Man, Past and Present by Agustus Henry Keane, A. Hingston Quiggin, Alfred Court Haddon (free reads .TXT) 📕

This absorption of what is assumed to be the superior in the inferior type, may be due to the conditions of the general movement--warlike bands, accompanied by few women, appearing as conquerors in the midst of the Alpines and merging with them in the great mass of brachycephalic peoples. Or is the transformation to be explained by de Lapouge's doctrine, that cranial forms are not so much a question of race as of social conditions, and that, owing to the increasingly unfavourable nature of these conditions, there is a general tendency for the superior long-heads to be absorbed in the inferior round-heads[1226].

The fact that dolichocephaly is more prevalent in cities and brachycephaly in rural areas has been interpreted in various ways. De Lapouge[1227] contended that in France the restless and more enterprising long-heads migrated from the rural districts in disproportionate numbers to the towns, where they died out. For the department of Aveyron he gives a table showing a steady rise of the cephalic index from 71.4 in prehistoric times to 86.5 in 1899, and attributes this to the dolichos gravitating chiefly to the large towns, as O. Ammon has also shown for Baden. L. Laloy summed up the results thus: France is being depopulated, and, what is worse, it is precisely the best section of the inhabitants that disappears, the section most productive in eminent men in all departments of learning, while the ignorant and rude pecus alone increase.

These views have met with favour even across the Atlantic, but are by no means universally accepted. The ground seems cut from the whole theory by A. Macalister, who read a paper at the Toronto Meeting of the British Association, 1897, on "The Causes of Brachycephaly," showing that the infantile and primitive skull is relatively long, and that there is a gradual change, phylogenetic (racial) as well as ontogenetic (individual) toward brachycephaly, which is certainly correlated with, and is apparently produced by, cerebral activity and growth; in the process of development in the individual and the race the frontal lobes of the brain grow the more rapidly and tend to fill out and broaden the skull[1228]. The tendency would thus have nothing to do with rustic and urban life, nor would the round be necessarily, if at all, inferior to the long head. Some of de Lapouge's generalisations are also traversed by Livi[1229], Deniker[1230], Sergi[1231] and others, and the whole question is admirably summarised by W. Z. Ripley[1232].

But whatever be the cause, the fact must be accepted that Homo Europaeus (the Nordics) becomes merged southwards in Homo Alpinuswhose names, as stated, are many. Broca and many continental writers use the name Kelt or Slavo-Kelt, which has led to much confusion. But it merely means for them the great mass of brachycephalic peoples in Central Europe, where, at various times, Celtic and Slavonic languages have prevailed.

It is remarkable that in the Alpine region, especially Tyrol, where the brachy element comes to a focus, there is a peculiar form of round-head which has greatly puzzled de Lapouge, but may perhaps be accounted for on the hypothesis of two brachy types here fused in one. To explain the exceedingly round Tyrolese head, which shows affinities on the one hand with the Swiss, on the other with the Illyrian and Albanian, that is, with the normal Alpine, a Mongol strain has been suggested, but is rightly rejected by Franz Tappeiner as inadmissible on many grounds[1233]. De Ujfalvy[1234], a follower of de Lapouge, looks on the hyperbrachy Tyrolese as descendants of the ancient Rhaetians or Rasenes, whom so many regard as the parent stock of the Etruscans.

But Montelius (with most other modern ethnologists) rejects the land route from the north, and brings the Etruscans by the sea route direct from the Aegean and Lydia (Asia Minor). They are the Thessalian Pelasgians whom Hellanikos of Lesbos brings to Campania, or the Tyrrhenian Pelasgians transported by Antiklides from Asia Minor to Etruria, and he is "quite sure that the archaeological facts in Central and North Italy ... prove the truth of this tradition[1235]." Of course, until the affinities of the Etruscan language are determined, from which we are still as far off as ever[1236], Etruscan origins must remain chiefly an archaeological question. Even the help afforded by the crania from the Etruscan tombs is but slight, both long and round heads being here found in the closest association. Sergi, who also brings the Etruscans from the east, explains this by supposing that, being Pelasgians, they were of the same dolicho Mediterranean stock as the Italians (Ligurians) themselves, and differed only from the brachy Umbrians of Aryan speech. Hence the skulls from the tombs are of two types, the intruding Aryan, and the Mediterranean, the latter, whether representing native Ligurians or intruding Etruscans, being indistinguishable. "I can show," he says, "Etruscan crania, which differ in no respect from the Italian [Ligurian], from the oldest graves, as I can also show heads from the Etruscan graves which do not differ from those still found in Aryan lands, whether Slav, Keltic, or Germanic[1237]." Perhaps the difficulty is best explained by Feist's suggestion that the Etruscans were merely a highly civilised warlike aristocracy, spreading thinly over the conquered population by which they were ultimately absorbed[1238].

The migrations of the Celts preceded those of the Teutonic peoples to whom they were probably closely related in race as in language[1239]. At the beginning of the historical period Celts are found in the west of Germany in the region of the Rhine and the Weser. Possibly about 600 B.C. they occupied Gaul and parts of the Iberian peninsula, subsequently crossing over into the British Isles. In Italy they came into conflict with the rising power of Rome, and, after the battle of the Allia (390 B.C.) occupied Rome itself. Descents were also made into the Danube valley and the Balkans, and later (280 B.C.) into Thessaly. At the height of their power they extended from the north of Scotland to the southern shores of Spain and Portugal, and from the northern coasts of Germany to a little south of Senegaglia. To the west their boundary was the Atlantic, to the east, the Black Sea[1240].

Unfortunately the indiscriminate use of the term Celt has led to much confusion. For historians and geographers the Celts are the people in the centre and west of Europe referred to by writers of antiquity under the names of Keltoi, Celtae, Galli and Galatae. But many anthropologists, especially on the continent, regard Celts and Gauls as representing two well-determined physical types, the former brachycephalic, with short sturdy build and chestnut coloured hair (Alpine type), and the latter dolichocephalic with tall stature, fair complexion and light hair (Nordic type). Linguists, ignoring physical characters, class as Celts those people who speak an Indo-European language characterised in particular by the loss of p and by the modifications undergone by mutation of initial consonants, while for many archaeologists the Celts were the people responsible for the spread of the civilisation of the Hallstatt and La Tene periods, that is of the earlier and later Iron Age[1241].

It is not surprising therefore that it has been proposed to drop the word Celt out of anthropological nomenclature, as having no ethnical significance. But this, says Rice Holmes[1242], "is because writers on ethnology have not kept their heads clear." And in particular one point has been overlooked. "Just as the French are called after one conquering people, the Franks; just as the English are called after one conquering people, the Angles; so the heterogeneous Celtae of Transalpine Gaul were called after one conquering people; and that people were the Celts, or rather a branch of the Celts in the true sense of the word. The Celts, in short, were the people who introduced the Celtic language into Gaul, into Asia Minor, and into Britain; the people who included the victors of the Allia, the conquerors of Gallia Celtica, and the conquerors of Gallia Bel['g]ica; the people whom Polybius called indifferently Gauls and Celts; the people who, as Pausanius said, were originally called Celts and afterwards called Gauls. If certain ancient writers confounded the tall fair Celts who spoke Celtic with the tall fair Germans who spoke German the ancient writers who were better informed avoided such a mistake.... Let us therefore restore to the word 'Celt' the ethnical significance which of right belongs to it."

It is not certain at what date the Celtic tribes effected settlements in Great Britain, but it is held by many that the earliest invasions were not prior to the sixth or possibly even the fifth century. At the time of the Roman conquest the Celts were divided into two linguistic groups, Goidelic, represented at the present day by Irish, Manx and Scotch Gaelic, and Brythonic, including Welsh, Cornish and Breton. These groups must have been virtually identical save in two particulars. In Brythonic the labial velar q became p (a change which apparently took place before the time of Pytheas), whilst in Goidelic the sound remained unaltered. q is retained in the earlier ogham inscriptions, but by the end of the seventh century it had lost the labial element, appearing in Old Irish as c. Thus O. Irish cenn, head, as in Kenmare, Kintyre, Kinsale, equates with Brythonic pen, as in Penryn (Cornwall), Penrhyn (Wales), Penkridge (Staffordshire), Penruddock, Penrith and many others. The two groups are therefore distinguished as the Q Celts and the P Celts[1243]. From the fact that Goidelic retained the q it has been commonly assumed that the Goidels were separated from the main Celtic stock at a time before the labialisation had taken place, but many scholars maintain that the parent Goidelic was evolved in Ireland, and was carried from that island to Man and Scotland in the early centuries of our era[1244].

From an anthropological point of view, the Picts are if possible more difficult to identify than the Celts. But the question is not between tall fair long-heads and short dark round-heads, but between short dark long-heads (neolithic aborigines) and Celts. The Pictish question is summed up by Rice Holmes[1245] and the various theories have been more recently reviewed by Windisch[1246] giving a valuable summary of earlier writings. On the one hand it is maintained as "the most tenable hypothesis that the Picts were non-Aryans, whom the first Celtic migrations found already settled here ... descendants of the Aborigines[1247]." Windisch[1248] at the other extreme, regards them as late comers into North Britain, when Scotland was already occupied by Brythonic tribes. But the geographical distribution of the Picts in historical times suggests rather a people driven into mountainous regions by successive conquerors, than the settlements of successful invaders. Also it is not improbable that the language of the Bronze Age lingered in these wilder districts, and this would account for the fact that St Columba had to employ an interpreter in his relations with the Picts; though this is explained by others on the assumption that Pictish was Brythonic. The linguistic evidence is however extremely slight, only a few words presumably Pictish having survived and these through Celtic writers. "The one absolutely certain conclusion to which the student of ethnology can come is that the name of the Picts has not been proved to be of pre-Aryan origin[1249]." "For me," continues Rice Holmes (p. 417), "the Picts were a mixed people comprising descendants of the neolithic aborigines, of the Round Barrow Race, and of the Celtic invaders--a mixed people who [or at least whose aristocracy] spoke a Celtic dialect."

Before attempting a survey of the ethnology of Britain it is necessary to ascertain what ethnic elements the area contained before the arrival of the Celts. The neolithic inhabitants, the short, dark dolichocephals of Mediterranean type have already been described (Ch. XIII.). Their remains are associated with the characteristic forms