Kim by Rudyard Kipling (top books to read .TXT) 📕

Mahbub smiled with heavenly resignation. ‘No! That is not so much dewanee [madness, or a case for the civil court - the word can be punned upon both ways] as nizamut [a criminal case]. A gun, sayest thou? Ten good years in jail.’

‘Then they both lay still, but I think they were nearly dead when they were put on the te-train. Their heads moved thus. And there is much blood on the line. Come and see?’

‘I have seen blood before. Jail is the sure place - and assuredly they will give false names, and assuredly no man will find them for a long time. They were unfriends of mine. Thy fate and mine seem on one string. What a tale for the healer of pearls! Now swiftly with the saddlebags and the cooking-platter. We will take out the horses and away to Simla.’

Swiftly - as Orientals understand speed - with long explanations, with abuse and windy talk, carelessly, amid a hundred checks for little things forgotten, the untidy camp broke up and led the half-dozen stiff and fretful horses along the Kalka road in the fresh of the rain-swept dawn. Kim, regarded as Mahbub Ali’s favourite by all who wished to stand well with the Pathan, was not called upon to work. They strolled on by the easiest of stages, halting every few hours at a wayside shelter. Very many Sahibs travel along the Kalka road; and, as Mahbub Ali says, every young Sahib must needs esteem himself a judge of a horse, and, though he be over head in debt to the money-lender, must make as if to buy. That was the reason that Sahib after Sahib, rolling along in a stage-carriage, would stop and open talk. Some would even descend from their vehicles and feel the horses’ legs; asking inane questions, or, through sheer ignorance of the vernacular, grossly insulting the imperturbable trader.

‘When first I dealt with Sahibs, and that was when Colonel Soady Sahib was Governor of Fort Abazai and flooded the Commissioner’s camping-ground for spite,’ Mahbub confided to Kim as the boy filled his pipe under a tree, ‘I did not know how greatly they were fools, and this made me wroth. As thus -,’ and he told Kim a tale of an expression, misused in all innocence, that doubled Kim up with mirth. ‘Now I see, however,’ - he exhaled smoke slowly - ‘that it is with them as with all men - in certain matters they are wise, and in others most foolish. Very foolish it is to use the wrong word to a stranger; for though the heart may be clean of offence, how is the stranger to know that? He is more like to search truth with a dagger.’

‘True. True talk,’ said Kim solemnly. ‘Fools speak of a cat when a woman is brought to bed, for instance. I have heard them.’

‘Therefore, in one situate as thou art, it particularly behoves thee to remember this with both kinds of faces. Among Sahibs, never forgetting thou art a Sahib; among the folk of Hind, always remembering thou art -‘ He paused, with a puzzled smile.

‘What am I? Mussalman, Hindu, Jain, or Buddhist? That is a hard knot.’

‘Thou art beyond question an unbeliever, and therefore thou wilt be damned. So says my Law - or I think it does. But thou art also my Little Friend of all the World, and I love thee. So says my heart. This matter of creeds is like horseflesh. The wise man knows horses are good - that there is a profit to be made from all; and for myself - but that I am a good Sunni and hate the men of Tirah - I could believe the same of all the Faiths. Now manifestly a Kathiawar mare taken from the sands of her birthplace and removed to the west of Bengal founders - nor is even a Balkh stallion (and there are no better horses than those of Balkh, were they not so heavy in the shoulder) of any account in the great Northern deserts beside the snow-camels I have seen. Therefore I say in my heart the Faiths are like the horses. Each has merit in its own country.’

‘But my lama said altogether a different thing.’

‘Oh, he is an old dreamer of dreams from Bhotiyal. My heart is a little angry, Friend of all the World, that thou shouldst see such worth in a man so little known.’

‘It is true, Hajji; but that worth do I see, and to him my heart is drawn.’

‘And his to thine, I hear. Hearts are like horses. They come and they go against bit or spur. Shout Gul Sher Khan yonder to drive in that bay stallion’s pickets more firmly. We do not want a horse-fight at every resting-stage, and the dun and the black will be locked in a little … Now hear me. Is it necessary to the comfort of thy heart to see that lama?’

‘It is one part of my bond,’ said Kim. ‘If I do not see him, and if he is taken from me, I will go out of that madrissah in Nucklao and, and - once gone, who is to find me again?’

‘It is true. Never was colt held on a lighter heel-rope than thou.’ Mahbub nodded his head.

‘Do not be afraid.’ Kim spoke as though he could have vanished on the moment. ‘My lama has said that he will come to see me at the madrissah -‘

‘A beggar and his bowl in the presence of those young Sa -‘

‘Not all!’ Kim cut in with a snort. ‘Their eyes are blued and their nails are blackened with lowcaste blood, many of them. Sons of mehteranees - brothers-in-law to the bhungi [sweeper].’

We need not follow the rest of the pedigree; but Kim made his little point clearly and without heat, chewing a piece of sugarcane the while.

‘Friend of all the World,’ said Mahbub, pushing over the pipe for the boy to clean, ‘I have met many men, women, and boys, and not a few Sahibs. I have never in all my days met such an imp as thou art.’

‘And why? When I always tell thee the truth.’

‘Perhaps the very reason, for this is a world of danger to honest men.’ Mahbub Ali hauled himself off the ground, girt in his belt, and went over to the horses.

‘Or sell it?’

There was that in the tone that made Mahbub halt and turn. ‘What new devilry?’

‘Eight annas, and I will tell,’ said Kim, grinning. ‘It touches thy peace.’

‘O Shaitan!’ Mahbub gave the money.

‘Rememberest thou the little business of the thieves in the dark, down yonder at Umballa?’

‘Seeing they sought my life, I have not altogether forgotten. Why?’

‘Rememberest thou the Kashmir Serai?’

‘I will twist thy ears in a moment - Sahib.’

‘No need - Pathan. Only, the second fakir, whom the Sahibs beat senseless, was the man who came to search thy bulkhead at Lahore. I saw his face as they helped him on the engine. The very same man.’

‘Why didst thou not tell before?’

‘Oh, he will go to jail, and be safe for some years. There is no need to tell more than is necessary at any one time. Besides, I did not then need money for sweetmeats.’

‘Allah kerim!’ said Mahbub Ah. ‘Wilt thou some day sell my head for a few sweetmeats if the fit takes thee?’

Kim will remember till he dies that long, lazy journey from Umballa, through Kalka and the Pinjore Gardens near by, up to Simla. A sudden spate in the Gugger River swept down one horse (the most valuable, be sure), and nearly drowned Kim among the dancing boulders. Farther up the road the horses were stampeded by a Government elephant, and being in high condition of grass food, it cost a day and a half to get them together again. Then they met Sikandar Khan coming down with a few unsaleable screws - remnants of his string - and Mahbub, who has more of horse-coping in his little fingernail than Sikandar Khan in all his tents, must needs buy two of the worst, and that meant eight hours’ laborious diplomacy and untold tobacco. But it was all pure delight - the wandering road, climbing, dipping, and sweeping about the growing spurs; the flush of the morning laid along the distant snows; the branched cacti, tier upon tier on the stony hillsides; the voices of a thousand water-channels; the chatter of the monkeys; the solemn deodars, climbing one after another with down-drooped branches; the vista of the Plains rolled out far beneath them; the incessant twanging of the tonga-horns and the wild rush of the led horses when a tonga swung round a curve; the halts for prayers (Mahbub was very religious in dry-washings and bellowings when time did not press); the evening conferences by the halting-places, when camels and bullocks chewed solemnly together and the stolid drivers told the news of the Road - all these things lifted Kim’s heart to song within him.

‘But, when the singing and dancing is done,’ said Mahbub Ali, ‘comes the Colonel Sahib’s, and that is not so sweet.’

‘A fair land - a most beautiful land is this of Hind - and the land of the Five Rivers is fairer than all,’ Kim half chanted. ‘Into it I will go again if Mahbub Ali or the Colonel lift hand or foot against me. Once gone, who shall find me? Look, Hajji, is yonder the city of Simla? Allah, what a city!’

‘My father’s brother, and he was an old man when Mackerson Sahib’s well was new at Peshawur, could recall when there were but two houses in it.’

He led the horses below the main road into the lower Simla bazar - the crowded rabbit-warren that climbs up from the valley to the Town Hall at an angle of forty-five. A man who knows his way there can defy all the police of India’s summer capital, so cunningly does veranda communicate with veranda, alley-way with alley-way, and bolt-hole with bolt-hole. Here live those who minister to the wants of the glad city - jhampanis who pull the pretty ladies’ ‘rickshaws by night and gamble till the dawn; grocers, oil-sellers, curio-vendors, firewood-dealers, priests, pickpockets, and native employees of the Government. Here are discussed by courtesans the things which are supposed to be profoundest secrets of the India Council; and here gather all the sub-sub-agents of half the Native States. Here, too, Mahbub Ali rented a room, much more securely locked than his bulkhead at Lahore, in the house of a Mohammedan cattle-dealer. It was a place of miracles, too, for there went in at twilight a Mohammedan horseboy, and there came out an hour later a Eurasian lad - the Lucknow girl’s dye was of the best - in badly-fitting shop-clothes.

‘I have spoken with Creighton Sahib,’ quoth Mahbub Ali, ‘and a second time has the Hand of Friendship averted the Whip of Calamity. He says that thou hast altogether wasted sixty days upon the Road, and it is too late, therefore, to send thee to any Hill-school.’

‘I have said that my holidays are my own. I do not go to school twice over. That is one part of my bond.’

‘The