Winter Adventures of Three Boys by Egerton R. Young (chrysanthemum read aloud .TXT) π
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he had to respect him. The bag of gold also disappeared, and to this day none knows what became of it. Kinesasis carried his furs to the Hudson Bay Company's store, and received enough for them to make him and Shakoona comfortable for many a day."
"I have always heard that Indians were so honest with each other about their furs and traps," said Alec; "but this stealing of Kinesasis's whole pack seems to knock that idea over. What are we to believe about it?"
"What you have heard about the honesty of the Indians is the truth," said Mr Ross. "This stealing of the furs of Kinesasis was not an ordinary theft for gain. The object of it was to prevent him from having sufficient gifts to satisfy the father of the maiden of his choice. The fact that the furs were hid away as they were showed this. They could not bury them, as the ground was frozen like granite; they dare not burn them for fear of detection; and the ice was too thick on the rivers or lakes to be quickly cut through. It was very evident that they did not try to sell them."
"But did not the thieves hide them there so that they could go and get them, and sell them when the excitement of their loss had passed over?" said Alec, who was a boy who had a habit of seeing things from different sides and liked to have all the difficulties cleared up.
Mr Ross admired this trait in Alec's character, and always endeavoured to meet it in a way that was helpful to the lad. So to this last question his answer was:
"No Indian who wished to preserve anything of value for future use would think of putting it up in such a place. They all know the thievish, destructive habits of the wolverines, and other animals of that kind, that quickly detect and destroy everything destructible if placed in a tree, in the manner in which this was done. The wonder was that this was not found out much sooner and completely destroyed."
"Tell us, please," said Sam, "how the hunters act toward each other in regard to their hunting grounds and furs. Have they any titles to the different places where they hunt year after year?"
"They have no written titles," said Mr Ross, "but for generations the same families have hunted in the same localities. Then some Indians, generation after generation, are noted as famous hunters of certain animals. For example, Big Tom is noted as a successful moose hunter, and so were his immediate ancestors. Others made a speciality of the beavers, others of the otter, and thus it went. These Indian families naturally had localities where these different animals abounded, although there were seasons when other varieties of fur-bearing animals swarmed through these regions, and for a time were really more numerous than the ones there generally hunted. As might have been expected, the hunters of the moose, reindeer, black bears, and other large animals that wander over immense districts had the right of following them in any direction. The hunters and trappers of the rich fur-bearing animals, however, generally kept in certain regions year after year. Sometimes a hunter, in order to reach his own grounds, had to pass through, what we might call the preserves of three or four different families. I once accompanied a hunter to his grounds, and we saw no less than seventy traps of other Indians on the trail as we passed along mile after mile. In one of them was a beautiful mink. My Indian companion at once stopped, and, putting his pack off his back, opened it and cut off some of his bait. Then he took the mink out of the trap and reset it, supplying it with his own bait. The mink he tied to the top of a young sapling, which he bent down for the purpose. When he let go of the young tree it sprang up so that the mink hung in the air, about fifteen feet from the ground. Here it was safe from the prowling wolverines and other animals. Then the Indian made some peculiar marks upon the tree with his axe. His pack was then again shouldered, and we proceeded on our way. I was very much interested in his proceedings, and so when he had completed his work I asked him if that trap belonged to his brother or some relative.
"`No,' he replied, `I do not yet know whose hunting ground this is, but my duty is to do as you have seen me act. Perhaps when that hunter comes along to-morrow or next day he will find another mink in that trap. Then with two instead of one he will be the more pleased.'"
"Well done, honest Indian!" shouted the boys, when they heard this. "There is a lesson for many a white man."
"And boys, too," added Sam.
Continuing, Mr Ross said: "This was the understood custom. It might seem a little burdensome on the man who had the farthest to go, and quite a tax on his supply of bait. But then he had the advantage when he reached his hunting grounds, in that there were fewer human footsteps, and, in all probability, correspondingly more game."
"Were there no exceptions--none who would take a mink or otter if they had a chance from a neighbour's trap, if they thought they could escape detection?" asked Alec.
"I only remember of one case occurring in many years," said Mr Ross, "and there was soon a dead man at the end of it. It was the winter after the great flood in Red River. A number of Indians who lived near its mouth were driven out by the great flood. Some of them came into this North country. The most of them were industrious and worked hard. By fishing, shooting, and hunting where no persons specially claimed the localities they did well, and got on as did the others. There were a few among them who apparently did nothing, but lounged about and lived on the industrious ones. No notice was taken of these. There was one man, however, who soon began to be talked about. He was not known to have any traps, nor was he ever seen to make any dead falls or other things to catch the fur-bearing animals. Yet he often sauntered into the trading post and brought out from under his coat a fine mink or marten, and sometimes even a splendid otter. Soon some of the hunters began to speak about strange tracks about their traps. One hunter told of how he had visited one of his otter traps and had found a quantity of hairs of an otter on the teeth, and yet the trap was set. He had also observed where somebody who chewed tobacco had been spitting on the snow near this same otter trap. Now, while these northern Indians are great smokers, they never chew tobacco, but this suspected man, who had in the Red River country been much with the whites, was nearly always chewing and spitting. Then there was the suspicious circumstance that a few days after, he was offering at the Company's store a fine otter skin for sale. The Indians then were nearly all pagans, and there was no law in the land but their own tribal one. A secret council was held, and it was decided to put a watch on this man. Two or three of the cleverest Indians were appointed to watch his steps. Cunning though he was, they were too clever for him, and they so well followed him up that they saw him take a mink out of a trap. Then, resetting the trap, he hid the mink under his coat, and rapidly disappeared in the forest. The detectives did not rush out and capture him. They did not even let him know of their presence. As quietly as they had followed him, so they did return. The secret council was again summoned. A message was sent to a noted conjurer of the tribe, famous for his deadly poisons. Two days after a big Indian lay dead in the birch wigwam of one of the Red River Indian families. The burial was very quick and quiet. Not much was said. Indians do not, on some subjects, talk much, but it was observed for long years after that no hunter ever complained of his traps being robbed."
"I cannot see," said Frank, "why any honest person could complain of any such laws as those. They were certain that he was guilty, and then they quickly punished him."
"Yes," said Mr Ross; "to some it may seem severe that he had to be killed, but the severity in this case crushed out the crime. None dare imitate him for fear of suffering his doom."
CHAPTER FOURTEEN.
HOME AMUSEMENTS AND STUDIES--HAPPY DAYS AT SAGASTA-WEEKEE--STORIES OF THE EARLY HUNTERS--METHODS OF HUNTING BEFORE THE INTRODUCTION OF FIREARMS--WOLVES MORE DREADED THEN--STORY OF TWO OF KINESASIS'S CHILDREN--KILLED BY WOLVES--SHAKOONA'S SORROW--SAVED BY THE CARESSES OF LITTLE CHILDREN.
Sagasta-Weekee was at all times a cozy, homelike place, but never did it seem more inviting and comfortable than when blizzard storms roared round it, or when fierce snowstorms seemed to make their mightiest efforts to see if they could not bury it in their enormous drifts of whitest snow. These terrific wintry gales sometimes made the house tremble on its foundations, and occasionally so shook the building that pictures hung on the wall would swing, and spoons in a tumbler on the mantelpiece would perceptibly jingle. But, in spite of the war of the elements outside, all was brightness and bliss within. There were endless resources of innocent amusement or work for all. A splendid, useful course of readings had been marked out for the boys, and Mr Ross saw that this, as well as the books prescribed by their teachers at home, were faithfully read and studied. Then the rest of the time was devoted to recreation and work. A capital workshop, well supplied with tools, including a complete turning lathe, as well as fine saws for delicate fretwork, was always open to them, and in it many a pleasant and useful hour was spent.
Frank excelled as the mechanical genius of the trio, and so generally to him was assigned the work of making any difficult repairs needed on the dog-sleds or harness, for it was a point of honour among the boys to keep their own outfits in perfect condition themselves.
Sam excelled, as might have been expected from his nationality, as a reader and reciter, and during the long evenings added much to the profit and diversion of the household.
Alec had a sweet, well-cultivated voice for one so young, and particularly excelled in singing the sweet songs and ballads of old Scotland. Often amidst the hush of a still, quiet night, or even in the lulls between the roar of the blizzard or tempest, might have been heard the sweet notes of "Auld Lang Syne," "Annie Laurie," "Comin' Through the Rye," "John Anderson, My Jo," and many others that brought up happy memories of home, and touched for good all listening hearts. Another source of interest to the boys was for Mr Ross to invite in some intelligent old Indian, like
"I have always heard that Indians were so honest with each other about their furs and traps," said Alec; "but this stealing of Kinesasis's whole pack seems to knock that idea over. What are we to believe about it?"
"What you have heard about the honesty of the Indians is the truth," said Mr Ross. "This stealing of the furs of Kinesasis was not an ordinary theft for gain. The object of it was to prevent him from having sufficient gifts to satisfy the father of the maiden of his choice. The fact that the furs were hid away as they were showed this. They could not bury them, as the ground was frozen like granite; they dare not burn them for fear of detection; and the ice was too thick on the rivers or lakes to be quickly cut through. It was very evident that they did not try to sell them."
"But did not the thieves hide them there so that they could go and get them, and sell them when the excitement of their loss had passed over?" said Alec, who was a boy who had a habit of seeing things from different sides and liked to have all the difficulties cleared up.
Mr Ross admired this trait in Alec's character, and always endeavoured to meet it in a way that was helpful to the lad. So to this last question his answer was:
"No Indian who wished to preserve anything of value for future use would think of putting it up in such a place. They all know the thievish, destructive habits of the wolverines, and other animals of that kind, that quickly detect and destroy everything destructible if placed in a tree, in the manner in which this was done. The wonder was that this was not found out much sooner and completely destroyed."
"Tell us, please," said Sam, "how the hunters act toward each other in regard to their hunting grounds and furs. Have they any titles to the different places where they hunt year after year?"
"They have no written titles," said Mr Ross, "but for generations the same families have hunted in the same localities. Then some Indians, generation after generation, are noted as famous hunters of certain animals. For example, Big Tom is noted as a successful moose hunter, and so were his immediate ancestors. Others made a speciality of the beavers, others of the otter, and thus it went. These Indian families naturally had localities where these different animals abounded, although there were seasons when other varieties of fur-bearing animals swarmed through these regions, and for a time were really more numerous than the ones there generally hunted. As might have been expected, the hunters of the moose, reindeer, black bears, and other large animals that wander over immense districts had the right of following them in any direction. The hunters and trappers of the rich fur-bearing animals, however, generally kept in certain regions year after year. Sometimes a hunter, in order to reach his own grounds, had to pass through, what we might call the preserves of three or four different families. I once accompanied a hunter to his grounds, and we saw no less than seventy traps of other Indians on the trail as we passed along mile after mile. In one of them was a beautiful mink. My Indian companion at once stopped, and, putting his pack off his back, opened it and cut off some of his bait. Then he took the mink out of the trap and reset it, supplying it with his own bait. The mink he tied to the top of a young sapling, which he bent down for the purpose. When he let go of the young tree it sprang up so that the mink hung in the air, about fifteen feet from the ground. Here it was safe from the prowling wolverines and other animals. Then the Indian made some peculiar marks upon the tree with his axe. His pack was then again shouldered, and we proceeded on our way. I was very much interested in his proceedings, and so when he had completed his work I asked him if that trap belonged to his brother or some relative.
"`No,' he replied, `I do not yet know whose hunting ground this is, but my duty is to do as you have seen me act. Perhaps when that hunter comes along to-morrow or next day he will find another mink in that trap. Then with two instead of one he will be the more pleased.'"
"Well done, honest Indian!" shouted the boys, when they heard this. "There is a lesson for many a white man."
"And boys, too," added Sam.
Continuing, Mr Ross said: "This was the understood custom. It might seem a little burdensome on the man who had the farthest to go, and quite a tax on his supply of bait. But then he had the advantage when he reached his hunting grounds, in that there were fewer human footsteps, and, in all probability, correspondingly more game."
"Were there no exceptions--none who would take a mink or otter if they had a chance from a neighbour's trap, if they thought they could escape detection?" asked Alec.
"I only remember of one case occurring in many years," said Mr Ross, "and there was soon a dead man at the end of it. It was the winter after the great flood in Red River. A number of Indians who lived near its mouth were driven out by the great flood. Some of them came into this North country. The most of them were industrious and worked hard. By fishing, shooting, and hunting where no persons specially claimed the localities they did well, and got on as did the others. There were a few among them who apparently did nothing, but lounged about and lived on the industrious ones. No notice was taken of these. There was one man, however, who soon began to be talked about. He was not known to have any traps, nor was he ever seen to make any dead falls or other things to catch the fur-bearing animals. Yet he often sauntered into the trading post and brought out from under his coat a fine mink or marten, and sometimes even a splendid otter. Soon some of the hunters began to speak about strange tracks about their traps. One hunter told of how he had visited one of his otter traps and had found a quantity of hairs of an otter on the teeth, and yet the trap was set. He had also observed where somebody who chewed tobacco had been spitting on the snow near this same otter trap. Now, while these northern Indians are great smokers, they never chew tobacco, but this suspected man, who had in the Red River country been much with the whites, was nearly always chewing and spitting. Then there was the suspicious circumstance that a few days after, he was offering at the Company's store a fine otter skin for sale. The Indians then were nearly all pagans, and there was no law in the land but their own tribal one. A secret council was held, and it was decided to put a watch on this man. Two or three of the cleverest Indians were appointed to watch his steps. Cunning though he was, they were too clever for him, and they so well followed him up that they saw him take a mink out of a trap. Then, resetting the trap, he hid the mink under his coat, and rapidly disappeared in the forest. The detectives did not rush out and capture him. They did not even let him know of their presence. As quietly as they had followed him, so they did return. The secret council was again summoned. A message was sent to a noted conjurer of the tribe, famous for his deadly poisons. Two days after a big Indian lay dead in the birch wigwam of one of the Red River Indian families. The burial was very quick and quiet. Not much was said. Indians do not, on some subjects, talk much, but it was observed for long years after that no hunter ever complained of his traps being robbed."
"I cannot see," said Frank, "why any honest person could complain of any such laws as those. They were certain that he was guilty, and then they quickly punished him."
"Yes," said Mr Ross; "to some it may seem severe that he had to be killed, but the severity in this case crushed out the crime. None dare imitate him for fear of suffering his doom."
CHAPTER FOURTEEN.
HOME AMUSEMENTS AND STUDIES--HAPPY DAYS AT SAGASTA-WEEKEE--STORIES OF THE EARLY HUNTERS--METHODS OF HUNTING BEFORE THE INTRODUCTION OF FIREARMS--WOLVES MORE DREADED THEN--STORY OF TWO OF KINESASIS'S CHILDREN--KILLED BY WOLVES--SHAKOONA'S SORROW--SAVED BY THE CARESSES OF LITTLE CHILDREN.
Sagasta-Weekee was at all times a cozy, homelike place, but never did it seem more inviting and comfortable than when blizzard storms roared round it, or when fierce snowstorms seemed to make their mightiest efforts to see if they could not bury it in their enormous drifts of whitest snow. These terrific wintry gales sometimes made the house tremble on its foundations, and occasionally so shook the building that pictures hung on the wall would swing, and spoons in a tumbler on the mantelpiece would perceptibly jingle. But, in spite of the war of the elements outside, all was brightness and bliss within. There were endless resources of innocent amusement or work for all. A splendid, useful course of readings had been marked out for the boys, and Mr Ross saw that this, as well as the books prescribed by their teachers at home, were faithfully read and studied. Then the rest of the time was devoted to recreation and work. A capital workshop, well supplied with tools, including a complete turning lathe, as well as fine saws for delicate fretwork, was always open to them, and in it many a pleasant and useful hour was spent.
Frank excelled as the mechanical genius of the trio, and so generally to him was assigned the work of making any difficult repairs needed on the dog-sleds or harness, for it was a point of honour among the boys to keep their own outfits in perfect condition themselves.
Sam excelled, as might have been expected from his nationality, as a reader and reciter, and during the long evenings added much to the profit and diversion of the household.
Alec had a sweet, well-cultivated voice for one so young, and particularly excelled in singing the sweet songs and ballads of old Scotland. Often amidst the hush of a still, quiet night, or even in the lulls between the roar of the blizzard or tempest, might have been heard the sweet notes of "Auld Lang Syne," "Annie Laurie," "Comin' Through the Rye," "John Anderson, My Jo," and many others that brought up happy memories of home, and touched for good all listening hearts. Another source of interest to the boys was for Mr Ross to invite in some intelligent old Indian, like
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