How I Found Livingstone by Henry M. Stanley (trending books to read .txt) đź“•
The same mode of commerce obtains here as in all Mohammedan countries--nay, the mode was in vogue long before Moses was born. The Arab never changes. He brought the custom of his forefathers with him when he came to live on this island. He is as much of an Arab here as at Muscat or Bagdad; wherever he goes to live he carries with him his harem, his religion, his long robe, his shirt, his slippers, and his dagger. If he penetrates Africa, not all the ridicule of the negroes can make him change his modes of life. Yet the land has not become Oriental; the Arab has not
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Sentakeyi, which, though it was eight or ten miles away, we hoped
to make before dark. The Wangwana pulled with right good will, but
ten hours went by, and night was drawing near, and we were still
far from Sentakeyi. As it was a fine moonlight night, and we were
fully alive to the dangerous position in which we might find
ourselves, they consented to pull an hour or two more. About 1 P.M.,
we pulled in shore for a deserted spot—a clean shelf of sand,
about thirty feet long by ten deep, from which a clay bank rose
about ten or twelve feet above, while on each side there were
masses of disintegrated rock. Here we thought, that by preserving
some degree of silence, we might escape observation, and consequent
annoyance, for a few hours, when, being rested, we might continue
our journey. Our kettle was boiling for tea, and the men had built
a little fire for themselves, and had filled their black earthen pot
with water for porridge, when our look-outs perceived dark forms
creeping towards our bivouac. Being hailed, they at once came
forward, and saluted us with the native “Wake.” Our guides
explained that we were Wangwana, and intended to camp until morning,
when, if they had anything to sell, we should be glad to trade with
them. They said they were rejoiced to hear this, and after they had
exchanged a few words more—during which time we observed that they
were taking mental notes of the camp—they went away. Upon leaving,
they promised to return in the morning with food, and make friends
with us. While drinking our tea, the look-outs warned us of the
approach of a second party, which went through the same process of
saluting and observing as the first had done. These also went away,
over-exuberant, as I thought, and were shortly succeeded by a
third party, who came and went as the others had. From all this we
inferred that the news was spreading rapidly through the villages
about, and we had noticed two canoes passing backwards and forwards
with rather more haste than we deemed usual or necessary. We had
good cause to be suspicious; it is not customary for people (at
least, between Ujiji and Zanzibar) to be about visiting and
saluting after dark, under any pretence; it is not permitted to
persons to prowl about camp after dark without being shot at; and
this going backward and forward, this ostentatious exuberance of
joy at the arrival of a small party of Wangwana, which in many
parts of Urundi would be regarded as a very common event, was
altogether very suspicious. While the Doctor and I were arriving
at the conclusion that these movements were preliminary to or
significant of hostility, a fourth body, very boisterous and loud,
came and visited us. Our supper had been by this time despatched,
and we thought it high time to act. The fourth party having gone
with extravagant manifestations of delight, the men were hurried
into the canoe, and, when all were seated, and the look-outs embarked,
we quietly pushed off, but not a moment too soon. As the canoe
was gliding from the darkened light that surrounded us, I called
the Doctor’s attention to several dark forms; some of whom were
crouching behind the rocks on our right, and others scrambling
over them to obtain good or better positions; at the same time
people were approaching from the left of our position, in the
same suspicious way; and directly a voice hailed us from the
top of the clay bank overhanging the sandy shelf where we had
lately been resting. “Neatly done,” cried the Doctor, as we
were shooting through the water, leaving the discomfited
would-be robbers behind us. Here, again, my hand was stayed from
planting a couple of good shots, as a warning to them in future
from molesting strangers, by the more presence of the Doctor,
who, as I thought, if it were actually necessary, would not
hesitate to give the word.
After pulling six hours more, during which we had rounded Cape
Sentakeyi, we stopped at the small fishing village of Mugeyo, where
we were permitted to sleep unmolested. At dawn we continued our
journey, and about 8 A.M. arrived at the village of the friendly
Mutware of Magala. We had pulled for eighteen hours at a stretch,
which, at the rate of two miles and a half per hour, would make
forty-five miles. Taking bearings from our camp at Cape Magala,
one of the most prominent points in travelling north from Ujiji, we
found that the large island of Muzimu, which had been in sight ever
since rounding Cape Bangwe, near Ujiji Bunder, bore about
south-south-west, and that the western shore had considerably
approached to the eastern; the breadth of the lake being at this
point about eight or ten miles. We had a good view of the western
highlands, which seemed to be of an average height, about 3,000
feet above the lake. Luhanga Peak, rising a little to the north of
west from Magala, might be about 500 feet higher; and Sumburizi, a
little north of Luhanga, where lived Mruta, Sultan of Uvira, the
country opposite to this part of Urundi, about 300 feet higher
than the neighbouring heights. Northward from Magala Cape the lake
streamed away between two chains of mountains; both meeting in a
point about thirty miles north of us.
The Warundi of Magala were very civil, and profound starers. They
flocked around the tent door, and most pertinaciously gazed on us,
as if we were subjects of most intense interest, but liable to
sudden and eternal departure. The Mutware came to see us late in
the afternoon, dressed with great pomp. He turned out to be a boy
whom I had noticed in the crowd of gazers for his good looks and
fine teeth, which he showed, being addicted to laughing
continually. There was no mistaking him, though he was now
decorated with many ivory ornaments, with necklaces, and with
heavy brass bracelets and iron wire anklets. Our admiration of
him was reciprocated; and, in return for our two doti of cloth and
a fundo of samsam, he gave a fine fat and broad-tailed sheep,
and a pot of milk. In our condition both were extremely acceptable.
At Magala we heard of a war raging between Mukamba, for whose
country we were bound, and Warumashanya, a Sultan of an adjoining
district; and we were advised that, unless we intended to assist
one of these chiefs against the other, it would be better for us to
return. But, as we had started to solve the problem of the Rusizi
River, such considerations had no weight with us.
On the eighth morning from leaving Ujiji we bade farewell to the
hospitable people of Magala, and set off for Mukamba’s country,
which was in view. Soon after passing the boundary between Urundi
proper, and what is known as Usige, a storm from the southwest
arose; and the fearful yawing of our canoe into the wave trough
warned us from proceeding further; so we turned her head for Kisuka
village, about four miles north, where Mugere, in Usige, begins.
At Kisuka a Mgwana living with Mukamba came to see us, and gave us
details of the war between Mukamba and Warumashanya, from which it
seemed that these two chiefs were continually at loggerheads. It
is a tame way of fighting, after all. One chief makes a raid into
the other’s country, and succeeds in making off with a herd of
cattle, killing one or two men who have been surprised. Weeks, or
perhaps months elapse before the other retaliates, and effects a
capture in a similar way, and then a balance is struck in which
neither is the gainer. Seldom do they attack each other with
courage and hearty goodwill, the constitution of the African
being decidedly against any such energetic warfare.
This Mgwana, further, upon being questioned, gave us information
far more interesting, viz., about the Rusizi. He told us
positively, with the air of a man who knew all about it, and as
if anybody who doubted him might well be set down as an egregious
ass, that the Rusizi River flowed out of the lake, away to Suna’s
(Mtesa’s) country. “Where else could it flow to?” he asked. The
Doctor was inclined to believe it, or, perhaps he was more inclined
to let it rest as stated until our own eyes should confirm it. I
was more inclined to doubt, as I told the Doctor; first, it was
too good to be true; second, the fellow was too enthusiastic upon
a subject that could not possibly interest him. His “Barikallahs”
and “Inshallahs” were far too fervid; his answers too much in
accordance with our wishes. The Doctor laid great stress on the
report of a Mgwana he met far south, who stated that the grandfather
or father of Rumanika, present King of Karagwah, had thought of
excavating the bed of the Kitangule River, in order that his canoes
might go to Ujiji to open a trade. From this, I imagine, coinciding
as it did with his often-expressed and present firm belief that the
waters of the Tanganika had an outlet somewhere, the Doctor was
partial to the report of the Mgwana; but as we proceed we shall see
how all this will end.
On the ninth morning from Ujiji, about two hours after sunrise, we
passed the broad delta of the Mugere, a river which gives its name
also to the district on the eastern shore ruled over by Mukamba.
We had come directly opposite the most southern of its three
mouths, when we found quite a difference in the colour of the water.
An almost straight line, drawn east and west from the mouth would
serve well to mark off the difference that existed between the waters.
On the south side was pure water of a light green, on the north side
it was muddy, and the current could be distinctly seen flowing north.
Soon after passing the first mouth we came to a second, and then a
third mouth, each only a few yards broad, but each discharging
sufficient water to permit our following the line of the currents
several rods north beyond the respective mouths.
Beyond the third mouth of the Mugere a bend disclosed itself, with
groups of villages beyond on its bank. These were Mukamba’s, and
in one of them lived Mukamba, the chief. The natives had yet never
seen a white man, and, of course, as soon as we landed we were
surrounded by a large concourse, all armed with long spears—the
only weapon visible amongst them save a club-stick, and here and
there a hatchet.
We were shown into a hut, which the Doctor and I shared between
us. What followed on that day I have but a dim recollection,
having been struck down by fever—the first since leaving
Unyanyembe. I dimly recollect trying to make out what age Mukamba
might be, and noting that he was good-looking withal, and
kindly-disposed towards us. And during the intervals of agony and
unconsciousness, I saw, or fancied I saw, Livingstone’s form moving
towards me, and felt, or fancied I felt, Livingstone’s hand
tenderly feeling my hot head and limbs. I had suffered several
fevers between Bagamoyo and Unyanyembe, without anything or anybody
to relieve me of the tedious racking headache and pain, or to
illumine the dark and gloomy prospect which must necessarily
surround the bedside of the sick and solitary traveller. But
though this fever, having enjoyed immunity from it for three
months, was more severe than usual, I did not much regret its
occurrence, since I became the recipient of the very tender and
fatherly kindness of the good man whose companion I
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