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This morning didst thou speak of the place of torment appointed by this new religion of thine. Hell or Hades thou didst call it—a place where the vital essence lives and retains an individual memory, and where all the errors and faults of judgment, and unsatisfied passions and the unsubstantial terrors of the mind wherewith it hath at any time had to do, come to mock and haunt and gibe and wring the heart for ever and for ever with the vision of its own hopelessness. Thus, even thus, have I lived for full two thousand years—for some six and sixty generations, as ye reckon time—in a Hell, as thou callest it—tormented by the memory of a crime, tortured day and night with an unfulfilled desire—without companionship, without comfort, without death, and led on only down my dreary road by the marsh lights of Hope, which, though they flickered here and there, and now glowed strong, and now were not, yet, as my skill told me, would one day lead unto my deliverer.

“And then—think of it still, oh Holly, for never shalt thou hear such another tale, or see such another scene, nay, not even if I give thee ten thousand years of life—and thou shalt have it in payment if thou wilt—think: at last my deliverer came—he for whom I had watched and waited through the generations—at the appointed time he came to seek me, as I knew that he must come, for my wisdom could not err, though I knew not when or how. Yet see how ignorant I was! See how small my knowledge, and how faint my strength! For hours he lay there sick unto death, and I felt it not—I who had waited for him for two thousand years—I knew it not. And then at last I see him, and behold, my chance is gone but by a hair’s breadth even before I have it, for he is in the very jaws of death, whence no power of mine can draw him. And if he die, surely must the Hell be lived through once more—once more must I face the weary centuries, and wait, and wait till the time in its fulness shall bring my Beloved back to me. And then thou gavest him the medicine, and that five minutes dragged long before I knew if he would live or die, and I tell thee that all the sixty generations that are gone were not so long as that five minutes. But they passed at length, and still he showed no sign, and I knew that if the drug works not then, so far as I have had knowledge, it works not at all. Then thought I that he was once more dead, and all the tortures of all the years gathered themselves into a single venomed spear, and pierced me through and through, because again I had lost Kallikrates! And then, when all was done, behold! he sighed, behold! he lived, and I knew that he would live, for none die on whom the drug takes hold. Think of it now, my Holly—think of the wonder of it! He will sleep for twelve hours and then the fever will have left him!”

She stopped, and laid her hand upon his golden head, and then bent down and kissed his brow with a chastened abandonment of tenderness that would have been beautiful to behold had not the sight cut me to the heart—for I was jealous!

XVIII.
“GO, WOMAN!”

Then followed a silence of a minute or so, during which She appeared, if one might judge from the almost angelic rapture of her face—for she looked angelic sometimes—to be plunged into a happy ecstasy. Suddenly, however, a new thought struck her, and her expression became the very reverse of angelic.

“Almost had I forgotten,” she said, “that woman, Ustane. What is she to Kallikrates—his servant, or——” and she paused, and her voice trembled.

I shrugged my shoulders. “I understand that she is wed to him according to the custom of the Amahagger,” I answered; “but I know not.”

Her face grew dark as a thunder-cloud. Old as she was, Ayesha had not outlived jealousy.

“Then there is an end,” she said; “she must die, even now!”

“For what crime?” I asked, horrified. “She is guilty of naught that thou art not guilty of thyself, oh Ayesha. She loves the man, and he has been pleased to accept her love: where, then, is her sin?”

“Truly, oh Holly, thou art foolish,” she answered, almost petulantly. “Where is her sin? Her sin is that she stands between me and my desire. Well, I know that I can take him from her—for dwells there a man upon this earth, oh Holly, who could resist me if I put out my strength? Men are faithful for so long only as temptations pass them by. If the temptation be but strong enough, then will the man yield, for every man, like every rope, hath his breaking strain, and passion is to men what gold and power are to women—the weight upon their weakness. Believe me, ill will it go with mortal woman in that heaven of which thou speakest, if only the spirits be more fair, for their lords will never turn to look upon them, and their Heaven will become their Hell. For man can be bought with woman’s beauty, if it be but beautiful enough; and woman’s beauty can be ever bought with gold, if only there be gold enough. So was it in my day, and so it will be to the end of time. The world is a great mart, my Holly, where all things are for sale to him who bids the highest in the currency of our desires.”

These remarks, which were as cynical as might have been expected from a woman of Ayesha’s age and experience, jarred upon me, and I answered, testily, that in our heaven there was no marriage or giving in marriage.

“Else would it not be heaven, dost thou mean?” she put in. “Fie on thee, Holly, to think so ill of us poor women! Is it, then, marriage that marks the line between thy heaven and thy hell? but enough of this. This is no time for disputing and the challenge of our wits. Why dost thou always dispute? Art thou also a philosopher of these latter days? As for this woman, she must die; for, though I can take her lover from her, yet, while she lived, might he think tenderly of her, and that I cannot away with. No other woman shall dwell in my Lord’s thoughts; my empire shall be all my own. She hath had her day, let her be content; for better is an hour with love than a century of loneliness—now the night shall swallow her.”

“Nay, nay,” I cried, “it would be a wicked crime; and from a crime naught comes but what is evil. For thine own sake, do not this deed.”

“Is it, then, a crime, oh foolish man, to put away that which stands between us and our ends? Then is our life one long crime, my Holly, since day by day we destroy that we may live, since in this world none save the strongest can endure. Those who are weak must perish; the earth is to the strong, and the fruits thereof. For every tree that grows a score shall wither, that the strong one may take their share. We run to place and power over the dead bodies of those who fail and fall; ay, we win the food we eat from out of the mouths of starving babes. It is the scheme of things. Thou sayest, too, that a crime breeds evil, but therein thou dost lack experience; for out of crimes come many good things, and out of good grows much evil. The cruel rage of the tyrant may prove a blessing to the thousands who come after him, and the sweetheartedness of a holy man may make a nation slaves.

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