of moss on her head which she was supporting with both hands. She had neither gun nor knife.

"I could wait no longer. I drew my arrow to the head of my bow and, as the bear was standing up with his side toward me, and his paws were well up, I aimed for his side, just under the leg, and sent the arrow with all the force I could. I was perhaps twelve years old, but I well knew, like Indian boys, how to use the bow. My arrow struck just where I wanted it to. It entered his side near the heart. With a savage growl he jumped, but he had not seen or heard me. He only saw and felt the arrow, and so that was his only enemy, he thought. That is the advantage of hunting with the bow over the gun. If you can keep hidden, with bow and arrows the animals are not alarmed at your presence, but with a noisy gun the animal knows where you are and comes for you. So it was in this case; the bear only tried to get hold of the arrow that was sticking into his side. He twisted himself round and round and tried to pull it out with his paw on the opposite side, but I had sent it with such force that he could not succeed. The more he worked at it the more the blood poured out of the wound. He seemed to have forgotten now all about the child and the coming mother, so I was sure he was badly hurt. But he was far from dead, and very angry at the arrow, so I thought I would give him another one. This one I sent into the other side, as he was moving round and round. When this second one struck him he seemed to think that he was in the wrong place, and had better start for his den; and so off he hurried, coming right by where I was hid. I still had one steel-pointed arrow. With this one ready to shoot I sprang up before him. I was going to try and shoot him between the eyes, but
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