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Read book online Β«The World I Live In by Helen Keller (best e reader for manga txt) πŸ“•Β».   Author   -   Helen Keller



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image on the retina which, I understand, your brain is at infinite though unconscious labour to set back on its feet. A tangible object passes complete into my brain with the warmth of life upon it, and occupies the same place that it does in space; for, without egotism, the mind is as large as the universe. When I think of hills, I think of the upward strength I tread upon. When water is the object of my thought, I feel the cool shock of the plunge and the quick yielding of the waves that crisp and curl and ripple about my body. The pleasing changes of rough and smooth, pliant and rigid, curved and straight in the bark and branches of a tree give the truth to my hand. The immovable rock, with its juts and warped surface, bends beneath my fingers into all manner of grooves and hollows. The bulge of a watermelon and the puffed-up rotundities of squashes that sprout, bud, and ripen in that strange garden planted somewhere behind my finger-tips are the ludicrous in my tactual memory and imagination. My fingers are tickled to delight by the soft ripple of a baby's laugh, and find amusement in the lusty crow of the barnyard autocrat. Once I had a pet rooster that used to perch on my knee and stretch his neck and crow. A bird in my hand was then worth two in theβ€”barnyard.

My fingers cannot, of course, get the impression of a large whole at a glance; but I feel the parts, and my mind puts them together. I move around my house, touching object after object in order, before I can form an idea of the entire house. In other people's houses I can touch only what is shown to meβ€”the chief objects of interest, carvings on the wall, or a curious architectural feature, exhibited like the family album. Therefore a house with which I am not familiar has for me, at first, no general effect or harmony of detail. It is not a complete conception, but a collection of object-impressions which, as they come to me, are disconnected and isolated. But my mind is full of associations, sensations, theories, and with them it constructs the house. The process reminds me of the building of Solomon's temple, where was neither saw, nor hammer, nor any tool heard while the stones were being laid one upon another. The silent worker is imagination which decrees reality out of chaos.

Without imagination what a poor thing my world would be! My garden would be a silent patch of earth strewn with sticks of a variety of shapes and smells. But when the eye of my mind is opened to its beauty, the bare ground brightens beneath my feet, and the hedge-row bursts into leaf, and the rose-tree shakes its fragrance everywhere. I know how budding trees look, and I enter into the amorous joy of the mating birds, and this is the miracle of imagination.

Twofold is the miracle when, through my fingers, my imagination reaches forth and meets the imagination of an artist which he has embodied in a sculptured form. Although, compared with the life-warm, mobile face of a friend, the marble is cold and pulseless and unresponsive, yet it is beautiful to my hand. Its flowing curves and bendings are a real pleasure; only breath is wanting; but under the spell of the imagination the marble thrills and becomes the divine reality of the ideal. Imagination puts a sentiment into every line and curve, and the statue in my touch is indeed the goddess herself who breathes and moves and enchants.

It is true, however, that some sculptures, even recognized masterpieces, do not please my hand. When I touch what there is of the Winged Victory, it reminds me at first of a headless, limbless dream that flies towards me in an unrestful sleep. The garments of the Victory thrust stiffly out behind, and do not resemble garments that I have felt flying, fluttering, folding, spreading in the wind. But imagination fulfils these imperfections, and straightway the Victory becomes a powerful and spirited figure with the sweep of sea-winds in her robes and the splendour of conquest in her wings.

I find in a beautiful statue perfection of bodily form, the qualities of balance and completeness. The Minerva, hung with a web of poetical allusion, gives me a sense of exhilaration that is almost physical; and I like the luxuriant, wavy hair of Bacchus and Apollo, and the wreath of ivy, so suggestive of pagan holidays.

So imagination crowns the experience of my hands. And they learned their cunning from the wise hand of another, which, itself guided by imagination, led me safely in paths that I knew not, made darkness light before me, and made crooked ways straight.

THE HANDS OF OTHERS

II THE HANDS OF OTHERS
THE warmth and protectiveness of the hand are most homefelt to me who have always looked to it for aid and joy. I understand perfectly how the Psalmist can lift up his voice with strength and gladness, singing, "I put my trust in the Lord at all times, and his hand shall uphold me, and I shall dwell in safety." In the strength of the human hand, too, there is something divine. I am told that the glance of a beloved eye thrills one from a distance; but there is no distance in the touch of a beloved hand. Even the letters I receive areβ€”
Kind letters that betray the heart's deep history,
In which we feel the presence of a hand.

It is interesting to observe the differences in the hands of people. They show all kinds of vitality, energy, stillness, and cordiality. I never realized how living the hand is until I saw those chill plaster images in Mr. Hutton's collection of casts. The hand I know in life has the fullness of blood in its veins, and is elastic with spirit. How different dear Mr. Hutton's hand was from its dull, insensate image! To me the cast lacks the very form of the hand. Of the many casts in Mr. Hutton's collection I did not recognize any, not even my own. But a loving hand I never forget. I remember in my fingers the large hands of Bishop Brooks, brimful of tenderness and a strong man's joy. If you were deaf and blind, and could have held Mr. Jefferson's hand, you would have seen in it a face and heard a kind voice unlike any other you have known. Mark Twain's hand is full of whimsies and the drollest humours, and while you hold it the drollery changes to sympathy and championship.

Copyright, 1907, by the Whitman Studio The Medallion The bas-relief on the wall is a portrait of the Queen Dowager of Spain, which Her Majesty had made for Miss Keller To face page 22 The Medallion
The bas-relief on the wall is a portrait of the Queen Dowager of Spain, which Her Majesty had made for Miss Keller
To face page 22

I am told that the words I have just written do not "describe" the hands of my friends, but merely endow them with the kindly human qualities which I know they possess, and which language conveys in abstract words. The criticism implies that I am not giving the primary truth of what I feel; but how otherwise do descriptions in books I read, written by men who can see, render the visible look of a face? I read that a face is strong, gentle; that it is full of patience, of intellect; that it is fine, sweet, noble, beautiful. Have I not the same right to use these words in describing what I feel as you have in describing what you see? They express truly what I feel in the hand. I am seldom conscious of physical qualities, and I do not remember whether the fingers of a hand are short or long, or the skin is moist or dry. No more can you, without conscious effort, recall the details of a face, even when you have seen it many times. If you do recall the features, and say that an eye is blue, a chin sharp, a nose short, or a cheek sunken, I fancy that you do not succeed well in giving the impression of the person,β€”not so well as when you interpret at once to the heart the essential moral qualities of the faceβ€”its humour, gravity, sadness, spirituality. If I should tell you in physical terms how a hand feels, you would be no wiser for my account than a blind man to whom you describe a face in detail. Remember that when a blind man recovers his sight, he does not recognize the commonest thing that has been familiar to his touch, the dearest face intimate to his fingers, and it does not help him at all that things and people have been described to him again and again. So you, who are untrained of touch, do not recognize a hand by the grasp; and so, too, any description I might give would fail to make you acquainted with a friendly hand which my fingers have often folded about, and which my affection translates to my memory.

I cannot describe hands under any class or type; there is no democracy of hands. Some hands tell me that they do everything with the maximum of bustle and noise. Other hands are fidgety and unadvised, with nervous, fussy fingers which indicate a nature sensitive to the little pricks of daily life. Sometimes I recognize with foreboding the kindly but stupid hand of one who tells with many words news that is no news. I have met a bishop with a jocose hand, a humourist with a hand of leaden gravity, a man of pretentious valour with a timorous hand, and a quiet, apologetic man with a fist of iron. When I was a little girl I was taken to see[A] a woman who was blind and paralysed. I shall never forget how she held out her small, trembling hand and pressed sympathy into mine. My eyes fill with tears as I think of her. The weariness, pain, darkness, and sweet patience were all to be felt in her thin, wasted, groping, loving hand.

Few people who do not know me will understand, I think, how much I get of the mood of a friend who is engaged in oral conversation with somebody else. My hand follows his motions; I touch his hand, his arm, his face. I can tell when he is full of glee over a good joke which has not been repeated to me, or when he is telling a lively story. One of my friends is rather aggressive, and his hand always announces the coming of a dispute. By his impatient jerk I know he has argument ready for some one. I have felt him start as a sudden recollection or a new idea shot through his mind. I have felt grief in his hand. I have felt his soul wrap itself in darkness majestically as in a garment. Another friend has positive, emphatic hands which show great pertinacity of opinion. She is the only person I know who emphasizes her spelled words and accents them as she emphasizes and accents her spoken words when I read her lips. I like this varied emphasis better than the monotonous pound of unmodulated people who hammer their meaning into my palm.

Some hands, when they clasp yours, beam and bubble over with gladness. They throb and expand with life. Strangers have clasped my hand like that of a long-lost sister.

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