Annie Besant by Annie Besant (books to read to improve english .txt) 📕

after the close of the struggle some anonymous friend sent to me personally L200 as "thanks for the courage and ability shown." In addition to all this, the Malthusian League received no less than L455 11s. 9d. during the first year of its life, and started on its second year with a balance in hand of L77 5s. 8d.

A somewhat similar prosecution in America, in which the bookseller, Mr. D.M. Bennett, sold a book with which he did not agree, and was imprisoned, led to our giving him a warm welcome when, after his release, he visited England. We entertained him at the Hall of Science at a crowded gathering, and I was deputed as spokesman to present him with a testimonial. This I did in the following speech, quoted here in order to show the spirit then animating me:--

"Friends, Mr. Bradlaugh has spoken of the duty that calls us here to-night. It is pleasant to think that in our work that duty is one to which we are not unaccustomed. In our army there are more true soldiers than traitors, more that are faithful to the trust of keeping the truth than those who shrink when the hour of danger comes. And I would ask Mr. Bennett to-night not to measure English feeling towards him by the mere number of those present. They that are here are representatives of many thousands of our fellow-countrymen. Glance down this middle table, and you will see that it is not without some right that we claim to welcome you in the name of multitudes of the citizens of England. There are those who taunt us with want of loyalty, and with the name of infidels. In what church will they find men and women more loyal to truth and conscience? The name infidel is not for us so long as we are faithful to the truth we know. If I speak, as I have done, of national representation in this hall this evening, tell me, you who know those who sit here, who have watched some of them for years, others of them but for a brief time, do I not speak truth? Take them one by one. Your President but a little while ago in circumstances similar to those wherein our guest himself was placed, with the true lover's keenness that recognises the mistress under all disguise, beholding his mistress Liberty in danger, under circumstances that would have blinded less sure eyes, leapt to her rescue. He risked the ambition of his life rather than be disloyal to liberty. And next is seated a woman, who, student of a noble profession, thought that liberty had greater claim upon her than even her work. When we stood in worse peril than even loss of liberty, she risked her own good name for the truth's sake. One also is here who, eminent in his own profession, came with the weight of his position and his right to speak, and gave a kindred testimony. One step further, and you see one who, soldier to liberty, throughout a long and spotless life, when the task was far harder than it is to-day, when there were no greetings, no welcomes, when to serve was to peril name as well as liberty, never flinched from the first until now. He is crowned with the glory of the jail, that was his for no crime but for claiming the right to publish that wherein the noblest thought is uttered in the bravest words. And next to him is another who speaks for liberty, who has brought culture, university degree, position in men's sight, and many friends, and cast them all at her beloved feet. Sir, not alone the past and the present greet you to-night. The future also greets you with us. We have here also those who are training themselves to walk in the footsteps of the one most dear to them, who shall carry on, when we have passed away, the work which we shall have dropped from our hands. But he whom we delight to honour at this hour in truth honours us, in that he allows us to offer him the welcome that it is our glory and our pleasure to give. He has fought bravely. The Christian creed had in its beginning more traitors and less true hearts than the creed of to-day. We are happy to-day not only in the thought of what manner of men we have for leaders, but in the thought of what manner of men we have as soldiers in our army. Jesus had twelve apostles. One betrayed Him for thirty pieces of silver; a second denied Him. They all forsook Him and fled. We can scarcely point to one who has thus deserted our sacred cause. The traditions of our party tell us of many who went to jail because they claimed for all that right of free speech which is the heritage of all. One of the most famous members of our body in England, Richard Carlile, turned bookseller to sell books that were prosecuted. This man became Free-thinker, driven thereto by the bigotry and wickedness of the Churches. He sold the books of Hone not because he agreed with them, but because Hone was prosecuted. He saw that the book in whose prosecution freedom was attacked was the book for the freeman to sell; and the story of our guest shows that in all this England and America are one. Those who gave Milton to the world can yet bring forth men of the same stamp in continents leagues asunder. Because our friend was loyal and true, prison had to him no dread. It was far, far less of dishonour to wear the garb of the convict than to wear that of the hypocrite. The society we represent, like his society in America, pleads for free thought, speaks for free speech, claims for every one, however antagonistic, the right to speak the thought he feels. It is better that this should be, even though the thought be wrong, for thus the sooner will its error be discovered--better if the thought be right, for then the sooner does the gladness of a new truth find place in the heart of man. As the mouthpiece, Sir, of our National Secular Society, and of its thousands of members, I speak to you now:--

"'ADDRESS.

"'_We seek for Truth_.'

"'To D.M. Bennett.

"'In asking you to accept at the hands of the National Secular Society of England this symbol of cordial sympathy and brotherly welcome, we are but putting into act the motto of our Society. "We seek for Truth" is our badge, and it is as Truthseeker that we do you homage to-night. Without free speech no search for Truth is possible; without free speech no discovery of Truth is useful; without free speech progress is checked, and the nations no longer march forward towards the nobler life which the future holds for man. Better a thousandfold abuse of free speech than denial of free speech. The abuse dies in a day; the denial slays the life of the people and entombs the hope of the race.

"'In your own country you have pleaded for free speech, and when, under a wicked and an odious law, one of your fellow-citizens was imprisoned for the publication of his opinions, you, not sharing the opinions but faithful to liberty, sprang forward to defend in him the principle of free speech which you claimed for yourself, and sold his book while he lay in prison. For this act you were in turn arrested and sent to jail, and the country which won its freedom by the aid of Paine in the eighteenth century disgraced itself in the nineteenth by the imprisonment of a heretic. The Republic of the United States dishonoured herself, and not you, in Albany penitentiary. Two hundred thousand of your countrymen pleaded for your release, but bigotry was too strong. We sent you greeting in your captivity; we rejoiced when the time came for your release. We offer you to-night our thanks and our hope--thanks for the heroism which never flinched in the hour of battle, hope for a more peaceful future, in which the memory of a past pain may be a sacred heritage and not a regret.

"'Charles Bradlaugh, _President_.'

"Soldier of liberty, we give you this. Do in the future the same good service that you have done in the past, and your reward shall be in the love that true men shall bear to you."

That, however, which no force could compel me to do, which I refused to threats of fine and prison, to separation from my children, to social ostracism, and to insults and ignominy worse to bear than death, I surrendered freely when all the struggle was over, and a great part of society and of public opinion had adopted the view that cost Mr. Bradlaugh and myself so dear. I may as well complete the story here, so as not to have to refer to it again. I gave up Neo-Malthusianism in April, 1891, its renunciation being part of the outcome of two years' instruction from Mdme. H.P. Blavatsky, who showed me that however justifiable Neo-Malthusianism might be while man was regarded only as the most perfect outcome of physical evolution, it was wholly incompatible with the view of man as a spiritual being, whose material form and environment were the results of his own mental activity. Why and how I embraced Theosophy, and accepted H.P. Blavatsky as teacher, will soon be told in its proper place. Here I am concerned only with the why and how of my renunciation of the Neo-Malthusian teaching, for which I had fought so hard and suffered so much.

When I built my life on the basis of Materialism I judged all actions by their effect on human happiness in this world now and in future generations, regarding man as an organism that lived on earth and there perished, with activities confined to earth and limited by physical laws. The object of life was the ultimate building-up of a physically, mentally, morally perfect man by the cumulative effects of heredity--mental and moral tendencies being regarded as the outcome of material conditions, to be slowly but surely evolved by rational selection and the transmission to offspring of qualities carefully acquired by, and developed in, parents. The most characteristic note of this serious and lofty Materialism had been struck by Professor W. K. Clifford in his noble article on the "Ethics of Belief."

Taking this view of human duty in regard to the rational co-operation with nature in the evolution of the human race, it became of the first importance to rescue the control of the generation of offspring from mere blind brute passion, and to transfer it to the reason and to the intelligence; to impress on parents the sacredness of the parental office, the tremendous responsibility of the exercise of the creative function. And since, further, one of the most pressing problems for solution in the older countries is that of poverty, the horrible slums and dens into which are crowded and in which are festering families of eight and ten children, whose parents are earning an uncertain 10s., 12s., 15s., and 20s. a week; since an immediate palliative is wanted, if popular risings impelled by starvation are to be avoided; since the lives of men and women of the poorer classes, and of the worst paid professional classes, are one long, heart-breaking struggle "to make both ends meet and keep respectable"; since in the middle class marriage is often avoided, or delayed till late in life, from the dread of the large family, and late marriage is followed by its shadow, the prevalence of vice and the moral and social ruin of thousands of women; for these, and many