Note Book of an English Opium-Eater by Thomas de Quincey (motivational books for men .TXT) 📕

to a party; what he had to do, though seeming to _give_ orders, was simply to repeat _their_ orders--'Port your helm,' said the party; 'Port it is,' replied the helmsman.--But Burke was no steersman; he was the Orpheus that sailed with the Argonauts; he was their _seer_, seeing more in his visions than he always understood himself; he was their watcher through the hours of night; he was their astrological interpreter. Who complains of a prophet for being a little darker of speech than a post-office directory? or of him that reads the stars for being sometimes perplexed?

But, even as to facts, Schlosser is always blundering. Post-office directories would be of no use to _him;_ nor link-boys; nor blazing tar-barrels. He wanders in a fog such as sits upon the banks of Cocytus. He fancies that Burke, in his lifetime, was _popular_. Of course, it is so natural to be popular by means of '_wearisome tediousness_,' that Schlosser, above all people, should credit such a tale. Burke has been dead just fifty years, come next autumn. I remember the time from this accident--that my own nearest relative stepped on a day of October, 1797, into that same suite of rooms at Bath (North Parade) from which, six hours before, the great man had been carried out to die at Beaconsfield. It is, therefore, you see, fifty years. Now, ever since then, his _collective_ works have been growing in bulk by the incorporation of juvenile essays (such as his 'European Settlements,' his 'Essay on the Sublime,' on 'Lord Bolingbroke,' &c.) or (as more recently) by the posthumous publication of his MSS; [9] and yet, ever since then, in spite of growing age and growing bulk, are more in demand. At this time, half a century after his last sigh, Burke _is_ popular; a thing, let me tell you, Schlosser, which never happened before to a writer steeped to his lips in _personal_ politics. What a tilth of intellectual lava must that man have interfused amongst the refuse and scoria of such mouldering party rubbish, to force up a new verdure and laughing harvests, annually increasing for new generations! Popular he _is_ now, but popular he was not in his own generation. And how could Schlosser have the face to say that he was? Did he never hear the notorious anecdote, that at one period Burke obtained the _sobriquet_ of 'dinner-bell?' And why? Not as one who invited men to a banquet by his gorgeous eloquence, but as one that gave a signal to shoals in the House of Commons, for seeking refuge in a _literal_ dinner from the oppression of his philosophy. This was, perhaps, in part a scoff of his opponents. Yet there must have been some foundation for the scoff, since, at an earlier stage of Burke's career, Goldsmith had independently said, that this great orator

--------'went on refining,
And thought of convincing, whilst _they_ thought of dining.'

I blame neither party. It ought not to be expected of any _popular_ body that it should be patient of abstractions amongst the intensities of party-strife, and the immediate necessities of voting. No deliberative body would less have tolerated such philosophic exorbitations from public business than the _agora_ of Athens, or the Roman senate. So far the error was in Burke, not in the House of Commons. Yet, also, on the other side, it must be remembered, that an intellect of Burke's combining power and enormous compass, could not, from necessity of nature, abstain from such speculations. For a man to reach a remote posterity, it is sometimes necessary that he should throw his voice over to them in a vast arch--it must sweep a parabola--which, therefore, rises high above the heads of those next to him, and is heard by the bystanders but indistinctly, like bees swarming in the upper air before they settle on the spot fit for hiving.

See, therefore, the immeasurableness of misconception. Of all public men, that stand confessedly in the first rank as to splendor of intellect, Burke was the _least_ popular at the time when our blind friend Schlosser assumes him to have run off with the lion's share of popularity. Fox, on the other hand, as the leader of opposition, was at that time a household term of love or reproach, from one end of the island to the other. To the very children playing in the streets, Pitt and Fox, throughout Burke's generation, were pretty nearly as broad distinctions, and as much a war- cry, as English and French, Roman and Punic. Now, however, all this is altered. As regards the relations between the two Whigs whom Schlosser so steadfastly delighteth to misrepresent,

'Now is the winter of our discontent
Made glorious summer'

for that intellectual potentate, Edmund Burke, the man whose true mode of power has never yet been truly investigated; whilst Charles Fox is known only as an echo is known, and for any real _effect_ of intellect upon this generation, for anything but the 'whistling of a name,' the Fox of 1780-1807 sleeps where the carols of the larks are sleeping, that gladdened the spring-tides of those years--sleeps with the roses that glorified the beauty of their summers. [10]


JUNIUS

Schlosser talks of Junius, who is to him, as to many people, more than entirely the enigma of an enigma, Hermes Trismegistus, or the mediaeval Prester John. Not only are most people unable to solve the enigma, but they have no idea of what it is that they are to solve. I have to inform Schlosser that there are three separate questions about Junius, of which he has evidently no distinct knowledge, and cannot, therefore, have many chances to spare for settling them. The three questions are these:--A. Who _was_ Junius? B. What was it that armed Junius with a power so unaccountable at this day over the public mind? C. Why, having actually exercised this power, and gained under his masque far more than he ever hoped to gain, did this Junius not come forward _in his own person_, when all the legal danger had long passed away, to claim a distinction that for _him_ (among the vainest of men) must have been more precious than his heart's blood? The two questions, B and C, I have examined in past times, and I will not here repeat my explanations further than to say, with respect to the last, that the reason for the author not claiming his own property was this, because he _dared_ not; because it would have been _infamy_ for him to avow himself as Junius; because it would have revealed a crime and published a crime in his own earlier life, for which many a man is transported in our days, and for less than which many a man has been in past days hanged, broken on the wheel, burned, gibbeted, or impaled. To say that he watched and listened at his master's key-holes, is nothing. It was not key-holes only that he made free with, but keys; he tampered with his master's seals; he committed larcenies; not, like a brave man, risking his life on the highway, but petty larcenies--larcenies in a dwelling-house--larcenies under the opportunities of a confidential situation--crimes which formerly, in the days of Junius, our bloody code never pardoned in villains of low degree. Junius was in the situation of Lord Byron's Lara, or, because Lara is a plagiarism, of Harriet Lee's Kraitzrer. But this man, because he had money, friends, and talents, instead of going to prison, took himself off for a jaunt to the continent. From the continent, in full security and in possession of the _otium cum dignitate_, he negotiated with the government, whom he had alarmed by publishing the secrets which he had stolen. He succeeded. He sold himself to great advantage. Bought and sold he was; and of course it is understood that, if you buy a knave, and expressly in consideration of his knaveries, you secretly undertake not to hang him. 'Honor bright!' Lord Barrington might certainly have indicted Junius at the Old Bailey, and had a reason for wishing to do so; but George III., who was a party to the negotiation, and all his ministers, would have said, with fits of laughter--'Oh, come now, my lord, you must _not_ do that. For, since we have bargained for a price to send him out as a member of council to Bengal, you see clearly that we could not possibly hang him _before_ we had fulfilled our bargain. Then it is true we might hang him after he comes back. But, since the man (being a clever man) has a fair chance in the interim of rising to be Governor-General, we put it to your candor, Lord Barrington, whether it would be for the public service to hang his excellency?' In fact, he might probably have been Governor-General, had his bad temper not overmastered him. Had he not quarrelled so viciously with Mr. Hastings, it is ten to one that he might, by playing his cards well, have succeeded him. As it was, after enjoying an enormous salary, he returned to England--not Governor-General, certainly, but still in no fear of being hanged. Instead of hanging him, on second thoughts, Government gave him a red ribbon. He represented a borough in Parliament. He was an authority upon Indian affairs. He was caressed by the Whig party. He sat at good men's tables. He gave for toasts--_Joseph Surface_ sentiments at dinner parties-- 'The man that betrays' [something or other]--'the man that sneaks into' [other men's portfolios, perhaps]--'is'--ay, _what_ is he? Why he is, perhaps, a Knight of the Bath, has a sumptuous mansion in St. James's Square, dies full of years and honor, has a pompous funeral, and fears only some such epitaph as this--'Here lies, in a red ribbon, the man who built a great prosperity on the basis of a great knavery.' I complain heavily of Mr. Taylor, the very able unmasker of Junius, for blinking the whole questions B and C. He it is that has settled the question A, so that it will never be re-opened by a man of sense. A man who doubts, after _really_ reading Mr. Taylor's work, is not only a blockhead, but an irreclaimable blockhead. It is true that several men, among them Lord Brougham, whom Schlosser (though hating him, and kicking him) cites, still profess scepticism. But the reason is evident: they have not _read_ the book, they have only heard of it. They are unacquainted with the strongest arguments, and even with the nature of the evidence. [11] Lord Brougham, indeed, is generally reputed to have reviewed Mr. Taylor's book. _That_ may be: it is probable enough: what I am denying is not at all that Lord Brougham _reviewed_ Mr. Taylor, but that Lord Brougham _read_ Mr. Taylor. And there is not much wonder in _that_, when we see professed writers on the subject--bulky writers--writers of Answers and Refutations, dispensing with the whole of Mr. Taylor's book, single paragraphs of which would have forced them to cancel their own. The possibility of scepticism, after really _reading_ Mr. Taylor's book, would be the strongest exemplification upon record of Sancho's proverbial reproach, that a man 'wanted better bread than was made of wheat--' would be the old case renewed from the scholastic grumblers 'that some men do not know when they are answered.' They have got their _quietus_, and they still continue to 'maunder' on with objections long since disposed of. In fact, it is not too strong a thing to say--and Chief Justice Dallas _did_ say something like it--that if Mr. Taylor is not right, if Sir Philip Francis is _not_ Junius, then was no man ever yet hanged on sufficient evidence. Even confession is no absolute proof. Even