Child of Storm by H. Rider Haggard (best pdf ebook reader txt) 📕

“It is true, O Lion,” he said, “that Mameena spread the poison upon my child’s mat. It is true that she set the deadly charms in the doorway of Nandie’s hut. These things she did, not knowing what she did, and it was I who instructed her to do them. This is the case. From the beginning I have always loved Mameena as I have loved no other woman and as no other woman was ever loved. But while I was away with Macumazahn, who sits yonder, to destroy Bangu, chief of the Amakoba, he who had killed my father, Umbezi, the father of Mameena, he whom the Prince Cetewayo gave to the vultures the other day because he had lied as to the death of Umbelazi, he, I say, forced Mameena, against her will, to marry Masapo the Boar, who afterwards was executed for wizardry. Now, here at your feast, when you reviewed the people of the Zulus, O King, after you had given me the lady Nandie as wife, Mameena and I met again and loved each other more than we had ever done before. But, being an upright woman, Mameena thrust me away from her, saying:

“‘I have a husband, who, if he is not dear to me, still is my husband, and while he lives to him I will be true.’ Then, O King, I took counsel with the evil in my heart, and made a plot in myself to be rid of the Boar, Masapo, so that when he was dead I might marry Mameena. This was the plot that I made—that my son and Princess Nandie’s should be poisoned, and that Masapo should seem to poison him, so that he might be killed as a wizard and I marry Mameena.”

Now, at this astounding statement, which was something beyond the experience of the most cunning and cruel savage present there, a gasp of astonishment went up from the audience; even old Zikali lifted his head and stared. Nandie, too, shaken out of her usual calm, rose as though to speak; then, looking first at Saduko and next at Mameena, sat herself down again and waited. But Saduko went on again in the same cold, measured voice:

“I gave Mameena a powder which I had bought for two heifers from a great doctor who lived beyond the Tugela, but who is now dead, which powder I told her was desired by Nandie, my Inkosikazi, to destroy the little beetles that ran about the hut, and directed her where she was to spread it. Also, I gave her the bag of medicine, telling her to thrust it into the doorway of the hut, that it might bring a blessing upon my House. These things she did ignorantly to please me, not knowing that the powder was poison, not knowing that the medicine was bewitched. So my child died, as I wished it to die, and, indeed, I myself fell sick because by accident I touched the powder.

“Afterwards Masapo was smelt out as a wizard by old Zikali, I having caused a bag of the poison to be sewn in his kaross in order to deceive Zikali, and killed by your order, O King, and Mameena was given to me as a wife, also by your order, O King, which was what I desired. Later on, as I have told you, I wearied of her, and wishing to please the Prince who has wandered away, I commanded her to yield herself to him, which Mameena did out of her love for me and to advance my fortunes, she who is blameless in all things.”

Saduko finished speaking and sat down again, as an automaton might do when a wire is pulled, his lack-lustre eyes still fixed upon Mameena’s face.

“You have heard, O King,” said Mameena. “Now pass judgment, knowing that, if it be your will, I am ready to die for Saduko’s sake.”

But Panda sprang up in a rage.

“Take him away!” he said, pointing to Saduko. “Take away that dog who is not fit to live, a dog who eats his own child that thereby he may cause another to be slain unjustly and steal his wife.”

The executioners leapt forward, and, having something to say, for I could bear this business no longer, I began to rise to my feet. Before I gained them, however, Zikali was speaking.

“O King,” he said, “it seems that you have killed one man unjustly on this matter, namely, Masapo. Would you do the same by another?” and he pointed to Saduko.

“What do you mean?” asked Panda angrily. “Have you not heard this low fellow, whom I made great, giving him the rule over tribes and my daughter in marriage, confess with his own lips that he murdered his child, the child of my blood, in order that he might eat a fruit which grew by the roadside for all men to nibble at?” and he glared at Mameena.

“Aye, Child of Senzangakona,” answered Zikali, “I heard Saduko say this with his own lips, but the voice that spoke from the lips was not the voice of Saduko, as, were you a skilled Nyanga like me, you would have known as well as I do, and as well as does the white man, Watcher-by-Night, who is a reader of hearts.

“Hearken now, O King, and you great ones around the King, and I will tell you a story. Matiwane, the father of Saduko, was my friend, as he was yours, O King, and when Bangu slew him and his people, by leave of the Wild Beast [Chaka], I saved the child, his son, aye, and brought him up in my own House, having learned to love him. Then, when he became a man, I, the Opener-of-Roads, showed him two roads, down either of which he might choose to walk—the Road of Wisdom and the Road of War and Women: the white road that runs through peace to knowledge, and the red road that runs through blood to death.

“But already there stood one upon this red road who beckoned him, she who sits yonder, and he followed after her, as I knew he would. From the beginning she was false to him, taking a richer man for her husband. Then, when Saduko grew great, she grew sorry, and came to ask my counsel as to how she might be rid of Masapo, whom she swore she hated. I told her that she could leave him for another man, or wait till her Spirit moved him from her path; but I never put evil into her heart, seeing that it was there already.

“Then she and no other, having first made Saduko love her more than ever, murdered the child of Nandie, his Inkosikazi; and so brought about the death of Masapo and crept into Saduko’s arms. Here she slept a while, till a new shadow fell upon her, that of the ‘Elephant-with-the-tuft-of-hair,’ who will walk the woods no more. Him she beguiled that she might grow great the quicker, and left the house of Saduko, taking his heart with her, she who was destined to be the doom of men.

“Now, into Saduko’s breast, where his heart had been, entered an evil spirit of jealousy and of revenge, and in the battle of Endondakusuka that spirit rode him as a white man rides a horse. As he had arranged to do with the Prince Cetewayo yonder—nay, deny it not, O Prince, for I know all; did you not make a bargain together, on the third night before the battle, among the bushes, and start apart when the buck leapt out between you?” (Here Cetewayo, who had been about to speak, threw the corner of his kaross over his face.) “As he had arranged to do, I say, he went over with his regiments from the Isigqosa to the Usutu, and so brought about the fall of Umbelazi and the death of many thousands. Yes, and this he did for one reason only—because yonder woman had left him for the Prince, and he cared more for her than for all the world could give him, for her who had filled him with madness as a bowl is filled with milk. And now, O King, you have heard this man tell you a story, you have heard him shout out that he is viler than any man in all the land; that he murdered his own child, the child he loved so well, to win this witch; that afterwards he gave her to his friend and lord to buy more of his favour, and that lastly he deserted that lord because he thought that there was another lord from whom he could buy more favour. Is it not so, O King?”

“It is so,” answered Panda, “and therefore must Saduko be thrown out to the jackals.”

“Wait a while, O King. I say that Saduko has spoken not with his own voice, but with the voice of Mameena. I say that she is the greatest witch in all the land, and that she has drugged him with the medicine of her eyes, so that he knows not what he says, even as she drugged the Prince who is dead.”

“Then prove it, or he dies!” exclaimed the King.

Now the dwarf went to Panda and whispered in his ear, whereon Panda whispered in turn into the ears of two of his councillors. These men, who were unarmed, rose and made as though to leave the isi-gohlo. But as they passed Mameena one of them suddenly threw his arms about her, pinioning her arms, the other tearing off the kaross he wore—for the weather was cold—flung it over her head and knotted it behind her so that she was hidden except for her ankles and feet. Then, although she did not move or struggle, they caught hold of her and stood still.

Now Zikali hobbled to Saduko and bade him rise, which he did. Then he looked at him for a long while and made certain movements with his hands before his face, after which Saduko uttered a great sigh and stared about him.

“Saduko,” said Zikali, “I pray you tell me, your foster-father, whether it is true, as men say, that you sold your wife, Mameena, to the Prince Umbelazi in order that his favour might fall on you like heavy rain?”

“Wow! Zikali,” said Saduko, with a start of rage, “were you as others are I would kill you, you toad, who dare to spit slander on my name. She ran away with the Prince, having beguiled him with the magic of her beauty.”

“Strike me not, Saduko,” went on Zikali, “or at least wait to strike until you have answered one more question. Is it true, as men say, that in the battle of Endondakusuka you went over to the Usutu with your regiments because you thought that Indhlovu-ene-Sihlonti would be beaten, and wished to be on the side of him who won?”

“What, Toad! More slander?” cried Saduko. “I went over for one reason only—to be revenged upon the Prince because he had taken from me her who was more to me than life or honour. Aye, and when I went over Umbelazi was winning; it was because I went that he lost and died, as I meant that he should die, though now,” he added sadly, “I would that I had not brought him to ruin and the dust, who think that, like myself, he was but wet clay in a woman’s fingers.

“O King,” he added, turning to Panda, “kill me, I pray you, who am not worthy to live, since to him whose hand is red with the blood of his friend, death alone is left, who, while he breathes, must share his sleep with ghosts that watch him with their angry eyes.”

Then Nandie sprang up and said:

“Nay, Father, listen not to him who is mad, and therefore holy.[2] What he has done, he has done, who, as he has said, was but a tool in another’s hand. As for our babe, I know well that he would have died sooner than harm it, for he loved it much, and when it was taken away, for three whole days and nights he wept and would touch no food. Give this poor man to me, my Father—to me, his wife, who loves him—and let us go hence to some other land, where perchance we may forget.”

[2] The Zulus suppose that insane people are inspired. —A.Q.

“Be silent, daughter,” said the King; “and you, O Zikali, the Nyanga, be silent also.”

They obeyed, and, after thinking awhile, Panda made a motion with his hand, whereon the two councillors lifted the kaross from off Mameena, who looked about her calmly and asked if she