Allan and the Holy Flower by H. Rider Haggard (easy books to read txt) 📕

“Baas,” said Hans to me, as we were returning to the house, “would it not be well that Mavovo and I should take some food and go sleep in the canoe? These women will not hurt us there, but if we do not, I, who have been watching them, fear lest in the night they should make paddles of sticks and row across the lake to warn the Pongo.”

Although I did not like separating our small party, I thought the idea so good that I consented to it, and presently Hans and Mavovo, armed with spears and carrying an ample supply of food, departed to the lake side.

One more incident has impressed itself upon my memory in connection with that night. It was the formal baptism of Hope by her father. I never saw a more touching ceremony, but it is one that I need not describe.

Stephen and I slept in the enclosure by the packed flower, which he would not leave out of his sight. It was as well that we did so, since about twelve o’clock by the light of the moon I saw the door in the wall open gently and the heads of some of the albino women appear through the aperture. Doubtless, they had come to steal away the holy plant they worshipped. I sat up, coughed, and lifted the rifle, whereon they fled and returned no more.

Long before dawn Brother John, his wife and daughter were up and making preparations for the march, packing a supply of food and so forth. Indeed, we breakfasted by moonlight, and at the first break of day, after Brother John had first offered up a prayer for protection, departed on our journey.

It was a strange out-setting, and I noted that both Mrs. Eversley and her daughter seemed sad at bidding good-bye to the spot where they had dwelt in utter solitude and peace for so many years; where one of them, indeed, had been born and grown up to womanhood. However, I kept on talking to distract their thoughts, and at last we were off.

I arranged that, although it was heavy for them, the two ladies, whose white robes were covered with curious cloaks made of soft prepared bark, should carry the plant as far as the canoe, thinking it was better that the Holy Flower should appear to depart in charge of its consecrated guardians. I went ahead with the rifle, then came the stretcher and the flower, while Brother John and Stephen, carrying the paddles, brought up the rear. We reached the canoe without accident, and to our great relief found Mavovo and Hans awaiting us. I learned, however, that it was fortunate they had slept in the boat, since during the night the albino women arrived with the evident object of possessing themselves of it, and only ran away when they saw that it was guarded. As we were making ready the canoe those unhappy slaves appeared in a body and throwing themselves upon their faces with piteous words, or those of them who could not speak, by signs, implored the Mother not to desert them, till both she and Hope began to cry. But there was no help for it, so we pushed off as quickly as we could, leaving the albinos weeping and wailing upon the bank.

I confess that I, too, felt compunction at abandoning them thus, but what could we do? I only trust that no harm came to them, but of course we never heard anything as to their fate.

On the further side of the lake we hid away the canoe in the bushes where we had found it, and began our march. Stephen and Mavovo, being the two strongest among us, now carried the plant, and although Stephen never murmured at its weight, how the Zulu did swear after the first few hours! I could fill a page with his objurgations at what he considered an act of insanity, and if I had space, should like to do so, for really some of them were most amusing. Had it not been for his friendship for Stephen I think that he would have thrown it down.

We crossed the Garden of the god, where Mrs. Eversley told me the Kalubi must scatter the sacred seed twice a year, thus confirming the story that we had heard. It seems that it was then, as he made his long journey through the forest, that the treacherous and horrid brute which we had killed, would attack the priest of whom it had grown weary. But, and this shows the animal’s cunning, the onslaught always took place after he had sown the seed which would in due season produce the food it ate. Our Kalubi, it is true, was killed before we had reached the Garden, which seems an exception to the rule. Perhaps, however, the gorilla knew that his object in visiting it was not to provide for its needs. Or perhaps our presence excited it to immediate action.

Who can analyse the motives of a gorilla?

These attacks were generally spread over a year and a half. On the first occasion the god which always accompanied the priest to the garden and back again, would show animosity by roaring at him. On the second he would seize his hand and bite off one of the fingers, as happened to our Kalubi, a wound that generally caused death from blood poisoning. If, however, the priest survived, on the third visit it killed him, for the most part by crushing his head in its mighty jaws. When making these visits the Kalubi was accompanied by certain dedicated youths, some of whom the god always put to death. Those who had made the journey six times without molestation were selected for further special trials, until at last only two remained who were declared to have “passed” or “been accepted by” the god. These youths were treated with great honour, as in the instance of Komba and on the destruction of the Kalubi, one of them took his office, which he generally filled without much accident, for a minimum of ten years, and perhaps much longer.

Mrs. Eversley knew nothing of the sacramental eating of the remains of the Kalubi, or of the final burial of his bones in the wooden coffins that we had seen, for such things, although they undoubtedly happened, were kept from her. She added, that each of the three Kalubis whom she had known, ultimately went almost mad through terror at his approaching end, especially after the preliminary roarings and the biting off of the finger. In truth uneasy lay the head that wore a crown in Pongo-land, a crown that, mind you, might not be refused upon pain of death by torture. Personally, I can imagine nothing more terrible than the haunted existence of these poor kings whose pomp and power must terminate in such a fashion.

I asked her whether the Motombo ever visited the god. She answered, Yes, once in every five years. Then after many mystic ceremonies he spent a week in the forest at a time of full moon. One of the Kalubis had told her that on this occasion he had seen the Motombo and the god sitting together under a tree, each with his arm round the other’s neck and apparently talking “like brothers.” With the exception of certain tales of its almost supernatural cunning, this was all that I could learn about the god of the Pongos which I have sometimes been tempted to believe was really a devil hid in the body of a huge and ancient ape.

No, there was one more thing which I quote because it bears out Babemba’s story. It seems that captives from other tribes were sometimes turned into the forest that the god might amuse itself by killing them. This, indeed, was the fate to which we ourselves had been doomed in accordance with the hateful Pongo custom.

Certainly, thought I to