Chopin: The Man and His Music by James Huneker (cat reading book txt) 📕

Oppressed nations with a tendency to mad lyrism develop this mental secretion of the spleen. Liszt writes that “the Zal colors with a reflection now argent, now ardent the whole of Chopin’s works.” This sorrow is the very soil of Chopin’s nature. He so confessed when questioned by Comtesse d’Agoult. Liszt further explains that the strange word includes in its meanings—for it seems packed with them—“all the tenderness, all the humility of a regret borne with resignation and without a murmur;” it also signifies “excitement, agitation, rancor, revolt full of reproach, premeditated vengeance, menace never ceasing to threaten if retaliation should ever become possible, feeding itself meanwhile with a bitter if sterile hatred.”

Sterile indeed must be such a consuming passion. Even where his patriotism became a lyric cry, this Zal tainted the source of Chopin’s joy. It made him irascible, and with his powers of repression, this smouldering, smothered rage must have well nigh suffocated him, and in the end proved harmful alike to his person and to his art. As in certain phases of disease it heightened the beauty of his later work, unhealthy, feverish, yet beauty without doubt. The pearl is said to be a morbid secretion, so the spiritual ferment called Zal gave to Chopin’s music its morbid beauty. It is in the B minor Scherzo but not in the A flat Ballade. The F minor Ballade overflows with it, and so does the F sharp minor Polonaise, but not the first Impromptu. Its dark introspection colors many of the preludes and mazurkas, and in the C

sharp minor Scherzo it is in acrid flowering—truly fleurs du mal.

Heine and Baudelaire, two poets far removed from the Slavic, show traces of the terrible drowsy Zal in their poetry. It is the collective sorrow and tribal wrath of a down-trodden nation, and the mazurkas for that reason have ethnic value. As concise, even as curt as the Preludes, they are for the most part highly polished. They are dancing preludes, and often tiny single poems of great poetic intensity and passionate plaint.

Chopin published during his lifetime forty-one Mazurkas in eleven cahiers of three, four and five numbers. Op. 6, four Mazurkas, and op.

7, five Mazurkas, were published December, 1832. Op. 6 is dedicated to Comtesse Pauline Plater; op. 7 to Mr. Johns. Op. 17, four Mazurkas, May 4, dedicated to Madame Lina Freppa; op. 24, four Mazurkas, November, 1835, dedicated to Comte de Perthuis; op. 30, four Mazurkas, December, 1837, dedicated to Princesse Czartoryska; op. 33, four Mazurkas, October, 1838, dedicated to Comtesse Mostowska; op. 41, four Mazurkas, December, 1840, dedicated to E. Witwicki; op. 50, three Mazurkas, November, 1841, dedicated to Leon Szmitkowski; op. 56, three Mazurkas, August, 1844, dedicated to Mile. C. Maberly; op. 59, three Mazurkas, April, 1846, no dedication, and op. 63, three Mazurkas, September, 1847, dedicated to Comtesse Czosnowska.

Besides there are op. 67 and 68 published by Fontana after Chopin’s death, consisting of eight Mazurkas, and there are a miscellaneous number, two in A minor, both in the Kullak, Klindworth and Mikuli editions, one in F sharp major, said to be written by Charles Mayer—in Klindworth’s—and four others, in G, B flat, D and C major. This makes in all fifty-six to be grouped and analyzed. Niecks thinks there is a well-defined difference between the Mazurkas as far as op. 41 and those that follow. In the latter he misses “savage beauties” and spontaneity.

As Chopin gripped the form, as he felt more, suffered more and knew more, his Mazurkas grew broader, revealed more Weltschmerz, became elaborate and at times impersonal, but seldom lost the racial “snap”

and hue. They are sonnets in their well-rounded mecanisme, and, as Schumann says, something new is to be found in each. Toward the last, a few are blithe and jocund, but they are the exceptions. In the larger ones the universal quality is felt, but to the detriment of the intimate, Polish characteristics. These Mazurkas are just what they are called, only some dance with the heart, others with the heels.

Comprising a large and original portion of Chopin’s compositions, they are the least known. Perhaps when they wander from the map of Poland they lose some of their native fragrance. Like hardy, simple wild flowers, they are mostly for the open air, the only out-of-doors music Chopin ever made. But even in the open, under the moon, the note of self-torture, of sophisticated sadness is not absent. Do not accuse Chopin, for this is the sign-manual of his race. The Pole suffers in song the joy of his sorrow.

The F sharp minor Mazurka of op. 6 begins with the characteristic triplet that plays such a role in the dance. Here we find a Chopin fuller fledged than in the nocturnes and variations, and probably because of the form. This Mazurka, first in publication, is melodious, slightly mournful but of a delightful freshness. The third section with the appoggiaturas realizes a vivid vision of country couples dancing determinedly. Who plays No. 2 of this set? It, too, has the “native wood note wild,” with its dominant pedal bass, its slight twang and its sweet-sad melody in C sharp minor. There is hearty delight in the major, and how natural it seems. No. 3 in E is still on the village green, and the boys and girls are romping in the dance. We hear a drone bass—a favorite device of Chopin—and the chatter of the gossips, the bustle of a rural festival. The harmonization is rich, the rhythmic life vital. But in the following one in E flat minor a different note is sounded. Its harmonies are closer and there is sorrow abroad. The incessant circling around one idea, as if obsessed by fixed grief, is used here for the first, but not for the last time, by the composer.

Opus 7 drew attention to Chopin. It was the set that brought down the thunders of Rellstab, who wrote: “If Mr. Chopin had shown this composition to a master the latter would, it is to be hoped, have torn it and thrown it at his feet, which we hereby do symbolically.”

Criticism had its amenities in 1833. In a later number of “The Iris,”

in which a caustic notice appeared of the studies, op. 10, Rellstab printed a letter, signed Chopin, the authenticity of which is extremely doubtful. In it Chopin is made to call the critic “really a very bad man.” Niecks demonstrates that the Polish pianist was not the writer.

It reads like the effusion of some indignant, well meaning female friend.

The B flat major Mazurka which opens op. 7 is the best known of these dances. There is an expansive swing, a laissez-aller to this piece, with its air of elegance, that are very alluring. The rubato flourishes, and at the close we hear the footing of the peasant. A jolly, reckless composition that makes one happy to be alive and dancing. The next, which begins in A minor, is as if one danced upon one’s grave; a change to major does not deceive, it is too heavy-hearted. No. 3, in F minor, with its rhythmic pronouncement at the start, brings us back to earth. The triplet that sets off the phrase has great significance. Guitar-like is the bass in its snapping resolution. The section that begins on the dominant of D flat is full of vigor and imagination; the left hand is given a solo. This Mazurka has the true ring.

The following one, in A flat, is a sequence of moods. Its assertiveness soon melts into tenderer hues, and in an episode in A we find much to ponder. No. 5, in C, consists of three lines. It is a sort of coda to the opus and full of the echoes of lusty happiness. A silhouette with a marked profile.

Opus 17, No. 1, in B flat, is bold, chivalric, and I fancy I hear the swish of the warrior’s sabre. The peasant has vanished or else gapes through the open window while his master goes through the paces of a courtlier dance. We encounter sequential chords of the seventh, and their use, rhythmically framed as they are, gives a line of sternness to the dance. Niecks thinks that the second Mazurka might be called The Request, so pathetic, playful and persuasive is it. It is in E minor and has a plaintive, appealing quality. The G major part is very pretty. In the last lines the passion mounts, but is never shrill.

Kullak notes that in the fifth and sixth bars there is no slur in certain editions. Klindworth employs it, but marks the B sforzando. A slur on two notes of the same pitch with Chopin does not always mean a tie. The A flat Mazurka, No. 3, is pessimistic, threatening and irritable. Though in the key of E major the trio displays a relentless sort of humor. The return does not mend matters. A dark page! In A minor the fourth is called by Szulc the Little Jew. Szulc, who wrote anecdotes of Chopin and collected them with the title of “Fryderyk Szopen,” told the story to Kleczynski. It is this: Chopin did not care for programme music, though more than one of his compositions, full of expression and character, may be included under that name. Who does not know the A minor Mazurka of op. 17, dedicated to Lena Freppa? Itwas already known in our country as the “Little Jew” before the departure of our artist abroad. It is one of the works of Chopin which are characterized by distinct humor. A Jew in slippers and a long robe comes out of his inn, and seeing an unfortunate peasant, his customer, intoxicated, tumbling about the road and uttering complaints, exclaims from his threshold, “What is this?” Then, as if by way of contrast to this scene, the gay wedding party of a rich burgess comes along on its way from church, with shouts of various kinds, accompanied in a lively manner by violins and bagpipes. The train passes by, the tipsy peasant renews his complaints—the complaints of a man who had tried to drown his misery in the glass. The Jew returns indoors, shaking his head and again asking, “What was this?”

The story strikes one as being both childish and commonplace. The Mazurka is rather doleful and there is a little triplet of interrogation standing sentinel at the fourth bar. It is also the last phrase. But what of that? I, too, can build you a programme as lofty or lowly as you please, but it will not be Chopin’s. Niecks, for example, finds this very dance bleak and joyless, of intimate emotional experience, and with “jarring tones that strike in and pitilessly wake the dreamer.” So there is no predicating the content of music except in a general way; the mood key may be struck, but in Chopin’s case this is by no means infallible. If I write with confidence it is that begot of desperation, for I know full well that my version of the story will not be yours. The A minor Mazurka for me is full of hectic despair, whatever that may mean, and its serpentining chromatics and apparently suspended close—on the chord of the sixth—gives an impression of morbid irresolution modulating into a sort of desperate gayety. Its tonality accounts for the moods evoked, being indeterminate and restless.

Opus 24 begins with the G minor Mazurka, a favorite because of its comparative freedom from technical difficulties. Although in the minor mode there is mental strength in the piece, with its exotic scale of the augmented second, and its trio is hearty. In the next, in C, we find, besides the curious content, a mixture of tonalities—Lydian and mediaeval church