Monism as Connecting Religion and Science by H. Rider Haggard (summer beach reads TXT) 📕

Now glory be to God who has given us the victory! It is true, the strength of Spain is shattered, her ships are sunk or fled, the sea has swallowed her soldiers and her sailors by hundreds and by thousands, and England breathes again. They came to conquer, to bring us to the torture and the stake--to do to us free Englishmen as Cortes did by the Indians of Anahuac. Our manhood to the slave bench, our daughters to dishonour, our souls to the loving-kindness of the priest, our wealth to the Emperor and the Pope! God has answered them with his winds, Drake has answered them with his guns. They are gone, and with them the glory of Spain.

I, Thomas Wingfield, heard the news to-day on this very Thursday in the Bungay market-place, whither I went to gossip and to sell the apples which these dreadful gales have left me, as they hang upon my trees.

Before there had been rumours of this and of that, but here in Bungay was a man named Young, of the Youngs of Yarmouth, who had served in one of the Yarmouth ships in the fight at Gravelines, aye and sailed north after the Spaniards till they were lost in the Scottish seas.

Little things lead to great, men say, but here great things lead to little, for because of these tidings it comes about that I, Thomas Wingfield, of the Lodge and the parish of Ditchingham in the county of Norfolk, being now of a great age and having only a short time to live, turn to pen and ink. Ten years ago, namely, in the year 1578, it pleased her Majesty, our gracious Queen Elizabeth, who at that date visited this county, that I should be brought before her at Norwich. There and then, saying that the fame of it had reached her, she commanded me to give her some particulars of the story of my life, or rather of those twenty years, more or less, which I spent among the Indians at that time when Cortes conquered their country of Anahuac, which is now known as Mexico. But almost before I could begin my tale, it was time for her to start for Cossey to hunt the deer, and she said it was her wish that I should write the story down that she might read it, and moreover that if it were but half as wonderful as it promised to be, I should end my days as Sir Thomas Wingfield. To this I answered her Majesty that pen and ink were tools I had no skill in, yet I would bear her command in mind. Then I made bold to give her a great emerald that once had hung upon the breast of Montezuma's daughter, and of many a princess before her, and at the sight of it her eyes glistened brightly as the gem, for this Queen of ours loves such costly playthings. Indeed, had I so desired, I think that I might then and there have struck a bargain, and set the stone against a title; but I, who for many years had been the prince of a great tribe, had no wish to be a knight. So I kissed the royal hand, and so tightly did it grip the gem within that the knuckle joints shone white, and I went my ways, coming back home to this my house by the Waveney on that same day.

Now the Queen's wish that I should set down the story of my life remained in my mind, and for long I have desired to do it before life and story end together. The labour, indeed, is great to one unused to such tasks; but why should I fear labour who am so near to the holiday of death? I have seen things that no other Englishman has seen, which are worthy to be recorded; my life has been most strange, many a time it has pleased God to preserve it when all seemed lost, and this perchance He has done that the lesson of it might become known to others. For there is a lesson in it and in the things that I have seen, and it is that no wrong can ever bring about a right, that wrong will breed wrong at last, and be it in man or people, will fall upon the brain that thought it and the hand that wrought it.

Look now at the fate of Cortes--that great man whom I have known clothed with power like a god. Nearly forty years ago, so I have heard, he died poor and disgraced in Spain; he, the conqueror--yes, and I have learned also that his son Don Martin has been put to the torture in that city which the father won with so great cruelties for Spain. Malinche, she whom the Spaniards named Marina, the chief and best beloved of all the women of this same Cortes, foretold it to him in her anguish when after all that had been, after she had so many times preserved him and his soldiers to look upon the sun, at the last he deserted her, giving her in marriage to Don Juan Xaramillo. Look again at the fate of Marina herself. Because she loved this man Cortes, or Malinche, as the Indians named him after her, she brought evil on her native land; for without her aid Tenoctitlan, or Mexico, as they call it now, had never bowed beneath the yoke of Spain--yes, she forgot her honour in her passion. And what was her reward, what right came to her of her wrongdoing? This was her reward at last: to be given away in marriage to another and a lesser man when her beauty waned, as a worn-out beast is sold to a poorer master.

Consider also the fate of those great peoples of the land of Anahuac. They did evil that good might come. They sacrificed the lives of thousands to their false gods, that their wealth might increase, and peace and prosperity be theirs throughout the generations. And now the true God has answered them. For wealth He has given them desolation, for peace the sword of the Spaniard, for prosperity the rack and the torment and the day of slavery. For this it was that they did sacrifice, offering their own children on the altars of Huitzel and of Tezcat.

And the Spaniards themselves, who in the name of mercy have wrought cruelties greater than any that were done by the benighted Aztecs, who in the name of Christ daily violate His law to the uttermost extreme, say shall they prosper, shall their evil-doing bring them welfare? I am old and cannot live to see the question answered, though even now it is in the way of answering. Yet I know that their wickedness shall fall upon their own heads, and I seem to see them, the proudest of the peoples of the earth, bereft of fame and wealth and honour, a starveling remnant happy in nothing save their past. What Drake began at Gravelines God will finish in many another place and time, till at last Spain is of no more account and lies as low as the empire of Montezuma lies to-day.

Thus it is in these great instances of which all the world may know, and thus it is even in the life of so humble a man as I, Thomas Wingfield. Heaven indeed has been merciful to me, giving me time to repent my sins; yet my sins have been visited on my head, on me who took His prerogative of vengeance from the hand of the Most High. It is just, and because it is so I wish to set out the matter of my life's history that others may learn from it. For many years this has been in my mind, as I have said, though to speak truth it was her Majesty the Queen who first set the seed. But only on this day, when I have heard for certain of the fate of the Armada, does it begin to grow, and who can say if ever it will come to flower? For this tidings has stirred me strangely, bringing back my youth and the deeds of love and war and wild adventure which I have been mingled in, fighting for my own hand and for Guatemoc and the people of the Otomie against these same Spaniards, as they have not been brought back for many years. Indeed, it seems to me, and this is no rare thing with the aged, as though there in the far past my true life lay, and all the rest were nothing but a dream.

From the window of the room wherein I write I can see the peaceful valley of the Waveney. Beyond its stream are the common lands golden with gorse, the ruined castle, and the red roofs of Bungay town gathered about the tower of St. Mary's Church. Yonder far away are the king's forests of Stowe and the fields of Flixton Abbey; to the right the steep bank is green with the Earsham oaks, to the left the fast marsh lands spotted with cattle stretch on to Beccles and Lowestoft, while behind me my gardens and orchards rise in terraces up the turfy hill that in old days was known as the Earl's Vineyard. All these are about me, and yet in this hour they are as though they were not. For the valley of the Waveney I see the vale of Tenoctitlan, for the slopes of Stowe the snowy shapes of the volcanoes Popo and Iztac, for the spire of Earsham and the towers of Ditchingham, of Bungay, and of Beccles, the soaring pyramids of sacrifice gleaming with the sacred fires, and for the cattle in the meadows the horsemen of Cortes sweeping to war.

It comes back to me; that was life, the rest is but a dream. Once more I feel young, and, should I be spared so long, I will set down the story of my youth before I am laid in yonder churchyard and lost in the world of dreams. Long ago I had begun it, but it was only on last Christmas Day that my dear wife died, and while she lived I knew that this task was better left undone. Indeed, to be frank, it was thus with my wife: She loved me, I believe, as few men have the fortune to be loved, and there is much in my past that jarred upon this love of hers, moving her to a jealousy of the dead that was not the less deep because it was so gentle and so closely coupled with forgiveness. For she had a secret sorrow that ate her heart away, although she never spoke of it. But one child was born to us, and this child died in infancy, nor for all her prayers did it please God to give her another, and indeed remembering the words of Otomie I did not expect that it would be so. Now she knew well that yonder across the seas I had children whom I loved by another wife, and though they were long dead, must always love unalterably, and this thought wrung her heart. That I had been the husband of another woman she could forgive, but that this woman should have borne me children whose memory was still so dear, she could not forget if she forgave it, she who was childless. Why it was so, being but a man, I cannot say; for who can know all the mystery of a loving woman's heart? But so it was. Once, indeed, we quarrelled on the matter; it was our