Allan and the Holy Flower by H. Rider Haggard (easy books to read txt) 📕

is like a rotten egg, and when I try to shake wisdom out of it my brain melts and washes from side to side like the stuff in the rotten egg. Yet, yet, I have a thought—let us ask the Missie. Her brain is young and not tired, it may hit on something: to ask the Baas Stephen is no good, for already he is lost in other things,” and Hans grinned feebly.

More to give myself time than for any other reason I called to Miss Hope, who had just emerged from the sacred enclosure with Stephen, and put the riddle to her, speaking very slowly and clearly, so that she might understand me. To my surprise she answered at once.

“What is a god, O Mr. Allen? Is it not more than man? Can a god be bound in a pit for a thousand years, like Satan in Bible? If a god want to move, see new country and so on, who can say no?”

“I don’t quite understand,” I said, to draw her out further, although, in fact, I had more than a glimmering of what she meant.

“O Allan, Holy Flower there a god, and my mother priestess. If Holy Flower tired of this land, and want to grow somewhere else, why priestess not carry it and go too?”

“Capital idea,” I said, “but you see, Miss Hope, there are, or were, two gods, one of which cannot travel.”

“Oh! that very easy, too. Put skin of god of the woods on to this man,” and she pointed to Hans, “and who know difference? They like as two brothers already, only he smaller.”

“She’s got it! By Jingo, she’s got it!” exclaimed Stephen in admiration.

“What Missie say?” asked Hans, suspiciously.

I told him.

“Oh! Baas,” exclaimed Hans, “think of the smell inside of that god’s skin when the sun shines on it. Also the god was a very big god, and I am small.”

Then he turned and made a proposal to Mavovo, explaining that his stature was much better suited to the job.

“First will I die,” answered the great Zulu. “Am I, who have high blood in my veins and who am a warrior, to defile myself by wrapping the skin of a dead brute about me and appear as an ape before men? Propose it to me again, Spotted Snake, and we shall quarrel.”

“See here, Hans,” I said. “Mavovo is right. He is a soldier and very strong in battle. You also are very strong in your wits, and by doing this you will make fools of all the Pongo. Also, Hans, it is better that you should wear the skin of a gorilla for a few hours than that I, your master, and all these should be killed.”

“Yes, Baas, it is true, Baas; though for myself I almost think that, like Mavovo, I would rather die. Yet it would be sweet to deceive those Pongo once again, and, Baas, I won’t see you killed just to save myself another bad smell or two. So, if you wish it, I will become a god.”

Thus through the self-sacrifice of that good fellow, Hans, who is the real hero of this history, that matter was settled, if anything could be looked on as settled in our circumstances. Then we arranged that we would start upon our desperate adventure at dawn on the following morning.

Meanwhile, much remained to be done. First, Mrs. Eversley summoned her attendants, who, to the number of twelve, soon appeared in front of the verandah. It was very sad to see these poor women, all of whom were albinos and unpleasant to look on, while quite half appeared to be deaf and dumb. To these, speaking as a priestess, she explained that the god who dwelt in the woods was dead, and that therefore she must take the Holy Flower, which was called “Wife of the god” and make report to the Motombo of this dreadful catastrophe. Meanwhile, they must remain on the island and continue to cultivate the fields.

This order threw the poor creatures, who were evidently much attached to their mistress and her daughter, into a great state of consternation. The eldest of them all, a tall, thin old lady with white wool and pink eyes who looked, as Stephen said, like an Angora rabbit, prostrated herself and kissing the Mother’s foot, asked when she would return, since she and the “Daughter of the Flower” were all they had to love, and without them they would die of grief.

Suppressing her evident emotion as best she could, the Mother replied that she did not know; it depended on the will of Heaven and the Motombo. Then to prevent further argument she bade them bring their picks with which they worked the land; also poles, mats, and palmstring, and help to dig up the Holy Flower. This was done under the superintendence of Stephen, who here was thoroughly in his element, although the job proved far from easy. Also it was sad, for all these women wept as they worked, while some of them who were not dumb, wailed aloud.

Even Miss Hope cried, and I could see that her mother was affected with a kind of awe. For twenty years she had been guardian of this plant, which I think she had at last not unnaturally come to look upon with some of the same veneration that was felt for it by the whole Pongo people.

“I fear,” she said, “lest this sacrilege should bring misfortune upon us.”

But Brother John, who held very definite views upon African superstitions, quoted the second commandment to her, and she became silent.

We got the thing up at last, or most of it, with a sufficiency of earth to keep it alive, injuring the roots as little as possible in the process. Underneath it, at a depth of about three feet, we found several things. One of these was an ancient stone fetish that was rudely shaped to the likeness of a monkey and wore a gold crown. This object, which was small, I still have. Another was a bed of charcoal, and amongst the charcoal were some partially burnt bones, including a skull that was very little injured. This may have belonged to a woman of a low type, perhaps the first Mother of the Flower, but its general appearance reminded me of that of a gorilla. I regret that there was neither time nor light to enable me to make a proper examination of these remains, which we found it impossible to bring away.

Mrs. Eversley told me afterwards, however, that the Kalubis had a tradition that the god once possessed a wife which died before the Pongo migrated to their present home. If so, these may have been the bones of that wife. When it was finally clear of the ground on which it had grown for so many generations, the great plant was lifted on to a large mat, and after it had been packed with wet moss by Stephen in a most skilful way, for he was a perfect artist at this kind of work, the mat was bound round the roots in such a fashion that none of the contents could escape. Also each flower scape was lashed to a thin bamboo so as to prevent it from breaking on the journey. Then the whole bundle was lifted on to a kind of bamboo stretcher that we made and firmly secured to it with palm-fibre ropes.

By this time it was growing dark and all of us were tired.