Man, Past and Present by Agustus Henry Keane, A. Hingston Quiggin, Alfred Court Haddon (free reads .TXT) 📕

[606] C. H. W. Johns, Ancient Babylonia, 1913, p. 27.

[607] Cf. H. Zimmern, article "Babylonians and Assyrians," Ency. Religion and Ethics, 1909.

[608] G. Maspero, Dawn of Civilisation, p. 733.

[609] Ibid. p. 71.

[610] Ibid. p. 752.

[611] Vorgeschichte, etc., Book II. passim.

[612] Geschichte Babyloniens u. Assyriens.

[613] G. Maspero, The Struggle of the Nations, Egypt, Syria and Assyria, 1910.

[614] It is noteworthy that Dalai, "Ocean," is itself a Mongol word, though Lama, "Priest," is Tibetan. The explanation is that in the thirteenth century a local incarnation of Buddha was raised by the then dominant Mongols to the first rank, and this title of Dalai Lama, the "Ocean Priest," i.e. the Priest of fathomless wisdom, was bestowed on one of his successors in the sixteenth century, and still retained by the High Pontiff at Lhasa.

[615] Aboriginal Siberia, 1914, p. 13.

[616] Loc. cit. pp. 18-21.

[617] Either from the Chinese Tunghu, "Eastern Barbarians," or from the Turki Tinghiz, as in Isaac Massa: per interpretes se Tingoesi vocari dixerunt (Descriptio, etc., Amsterdam, 1612). But there is no collective national name, and at present they call themselves Don-ki, Boia, Boie, etc., terms all meaning "Men," "People." In the Chinese records they are referred to under the name of I-lu so early as 263 A.D., when they dwelt in the forest region between the Upper Temen and Yalu rivers on the one hand and the Pacific Ocean on the other, and paid tribute in kind--sable furs, bows, and stone arrow-heads. Arrows and stone arrow-heads were also the tribute paid to the emperors of the Shang dynasty (1766-1154 B.C.) by the Su-shen, who dwelt north of the Liao-tung peninsula, so that we have here official proof of a Stone Age of long duration in Manchuria. Later, the Chinese chronicles mention the U-ki or Mo-ho, a warlike people of the Sungari valley and surrounding uplands, who in the 7th century founded the kingdom of Pu-ha[=i], overthrown in 925 by the Khitans of the Lower Sungari below its Noni confluence, who were themselves Tunguses and according to some Chinese authorities the direct ancestors of the Manchus.

[618] "C'est la tendance de la tete a se developper en hauteur, juste en sens inverse de l'aplatissement vertical du Mongol. La tete du Turc est donc a la fois plus haute et plus courte" (L'Anthropologie, VI. 3, p. 8).

[619] Reclus, VI.; Eng. ed. p. 360.

[620] V. M. Mikhailovskii, Shamanism in Siberia and European Russia, translated by Oliver Wardrop, Journ. Anthr. Inst. 1895, p. 91.

[621] M. A. Czaplicka, Aboriginal Siberia, 1914. Part III. discusses Shamanism, pp. 166-255.

[622] Hakluyt, 1809 ed., I. p. 317 sq.

[623] Quoted by Mikhailovskii, p. 144.

[624] Cf. H. A. Giles, China and the Manchus, 1912.

[625] Souvenirs d'un voyage dans la Tartarie, 1853, I. 162.

[626] Through Siberia, 1882, Vol. II. p. 172.

[627] European visitors often notice with surprise the fine physique of these natives, many of whom average nearly six feet in height. But there is an extraordinary disparity between the two sexes, perhaps greater than in any other country. The much smaller stature and feebler constitution of the women is no doubt due to the detestable custom of crippling the feet in childhood, thereby depriving them of natural exercise during the period of growth. It may be noted that the anti-foot-bandaging movement is making progress throughout China, the object being to abolish the cruel practice by making the kin lien("golden lilies") unfashionable, and the ti mien, the "heavenly feet,"--i.e. the natural--popular in their stead.

[628] H. Lansdell, Through Siberia, 1882, II. p. 172.

[629] De l'Harmonie des Voyelles dans les Langues Uralo-Altaiques, 1874, p. 67 sq.

[630] General Principles of the Structure of Language, 1885, Vol. I. p. 357. The evidence here chiefly relied upon is that afforded by the Yakutic, a pure Turki idiom, which is spoken in the region of extremest heat and cold (Middle and Lower Lena basin), and in which the principle of progressive assonance attains its greatest development.

[631] Explained and illustrated by General Krahmer in Globus, 1896, p. 208 sq.

[632] H. Lansdell, Through Siberia, 1882, I. p. 299.

[633] "Ueber die Sprache der Jukagiren," in Melanges Asiatiques, 1859, III. p. 595 sq.

[634] W. I. Jochelson recently discovered two independent Yukaghir dialects. "Essay on the Grammar of the Yukaghir Language," Annals N. Y. Ac. Sc. 1905; The Yukaghir and the Yukaghirized Tungus. Memoir of the Jesup North Pacific Expedition, Vol. IX. 1910. For the Koryak see his monograph in the same series, Vol. VI. 1905-8.

[635] Ten Months among the Tents of the Tuski.

[636] "Ueber die Koriaken u. ihnen nahe verwandten Tchouktchen," in Bul. Acad. Sc., St Petersburg, XII. p. 99.

[637] Peschel, Races of Man, p. 391, who says the Chukchi are "as closely related to the Itelmes in speech as are Spaniards to Portuguese."

[638] Petermann's Mitt. Vol. 25, 1879, p. 138.

[639] "The Girl and the Dogs, an Eskimo Folk-tale," Amer. Anthropologist, June 1898, p. 181 sq.

[640] Through the Gold Fields of Alaska to Bering Strait, 1898.

[641] Cf. W. Bogoras, The Chukchee, Memoir of the Jesup North Pacific Expedition, Vol. VII. 1904-10

[642] This, however, applies only to the fishing Koryaks, for G. Kennan speaks highly of the domestic virtues, hospitality, and other good qualities of the nomad groups (Tent Life in Siberia, 1871).

[643] See L. Sternberg, The Tribes of the Amur River, Memoirs of the Jesup North Pacific Expedition, Vol. IV. 1900.

[644] Mem. Imp. Soc. Nat. Sc. XX. Supplement, Moscow, 1877.

[645] "Scheinen grosse Aenlichkeit in Sprache, Gesichtsbildung und Sitten mit den Aino zu haben" (Ueber die Aino, Berlin, 1881, p. 12).

[646] Through Siberia, 1882, II. p. 227.

[647] Ibid. p. 235.

[648] Ibid. p. 221.

[649] L'Anthropologie, VI. No. 3.

[650] Bul. du Museum d'Hist. Nat. 1896, No. 4. All the skulls were brachy or sub-brachy, varying from 81 to 83.8 and 84.8. The author remarks generally that "photographes et cranes different, du tout au tout, des choses similaires venues jusqu'a present de Mongolie et de Chine, et font plutot penser au Japon, a Formose, et d'une maniere plus generale a ce vaste ensemble de peuples maritimes que Lesson designait jadis sous le nom de 'Mongols-pelasgiens,'" p. 3.

[651] On this juxtaposition of the yellow and blond types in Korea V. de Saint-Martin's language is highly significative: "Cette dualite de type, un type tout a fait caucasique a cote du type mongol, est un fait commun a toute la ceinture d'iles qui couvre les cotes orientales de l'Asie, depuis les Kouriles jusqu'a Formose, et meme jusqu'a la zone orientale de l'Indo-Chine" (Art. Coree, p. 800).

[652] From Korai, in Japanese Kome (Chinese Kaoli), name of a petty state, which enjoyed political predominance in the peninsula for about 500 years (tenth to fourteenth century A.D.). An older designation still in official use is Tsio-sien, that is, the Chinese Chao-sien, "Bright Dawn" (Klaproth, Asia Polyglotta, p. 334 sq.).

[653] This stupendous work, on which about 1,000,000 hands are said to have been engaged for five years, possesses great ethnical as well as political importance. Running for over 1500 miles across hills, valleys, and rivers along the northern frontier of China proper, it long arrested the southern movements of the restless Mongolo-Turki hordes, and thus gave a westerly direction to their incursions many centuries before the great invasions of Jenghiz-Khan and his successors. It is strange to reflect that the ethnological relations were thus profoundly disturbed throughout the eastern hemisphere by the work of a ruthless despot who reigned only twelve years, and in that time waged war against all the best traditions of the empire, destroying the books of Confucius and the other sages, and burying alive 460 men of letters for their efforts to rescue those writings from total extinction.

[654] Les Aryens au Nord et au Sud de l'Hindou-Kouch, 1896, p. 25. This writer does not think that the Usuns should be identified with the tall race of horse-like face, large nose, and deep-set eyes mentioned in the early Chinese records, because no reference is made to "blue eyes," which would not have been omitted had they existed. But, if I remember, "green eyes" are spoken of, and we know that none of the early writers use colour terms with strict accuracy.

[655] I have not thought it desirable to touch on the interminable controversy respecting the ethnical relations of the Hiung-nu, regarding them, not as a distinct ethnical group, but like the Huns, their later western representatives, as a heterogeneous collection of Mongol, Tungus, Turki, and perhaps even Finnish hordes under a Mongol military caste. At the same time I have little doubt that Mongolo-Tungus elements greatly predominated in the eastern regions (Mongolia proper, Manchuria) both amongst the Hiung-nu and their Yuan-yuan (Sien-pi) successors, and that all the founders of the first great empires prior to that of the Turki Assena in the Altai region (sixth century A.D.) were full-blood Mongols, as indeed recognised by Jenghiz-Khan himself. For the migrations of these and neighbouring peoples, consult A. C. Haddon, The Wanderings of Peoples, 1911, pp. 16 and 28.

[656] On the authority of the Wei-Shu documents contained in the Wei-Ch[=i], E. H. Parker gives (in the China Review and A Thousand Years of the Tartars, Shanghai, 1895) the dates 386-556 A.D. as the period covered by the "Sien-pi Tartar dynasty of Wei." This is not to be confused with the Chinese dynasty of Wei (224-264, or according to Kwong Ki-Chiu 234-274 A.D.). The term "Tartar" (Ta-Ta), it may be explained, is used by Parker, as well as by the Chinese historians generally, in a somewhat wide sense, so as to include all the nomad populations north of the Great Wall, whether of Tungus (Manchu), Mongol, or even Turki stock. The original tribes bearing the name were Mongols, and Jenghiz-Khan himself was a Tata on his mother's side.

[657] Mrs Bishop, Korea and Her Neighbours, 1898.

[658] T. de Lacouperie says on "a Tibeto-Indian base" (Beginnings of Writing in Central and Eastern Asia, 1894, p. 148); and E. H. Parker: "It is demonstrable that the Korean letters are an adaptation from the Sanskrit," i.e. the Devanagari (Academy, Dec. 21, 1895, p. 550).

[659] See p. 261. Also Koganei, "Ueber die Urbewohner von Japan," Mitt. d. Deutsch. Gesell. f. Natur- u. Voelkerkunde Ostasiens, IX. 3, 1903, containing an exhaustive review of recent literature, and N. G. Munro, Prehistoric Japan, 1912.

[660] J. Deniker, Races of Man, 1900, pp. 371-2. See also J. Batchelor, The Ainu of Japan, 1892, and the article "Ainus" in Ency. of Religion and Ethics, 1908.

[661] G. Baudens, Bul. Soc. Geogr. X. p. 419.

[662] See especially E. Baelz, "Die koerperlichen Eigenschaften der Japaner," in Mitt. der Deutsch. Gesell. f. Natur- u. Voelkerkunde Ostasiens, 28 and 32.

[663] Cruise of the Marchesa, 1886, I. p. 36.

[664] Geogr. Journ. 1895, II. p. 318.

[665] Geogr. Journ. 1895, II. p. 460.

[666] Journ. Anthrop. Soc. 1897, p. 47 sq.

[667] Ibid. p. 58.

[668] Ripley and Dana, Amer. Cyc. IX. 538.

[669] Shogun from Sho = general, and gun = army, hence Commander-in-chief; Mikado from mi = sublime, and kado = gate, with which cf. the "Sublime Porte" (J. J. Rein, Japan nach Reisen u. Studien, 1881, I. p. 245). But Mikado has become somewhat antiquated, being now generally replaced by the title Kotei, "Emperor."

[670] Keane's Asia, I. p. 487.