Memoirs of Arthur Hamilton, B. A. Of Trinity College, Cambridge by Arthur Christopher Benson (librera reader .TXT) 📕

habituated one gets to things, even to enduring discomfort. If I can only get my mind occupied, it hardly ever distracts me now." And again—"I think the only really valuable experiences are those that we can not lay down and take up at will, but which continue with us, invariable, unaltering, day after day, meeting us at every moment and tempering every mood." And once—"In spite of everything, I would not for an instant go back. I have every now and then, on breezy sunny mornings or after rain, an intense gush of yearning for the peculiar unconscious delight—the index of perfect physical health—of childhood; but I never deliberately wish that things were otherwise. I enjoy nature more, far more, than ever I did. The signs of spring are a deep and constant joy to me. I can lie down by the stream, and watch the water flowing and the flowers bending and stirring and the animals that run busily about, and be absolutely absorbed, without a thought of myself or even other people. This I never could do before, and it has been sent me, I often think, as a kind of alleviation. I have had it ever since I settled here at Tredennis; and altogether I feel the stronger and the more content for all this suffering and the inevitable end, which can not be far off. No; I wouldn't change, even with you, my dear Chris, or even with Edward"—as that superb piece of physical vitality crossed the lawn.

"When I first came," he told me, "quite at first, I seemed to have lost my hold of nature—to be discordant and out of joint with her. On those bright still mornings we so often have here in the early summer, I seemed to be only a sad spectator, not a part of it all. The sunset over the hills there, and the deliberate red glow of the creek, all seemed to mock me. Even Edward, fond as he was of me, seemed to have no real connection with me. I was isolated and despairing. But very gradually, like the dispersing of a cloud, it came back. I began again to feel myself a performer in the drama, not a gloomy spectator of it—there must be the sufferer, the condemned, to make the tragedy complete, and they may be enacted well—till the sense of God's Fatherhood came back to me. So that I can be and feel myself a part of the vast economy, diseased and inefficient though I am—feel that I am one with the life that throbs in the trees and water, and that forces itself up at every cranny and nestles in every ledge—can wait patiently for my move, the transference of my vital energy—as strong as ever, it seems to me, though the engines are weaker—to some other portion of the frame of things."

He spoke of spiritualism with great contempt. "The more I see of spiritualists and the less I see of phenomena," he said, "the more discontented with it I am. It is nothing but a fashionable drawing-room game."

He dwelt a good deal on the subjective interpretation of nature. One evening—we had been listening to the owls crying—he said, abstractedly:

"We put strange meanings enough, God knows, into faces that never owned them. We hear dreary hopelessness in the moaning of the wind; wild sorrow in the tossing of the trees; and read into the work-a-day cries of birds, content, humour, melancholy, and a thousand other unknown feelings."

He spoke much about the country and its effect on people. "Wisdom," he said, "is generally reared among fields and woody places, and when she is nearly grown she wanders into the cities of men, to see if she can not rule there; and then the test really comes. If she is genuine and strong, she says her say and makes her protest, and passes back again, uncontaminated, into the quiet villages, as pure and free as ever. That is the case with genius. But if the spring of her energy is not all her own—is not quite untainted, she parts with her old grace and glory, losing it in hard unloving talk, in selfish intercourse, in striving after the advantages of comfort and wealth. She stays, and is dissipated—she is conformed to the image of the world. That is what happens to mere talent."

The only other conversation with him that impressed itself very distinctly upon my mind was about religion. He had been thinking—so he told me—very deeply about Christianity, its strength and weakness. "Its weakness, nowadays," he said, "is the mistake of confusing it with the principles advocated by any one of the bodies that profess to represent it. When one sees in the world so many bodies—backed by wealth, tradition, prestige—shouting, 'We are the only authorized exponents of Christ's truth; we are the only genuine succession of the apostles;' when we see Churches who claim and make much of possessing the succession (which they have in reality forfeited by secession), and yet demand the right to be heretical if the main stream is, as they say, 'corrupted' (for once introduce that principle, and you can never limit subdivision, and equitable subdivision too)—it is no wonder weaker intellects are confused and distressed, and from their inability to decide between five or six sole possessors of the truth, fall outside teaching and encouragement altogether, though they could have got what they wanted in any of these bodies.

"But, in spite of the hopeless strife of Churches, the fundamental attraction of Christianity for human nature remains every bit as strong—to be able to say to all people, 'Imagine and idealize the best human being possible; put into him all the best qualities of all the best people you have ever known—give him strength, sympathy, power beyond the most powerful on earth, and add to that a great deep individual affection for _you yourself_, of a kind that is never moved by insults, or chilled by coldness, or diverted by ingratitude;'—say to them, 'And he has been waiting quietly for you for years, for the least sign of affection on your part, never disgusted, never impatient, always ready to turn and welcome you.'

"Think what a hold you establish, saying this, over all people conscious of unhappiness of any kind, over all those refined natures coarsening under a vile _entourage_, over all unsatisfied hearts craving for a friend that their surroundings can not give them, over all who have lost delight for whatever cause in common familiar things, and have nowhere to turn. When one reflects how many human beings fall under one or other of these heads, one does not wonder at it."

I returned to London, feeling wonderfully refreshed and invigorated, both in body and mind, by my visit. Then, as ever, I could not help feeling a subtle influence in Arthur's conversation and presence, that defied analysis and yet was undoubtedly there. He seemed to encourage one to hope, or rather believe, in the ultimate tendency to good in all things, to wait and watch the developments and the bents of life, rather than to fret over particular events—and this without a vague optimism that refuses to take count of what is unsatisfactory and foul, but looking causes and consequences fairly in the face. "I never quite understood the parable of the tares," he said to me, just before I went, "till I found these words in a book the other day: 'The root of the common darnel (_lolium_) or dandelion, with saltpeter, make a very cheap and effective sheep-drench. It can be applied successfully in cases of fluke.'"

In October, 1883, as had been arranged, Edward went up to Trinity College, Cambridge. I had a short letter from Arthur telling me. It ended characteristically thus: "I don't in the least care that Edward should be distinguished academically. I do care very much what sort of a character he is. What one does, matters so very much less than how one does it. It is the method, not the thing, which shows what the man is. I shall be very much disgusted if he _means_ to work and doesn't, but merely drifts; whereas, if he is idle on principle, I don't much care. 'Do what you mean to do,' is what I have always told him. If I hear that he is doing fairly well and making friends, and finds himself at home, I shall be content, but nothing more. But if I hear that he is influential and takes his own line, I shall be very much pleased, even if that line is not quite the most respectable, or that influence is not now for the best."

This letter was dated November 1st. On November the 9th, Edward Bruce was killed by a fall from a dog-cart, driving into Cambridge from Ely. He had driven over there with a friend, a pleasant but somewhat reckless man. They had dined at Ely, and were returning in the evening, both in the highest spirits. Edward was driving; the horse took fright, in a little village called Drayton, at a dog that ran across the road. Edward was thrown out on to his head, and, entangled in the reins, was dragged for some distance. The other escaped with a few bruises.

Arthur was acquainted with the terrible news by telegraph. He came up to Cambridge at once, ill and broken with the shock as he was. They told me that he looked terribly pale, but with a quiet self-possessed manner he made all arrangements and settled all bills. The poor boy was buried in the north-west corner of the cemetery at Cambridge. Arthur put up a little tablet to him at Trinity and at St. Uny Trevise.

In Memory of
E. B.,
BORN AT TEHERAN;
DIED AT CAMBRIDGE, NOV. 9, 1883.
"What I do thou knowest not now, but
thou shalt know hereafter."

Arthur had an interview with Edward's companion on the fatal occasion. I subjoin the latter's account of it. He requested me, when I wrote to him to ask him for some particulars relating to Edward Bruce, to make what use I wished of the letter.

"I can't describe the effect the accident had on me. It half drove me mad, I think. I was very much attached to Edward Bruce, as, indeed, we all were. I don't attempt to condone the fault. It was due entirely to my carelessness. I pressed him to drive faster than he was willing to do. I laughed at his scruples. I whipped the horse on myself. I never clearly knew what happened—for I was stunned myself—till I woke up and was told.

"When Mr. Hamilton came to see me, I was sitting in my room, over my breakfast, which I could not eat. His card was brought in by my gyp, and it made me faint and sick. He came in with his hand out, looking very pale, but smiling just as he used to smile, only more sadly. 'Don't reproach me,' I said; 'I can't bear it.' 'Reproach you!' he said—and I shall never forget the tone of affectionate wonder with which it came, or the relief it was to me to hear it—'Reproach you! I know how you loved him.' I broke down at that, and cried wretchedly. I found him sitting by me. He put his hand on my shoulder and stroked my hair. 'I have only one more thing to say,' he said, at last. 'You will not mind my saying it, will you? Eddy had told me all about you—he was very open with me—that you were not doing justice to your opportunities here, not fulfilling your own ideals and possibilities. All I ask of you is to let this be the impulse to rise; do not let any