Monism as Connecting Religion and Science by H. Rider Haggard (summer beach reads TXT) π
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- Author: H. Rider Haggard
Read book online Β«Monism as Connecting Religion and Science by H. Rider Haggard (summer beach reads TXT) πΒ». Author - H. Rider Haggard
I heard and my heart was stirred, for then, as to this hour, I loved Guatemoc as a brother.
'Go back,' I said, 'and find means to tell Guatemoc that if I can save him I will, though I have small hopes that way. Still, let him look for me in the forests of Yucatan.'
Now when Otomie heard of this promise of mine she was vexed, for she said that it was foolish and would only end in my losing my life. Still, having given it she held with me that it must be carried out, and the end of it was that I raised five hundred men, and with them set out upon my long and toilsome march, which I timed so as to meet Cortes in the passes of Yucatan. At the last moment Otomie wished to accompany me, but I forbade it, pointing out that she could leave neither her children nor her people, and we parted with bitter grief for the first time.
Of all the hardships that I underwent I will not write. For two and a half months we struggled on across mountains and rivers and through swamps and forests, till at last we reached a mighty deserted city, that is called Palenque by the Indians of those parts, which has been uninhabited for many generations. This city is the most marvellous place that I have seen in all my travels, though much of it is hidden in bush, for wherever the traveller wanders there he finds vast palaces of marble, carven within and without, and sculptured teocallis and the huge images of grinning gods. Often have I wondered what nation was strong enough to build such a capital, and who were the kings that dwelt in it. But these are secrets belonging to the past, and they cannot be answered till some learned man has found the key to the stone symbols and writings with which the walls of the buildings are covered over.
In this city I hid with my men, though it was no easy task to persuade them to take up their habitation among so many ghosts of the departed, not to speak of the noisome fevers and the wild beasts and snakes that haunted it, for I had information that the Spaniards would pass through the swamp that lies between the ruins and the river, and there I hoped to ambush them. But on the eighth day of my hiding I learned from spies that Cortes had crossed the great river higher up, and was cutting his way through the forest, for of swamps he had passed more than enough. So I hurried also to the river intending to cross it. But all that day and all that night it rained as it can rain nowhere else in the world that I have seen, till at last we waded on our road knee deep in water, and when we came to the ford of the river it was to find a wide roaring flood, that no man could pass in anything less frail than a Yarmouth herring boat. So there on the bank we must stay in misery, suffering many ills from fever, lack of food, and plenitude of water, till at length the stream ran down.
Three days and nights we waited there, and on the fourth morning I made shift to cross, losing four men by drowning in the passage. Once over, I hid my force in the bush and reeds, and crept forward with six men only, to see if I could discover anything of the whereabouts of the Spaniards. Within an hour I struck the trail that they had cut through the forest, and followed it cautiously. Presently we came to a spot where the forest was thin, and here Cortes had camped, for there was heat left in the ashes of his fires, and among them lay the body of an Indian who had died from sickness. Not fifty yards from this camp stood a huge ceiba, a tree that has a habit of growth not unlike that of our English oak, though it is soft wooded and white barked, and will increase more in bulk in twenty years than any oak may in a hundred. Indeed I never yet saw an oak tree so large as this ceiba of which I write, either in girth or in its spread of top, unless it be the Kirby oak or the tree that is called the 'King of Scoto' which grows at Broome, that is the next parish to this of Ditchingham in Norfolk. On this ceiba tree many zaphilotes or vultures were perched, and as we crept towards it I saw what it was they came to seek, for from the lowest branches of the ceiba three corpses swung in the breeze. 'Here are the Spaniard's footprints,' I said. 'Let us look at them,' and we passed beneath the shadow of the tree.
As I came, a zaphilote alighted on the head of the body that hung nearest to me, and its weight, or the wafting of the fowl's wing, caused the dead man to turn round so that he came face to face with me. I looked, started back, then looked again and sank to the earth groaning. For here was he whom I had come to seek and save, my friend, my brother, Guatemoc the last emperor of Anahuac. Here he hung in the dim and desolate forest, dead by the death of a thief, while the vulture shrieked upon his head. I sat bewildered and horror-stricken, and as I sat I remembered the proud sign of Aztec royalty, a bird of prey clasping an adder in its claw. There before me was the last of the stock, and behold! a bird of prey gripped his hair in its talons, a fitting emblem indeed of the fall of Anahuac and the kings of Anahuac.
I sprang to my feet with an oath, and lifting the bow I held I sent an arrow through the vulture and it fell to the earth fluttering and screaming. Then I bade those with me to cut down the corpses of Guatemoc and of the prince of Tacuba and another noble who hung with him, and hollow a deep grave beneath the tree. There I laid them, and there I left them to sleep for ever in its melancholy shadow, and thus for the last time I saw Guatemoc my brother, whom I came from far to save and found made ready for burial by the Spaniard.
Then I turned my face homewards, for now Anahuac had no king to rescue, but it chanced that before I went I caught a Tlascalan who could speak Spanish, and who had deserted from the army of Cortes because of the hardships that he suffered in their toilsome march. This man was present at the murder of Guatemoc and his companions, and heard the Emperor's last words. It seems that some knave had betrayed to Cortes that an attempt would be made to rescue the prince, and that thereon Cortes commanded that he should be hung. It seems also that Guatemoc met his death as he had met the misfortunes of his life, proudly and without fear. These were his last words: 'I did ill, Malinche, when I held my hand from taking my own life before I surrendered myself to you. Then my heart told me that all your promises were false, and it has not lied to me. I welcome my death, for I have lived to know shame and defeat and torture, and to see my people the slaves of the Teule, but still I say that God will reward you for this deed.'
Then they murdered him in the midst of a great silence.
And so farewell to Guatemoc, the most brave, the best and the noblest Indian that ever breathed, and may the shadow of his tormentings and shameful end lie deep upon the fame of Cortes for so long as the names of both of them are remembered among men!
For two more months I journeyed homeward and at length I reached the City of Pines, well though wearied, and having lost only forty men by various misadventures of travel, to find Otomie in good health, and overjoyed to know me safe whom she thought never to see again. But when I told her what was the end of her cousin Guatemoc she grieved bitterly, both for his sake and because the last hope of the Aztec was gone, and she would not be comforted for many days.
CHAPTER XXXIII(ISABELLA DE SIGUENZA IS AVENGED)
For many years after the death of Guatemoc I lived with Otomie at peace in the City of Pines. Our country was poor and rugged, and though we defied the Spaniards and paid them no tribute, now that Cortes had gone back to Spain, they had no heart to attempt our conquest. Save some few tribes that lived in difficult places like ourselves, all Anahuac was in their power, and there was little to gain except hard blows in the bringing of a remnant of the people of the Otomie beneath their yoke, so they let us be till a more convenient season. I say of a remnant of the Otomie, for as time went on many clans submitted to the Spaniards, till at length we ruled over the City of Pines alone and some leagues of territory about it. Indeed it was only love for Otomie and respect for the shadow of her ancient race and name, together with some reverence for me as one of the unconquerable white men, and for my skill as a general, that kept our following together.
And now it may be asked was I happy in those years? I had much to make me happy--no man could have been blessed with a wife more beautiful and loving, nor one who had exampled her affection by more signal deeds of sacrifice. This woman of her own free will had lain by my side on the stone of slaughter; overriding the instincts of her sex she had not shrunk from dipping her hands in blood to secure my safety, her wit had rescued me in many a trouble, her love had consoled me in many a sorrow: surely therefore if gratitude can conquer the heart of man, mine should have been at her feet for ever and a day, and so indeed it was, and in a sense is still. But can gratitude, can love itself, or any passion that rules our souls, make a man forget the house where he was born? Could I, an Indian chief struggling with a fallen people against an inevitable destiny, forget my youth and all its hopes and fears, could I forget the valley of the Waveney and that Flower who dwelt therein, and forsworn though I might be, could I forget the oath that I once had sworn? Chance had been against me, circumstances overpowered me, and I think that there are few who, could they read this story, would not find in
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