Sanders of the River by Edgar Wallace (robert munsch read aloud .TXT) 📕

folly was interrupted by the return of Imgani, and as he came slowly up the little hillock the assembly took stock of him, from the square, steel razor stuck in the tight-fitting leopard-skin cap to the thin bangles of brass about his ankles.

The chief, a portly man of no great courage, observed the spears, noting that the hafts were polished smooth by much handling.

"Lord," said he mildly, "I am chief of this village, appointed by the Government, who gave me a medal to wear about my neck, bearing on one side the picture of a great man with a beard, and on the other side certain devil marks and writings of vast power. This was given to me that all people might know I was chief, but I have lost the medal. None the less, I am chief of this village, as this will show."

He fumbled in the bosom of his cloth and brought out a bag of snake skin, and from this he extracted a very soiled paper.

With tender care he unfolded it, and disclosed a sheet of official notepaper with a few scrawled words in the handwriting of Mr. Commissioner Sanders. They ran:

"To all Sub-Commissioners, Police Officers, and Commanders of Houssa Ports:

"Arrest and detain the bearer if found in any other territory than the Isisi."

There was a history attached to this singular document. It had to do with an unauthorised raid upon certain Ochori villages and a subsequent trial at headquarters, where a chief, all aquiver with apprehension, listened to a terse but knowledgable prophecy as to what fate awaited him if he put foot out of his restricted dominion.

Imgani took the paper in his hand and was interested. He turned it about, rubbed the writing lightly with his fingers to see whether it was permanent, and returned it to the chief.

"That is very wonderful, though I do not fear magic, except an especial kind such as is practised by a certain witch-doctor of my father's," he said; "nor do I know any government which can govern me."

After which he proceeded to tell them of his father, and of his legions and wives, and various other matters of equal interest.

"I do not doubt that you will understand me," he said. "I am a Lonely One, hating the company of men, who are as changeable as the snow upon the mountains. Therefore, I have left my house with my wives, who were faithful as women go, and I have taken with me no legion, since they are my father's."

The chief was puzzled.

"Why you are lonely, I cannot tell," he said; "but certainly you did right to leave your father's legions. This is a great matter, which needs a palaver of older men."

And he ordered the lo-koli to be sounded and the elders of the village to be assembled.

They came, bringing their own carved stools, and sat about the thatched shelter, where the chief sat in his presidency.

Again Imgani told his story; it was about fifty wives, and legions of warriors as countless as the sand of the river's beach; and the trustful Isisi listened and believed.

"And I need this," said Imgani, in his peroration; "a little house built on the edge of the river, in such a place that no path passes me and no human being comes within sight of me, for I am very lonely by nature—and a great hater of men."

Imgani went to live in the clearing Nature had made for him, and in a hut erected by his new-found friends. Other hospitalities he refused.

"I have no wish for wives," he stated, "being full of mighty plans to recover my kingdom from evil men who are my father's councillors."

Lonely he was in very truth, for none saw him except on very special occasions. It was his practice to go hunting by night and to sleep away the hot days. Sometimes, when the red ball of the sun dropped down behind the trees on the western bank of the river, the villagers saw the straight, blue film of his smoke as he cooked his evening meal; sometimes a homeward-bound boatman saw him slipping silently through the thin edge of the forest on his way to a kill.

They called him the Silent One, and he enjoyed a little fame.

More than this, he enjoyed the confidence of his hosts. The Isisi country is within reach of the Foreign River, down which strangely-shaped boats come by night empty, and return by night full of people who are chained neck to neck, and the officials of French West Africa—which adjoins the Isisi country—receive stories of raids and of burnings which they have not the facilities for investigating, for the Isisi border is nearly six hundred miles from the French headquarters, and lies through a wilderness.

Imgani, in his hunting trips, saw things which might have filled him with amazement, but for the fact that he was a man who was not given to emotion.

He saw little caravans that came stealing from the direction of the territory of France, with whimpering women and groaning men in bondage.

He saw curious midnight shippings of human souls, and grew to know the white-robed Arabs who handled the whip so deftly.

One night as he stood watching all these things, El Mahmud, that famous trader, espied him in the moonlight and saw that he was of a strange people.

"What man are you?" he asked.

"Lord," said Imgani, "I am of a strange people—the N'Gombi."

"That is a lie," said the slaver, "for you have not the face marks of the N'Gombi; you are a half-bred Arab," and he addressed him in Arabic.

Imgani shook his head.

"He does not understand," said the slaver to his lieutenant; "find out where this man's hut is; one night we will take him, for he is worth money."

He spoke in Arabic, and his subordinate nodded.

When the slaver came again three men visited Imgani's house, but he was hunting, and he was hunting every time the long boats came by night to O'Fasi.

Sanders did not go to O'Fasi for six months, during which time, it should be emphasised, nothing happened which by any stretch of imagination could be held to justify any loss of prestige.

He was due to make his half-yearly visit to the Isisi. The crops had been good, the fish plentiful, the rains gentle, and there had been no sickness. All these facts you may bear in mind.

One morning, when swirls of grey mist looped from tree to tree and the east was growing grey, Imgani came back from the forest bearing on his shoulders all that was material of a small buck which he had snared in the night.

When he saw a little fire before his hut and a man squatting chin on knee, he twirled those spears of his cheerfully and went on, for he was afraid of no man.

"Is the world so full of people that you come to disturb my loneliness?" he asked. "I have a thought that I shall kill you and fry your heart, for I do not like to see you sitting by a fire before my hut."

He said all this with a ferocious mien, and the man before the fire shifted uneasily.

"Master, I expected this," he said, "for I see you are a proud man; but I come because of your pride, knowing your wisdom."

Imgani tossed the buck to one side and sat down, staring threateningly and laying the haft of his spears across his bare knee.

Then the other man craned his neck forward and spoke eagerly.

The sun came up and flushed the world rosy; but still he sat talking with great force, Imgani listening.

"So, master," he concluded, "we will kill Sandi when he comes to palaver. Ifiba, M'bwka, and a cousin of my mother's, will put spears into him very quickly, and we shall be a great people."

Imgani nodded his head wisely.

"That is true," he said, "people who kill white men must be greatly honoured, because all the other nations will say: 'Behold, these are the people who kill white men!'"

"And when he is dead," the messenger went on, "many young men will go to the boat that smokes and slay all who are with him."

"That is wise also," said Imgani; "when I kill white men I also kill their friends."

He discussed his deeds to some length and with great detail. After the man had gone, Imgani made a meal of fish and manioc, polished the steel blades of his spears with wet sand, dried them carefully with grass, and laid himself down in the shade of the hut to sleep.

He was awake in the early part of the afternoon, and went plunging into the river, swimming far towards the middle stream with great, strong strokes.

Then he swam back to shore, let the sun dry him, and dressed himself in his leopard skin.

He came to the village slowly, and found it agitated. More especially so was the chief, that wise capita, for news had arrived that Sandi was coming in the night, and that even now his steamer was rounding the bend of the river.

A plan had miscarried; Sanders was two days ahead of time, and Ifiba and M'bwka, his trusty men, were away on an expedition, and there was no time to substitute unseasoned assassins.

The steamer drifted broadside to the shore, one stern wheel revolving lazily, and then they saw, Imgani amongst the rest, that the decks were crowded with soldiers, impassive brown men in blue uniforms and fezes.

A plank bumped down, and holding their rifles high the soldiers came pattering to the shore, and with them a white officer but not Sandi.

It was a brusque, white man.

"Who is the chief here?" he said crossly.

"Lord, I am that man," said the stout chief, all a-flutter.

"Take that man."

A sergeant of Houssas grasped the chief and deftly swung him round; a corporal of Houssas snapped a pair of handcuffs on his wrists.

"Lord," he whined, "why this shame?"

"Because you are a great thief," said the Houssa officer, "a provoker of war and a dealer in slaves."

"If any man says that, it is a lie," said the chief, "for no Government man has witnessed such abominations."

Imgani stepped forward.

"Chief," he said, "I have seen it."

"You are a great liar," fumed the portly capita, trembling with rage, "and Sandi, who is my friend, will not believe you."

"I am Sandi," said Imgani, and smiled crookedly.

CHAPTER XIII. THE SEER.

There are many things that happen in the very heart of Africa that no man can explain; that is why those who know Africa best hesitate to write stories about it.

Because a story about Africa must be a mystery story, and your reader of fiction requires that his mystery shall be, in the end, X-rayed so that the bones of it are visible.

You can no more explain many happenings which are the merest commonplaces in latitude 2° N., longitude (say) 46° W., than you can explain the miracle of faith, or the wonder of telepathy, as this story goes to show.

In the dead of a night Mr. Commissioner Sanders woke.

His little steamer was tied up by a wooding—a wooding he had prepared for himself years before by lopping down trees and leaving them to rot.

He was one day's steam either up or down the river from the nearest village, but he was only six hours' march from the Amatombo folk, who live in the very heart of the forest, and employ arrows poisoned by tetanus.

Sanders sat up in bed and listened.

A night bird chirped monotonously; he heard the "clug-clug" of water under the steamer's bows and the soft rustling of leaves as a gentle breeze swayed the young boughs of the trees that overhung the boat. Very intently he listened, then reached down for his mosquito boots and his socks.

He drew them on, found his flannel coat hanging behind the door of his tiny cabin, and opened the door softly. Then he waited, standing, his head bent.

In the darkness he grinned unpleasantly, and, thumbing back the leather strap that secured the flap of the holster which hung by his bunk he slipped out the Colt-automatic, and noiselessly pulled back the steel envelope.

He was a careful man, not easily flurried, and his every movement was methodical. He was cautious enough to push up the little safety-catch which prevents premature explosion, tidy enough to polish the black barrel on the soft sleeve of his coat, and he waited a long time before he stepped out into the hot darkness of the night.

By and by he heard again the sound which had aroused him. It was the faint twitter of a weaver bird.

Now weaver birds go to sleep at nights like sensible people, and they live near villages, liking the society of human beings. Certainly they do not advertise their presence