Cleopatra by H. Rider Haggard (mind reading books .txt) 📕
"Well, there was nothing more to find, and now that the excitement was over, what between the heat, the exertion, and the smell of mummy dust and spices, I felt more dead than alive.
"I am tired of writing, and this ship rolls. This letter, of course, goes overland, and I am coming by 'long sea,' but I hope to be in London within ten days after you get it. Then I will tell you of my pleasing experiences in the course of the ascent from the tomb- chamber, and of how that prince of rascals, Ali Baba, and his thieves tried to frighten me into handing over the papyri, and how I worsted them. Then, too, we will get the rolls deciphered. I expect that they only contain the usual thing, copies of the 'Book of the Dead,' but there /may/ be something else in them. Needless to say, I did not narrate this little adventure in Egypt, or I should have had the Boulac Museum people on my track. Good-bye, 'Mafish Fineesh,' as Ali Baba always said."
In due course, my frien
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“The fool!” I broke in—“the fool! Thou callest him great; but how can the man be truly great who has no strength to stand against a woman’s wiles? C�sar, with the world hanging on his word! C�sar, at whose breath forty legions marched and changed the fate of peoples! C�sar the cold! the far-seeing! the hero!—C�sar to fall like a ripe fruit into a false girl’s lap! Why, in the issue, of what common clay was this Roman C�sar, and how poor a thing!”
But Sepa looked at me and shook his head. “Be not so rash, Harmachis, and talk not with so proud a voice. Knowest thou not that in every suit of mail there is a joint, and woe to him who wears the harness if the sword should search it out! For Woman, in her weakness, is yet the strongest force upon the earth. She is the helm of all things human; she comes in many shapes and knocks at many doors; she is quick and patient, and her passion is not ungovernable like that of man, but as a gentle steed that she can guide e’en where she will, and as occasion offers can now bit up and now give rein. She has a captain’s eye, and stout must be that fortress of the heart in which she finds no place of vantage. Does thy blood beat fast in youth? She will outrun it, nor will her kisses tire. Art thou set toward ambition? She will unlock thy inner heart, and show thee roads that lead to glory. Art thou worn and weary? She has comfort in her breast. Art thou fallen? She can lift thee up, and to the illusion of thy sense gild defeat with triumph. Ay, Harmachis, she can do these things, for Nature ever fights upon her side; and while she does them she can deceive and shape a secret end in which thou hast no part. And thus Woman rules the world. For her are wars; for her men spend their strength in gathering gains; for her they do well and ill, and seek for greatness, to find oblivion. But still she sits like yonder Sphinx, and smiles; and no man has ever read all the riddle of her smile, or known all the mystery of her heart. Mock not! mock not! Harmachis; for he must be great indeed who can defy the power of Woman, which, pressing round him like the invisible air, is often strongest when the senses least discover it.”
I laughed aloud. “Thou speakest earnestly, my uncle Sepa,” I said; “one might almost think that thou hadst not come unscathed through this fierce fire of temptation. Well, for myself, I fear not woman and her wiles; I know naught of them, and naught do I wish to know; and I still hold that this C�sar was a fool. Had I stood where C�sar stood, to cool its wantonness that bale of rugs should have been rolled down the palace steps, into the harbour mud.”
“Nay, cease! cease!” he cried aloud. “It is evil to speak thus; may the Gods avert the omen and preserve to thee this cold strength of which thou boastest. Oh! man, thou knowest not!—thou in thy strength and beauty that is without compare, in the power of thy learning and the sweetness of thy tongue—thou knowest not! The world where thou must mix is not a sanctuary as that of the Divine Isis. But there—it may be so! Pray that thy heart’s ice may never melt, so thou shalt be great and happy and Egypt shall be delivered. And now let me take up my tale—thou seest, Harmachis, even in so grave a story woman claims her place. The young Ptolemy, Cleopatra’s brother, being loosed of C�sar, treacherously turned on him. Then C�sar and Mithridates stormed the camp of Ptolemy, who took to flight across the river. But his boat was sunk by the fugitives who pressed upon it, and such was the miserable end of Ptolemy.
“Thereon, the war being ended, though she had but then borne him a son, C�sarion, C�sar appointed the younger Ptolemy to rule with Cleopatra, and be her husband in name, and he himself departed for Rome, bearing with him the beautiful Princess Arsino� to follow his triumph in her chains. But the great C�sar is no more. He died as he had lived, in blood, and right royally. And but now Cleopatra, the Queen, if my tidings may be trusted, has slain Ptolemy, her brother and husband, by poison, and taken the child C�sarion to be her fellow on the throne, which she holds by the help of the Roman legions, and, as they say, of young Sextus Pompeius, who has succeeded C�sar in her love. But, Harmachis, the whole land boils and seethes against her. In every city the children of Khem talk of the deliverer who is to come— and thou art he, Harmachis. The time is almost ripe. The hour is nigh at hand. Go thou back to Abouthis and learn the last secrets of the Gods, and meet those who shall direct the bursting of the storm. Then act, Harmachis—act, I say, and strike home for Khem, rid the land of the Roman and the Greek, and take thy place upon the throne of thy divine fathers and be a King of men. For to this end thou wast born, O Prince!”
OF THE RETURN OF HARMACHIS TO ABOUTHIS; OF THE CELEBRATION OF THE MYSTERIES; OF THE CHANT OF ISIS; AND OF THE WARNING OF AMENEMHAT
On the next day I embraced my uncle Sepa, and with an eager heart departed from Annu back to Abouthis. To be short, I came thither in safety, having been absent five years and a month, being now no more a boy but a man full grown and having my mind well stocked with the knowledge of men and the ancient wisdom of Egypt. So once again I saw the old lands, and the known faces, though of these some few were wanting, having been gathered to Osiris. Now, as, riding across the fields, I came nigh to the enclosure of the Temple, the priests and people issued forth to bid me welcome, and with them the old wife, Atoua, who, but for a few added wrinkles that Time had cut upon her forehead, was just as she had been when she threw the sandal after me five long years before.
“La! la! la!” she cried; “and there thou art, my bonny lad; more bonny even than thou wert! La! what a man! what shoulders! and what a face and form! Ah, it does an old woman credit to have dandled thee! But thou art over-pale; those priests down there at Annu have starved thee, surely? Starve not thyself: the Gods love not a skeleton. ‘Empty stomach makes empty head’ as they say at Alexandria. But this is a glad hour; ay, a joyous hour. Come in—come in!” and as I lighted down she embraced me.
But I thrust her aside. “My father! where is my father?” I cried; “I see him not!”
“Nay, nay, have no fear,” she answered; ‘his Holiness is well; he waits thee in his chamber. There, pass on. O happy day! O happy Abouthis!”
So I went, or rather ran, and reached the chamber of which I have written, and there at the table sat my father, Amenemhat, the same as he had been, but very old. I came to him and, kneeling before him, kissed his hand, and he blessed me.
“Look up, my son,” he said, “let my old eyes gaze upon thy face, that I may read thy heart.”
So I lifted up my head, and he looked upon me long and earnestly.
“I read thee,” he said at length; “thou art pure and strong in wisdom; I have not been deceived in thee. Oh, the years have been lonely; but I did well to send thee hence. Now, tell me of thy life; for thy letters have told me little, and thou canst not know, my son, how hungry is a father’s heart.”
And so I told him; we sat far into the night and talked together. And in the end he bade me know that I must now prepare to be initiated into those last mysteries that are learned of the chosen of the Gods.
And so it came about that for a space of three months I prepared myself according to the holy customs. I ate no meat. I was constant in the sanctuaries, in the study of the secrets of the Great Sacrifice and of the woe of the Holy Mother. I watched and prayed before the altars. I lifted up my soul to God; ay, in dreams I communed with the Invisible, till at length earth and earth’s desires seemed to pass from me. I longed no more for the glory of this world, my heart hung above it as an eagle on his outstretched wings, and the voice of the world’s blame could not stir it, and the vision of its beauty brought no delight. For above me was the vast vault of heaven, where in unalterable procession the stars pass on, drawing after them the destinies of men; where the Holy Ones sit upon their burning thrones, and watch the chariot-wheels of Fate as they roll from sphere to sphere. O hours of holy contemplation! who, having once tasted of your joy could wish again to grovel on the earth? O vile flesh to drag us down! I would that thou hadst then altogether fallen from me, and left my spirit free to seek Osiris!
The months of probation passed but too swiftly, and now the holy day drew near when I was in truth to be united to the universal Mother. Never hath Night so longed for the promise of the Dawn; never hath the heart of a lover so passionately desired the sweet coming of his bride, as I longed to see Thy glorious face, O Isis! Even now that I have been faithless to Thee, and Thou art far from me, O Divine! my soul goes out to Thee, and once more I know–- But as it is bidden that I should draw the veil, and speak of things which have not been told since the beginning of this world, let me pass on and reverently set down the history of that holy morn.
For seven days the great festival had been celebrated, the suffering of the Lord Osiris had been commemorated, the grief of the Mother Isis had been sung and glory had been done to the memory of the coming of the Divine Child Horus, the Son, the Avenger, the God-begot. All these things had been carried out according to the ancient rites. The boats had floated on the sacred lake, the priests had scourged themselves before the sanctuaries, and the images had been borne through the streets at night.
And now, as the sun sank on the seventh day, once more the great procession gathered to chant the woes of Isis and tell how the evil was avenged. We went in silence from the temple, and passed through the city ways. First came those who clear the path, then my father Amenemhat in all his priestly robes, and the wand of cedar in his hand. Then, clad in pure linen, I, the neophyte, followed alone; and after me the white-robed priests, holding aloft banners and emblems of the Gods. Next came those who bear the sacred boat, and after them the singers and the mourners; while, stretching as far as the eye could reach, all the people marched, clad in melancholy black because Osiris was no more. We went in silence through the city streets till at length we
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